Kṣemarāja explains in the Vimarśinī: The second section turns to the path of inner knowledge.
The Vārttika explains: Citta is called mantra because one's own highest nature is recognised through it.
When citta is no longer dispersed among limited conceptions, its own power is recognized as mantra.
When citta is no longer dispersed among limited conceptions, its own power is recognized as mantra.
Kṣemarāja explains in the Vimarśinī: The second section turns to the path of inner knowledge.
The Vārttika explains: Citta is called mantra because one's own highest nature is recognised through it.
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