Kṣemarāja explains in the Vimarśinī: The body is not to be despised.
The Vārttika explains: Body, thought, Prāṇa, and emptiness are not absolutely stable; they arise and pass away.
Kṣemarāja explains in the Vimarśinī: Everything that is known becomes food for awareness.
The Vārttika explains: Knowledge binds when it takes the non-self to be the self.
Kṣemarāja explains in the Vimarśinī: When clear knowledge wanes, the dreamlike world of distinctions emerges again.
The Vārttika explains: When pure Vidyā recedes and the Sādhaka becomes proud of his concentration, a dream of distinction and Vikalpas appears.
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