Sanskrit manuscript in Devanāgarī

anubhava अनुभव – experience

substantive masculine · Word type unspecified

Dictionary sources

AYI dictionary substantive masculine
Cappeller 1891 substantive masculine

Original text · English · substantive masculine

anubhava ·m. apprehension, perception.

Monier-Williams 1872 substantive masculine

Original text · English · substantive masculine

Anu-bhava, as, m. perception, apprehension, fru- ition; understanding; impression on the mind not derived from memory; experience, knowledge derived from personal observation or experiment; result, con- sequence.

Petersburger 1855 substantive masculine

Original text · German · substantive masculine

anubhava (von bhū mit anu) m. 1〉 Wahrnehmung, Auffassung AK. 3,3,27. H. 1520. viṣayānubhavaḥ SĀH. D. 67,15. SĀH. D. 76,10. haryanubhavaḥ P. 8,4,46, Sch. VEDĀNTAS. 14,14. VEDĀNTAS. 15,4. VEDĀNTAS. 15,7. u. s. w. sarvavyavahāraheturbuddhijñānam . sā dvividhā smṛtiranubhavaśca Z. d. d. m. G. VI, 29, N. 7. Vgl. anubhūti. — 2〉 Versuch (?): niścitānubhavaścāpi hanumānkāryasādhane R. 4,42,9.

Böhtlingk 1879 substantive masculine · Word type unspecified

Original text · German · substantive masculine

anubhava m. — 1〉 Empfindung, Gefühl Chr. 285,15. Chr. 270,31. Chr. 272,30. Chr. 273,7. Spr. 7627. Ind. St. 9,163. SARVAD. 16,9. — 2〉 Geist R. 4,42,9. KĀD. 196,16.

Original text · German · Word type unspecified

anubhava 3〉 Sitte, Brauch LALIT. 179,13. [Nachtrag, Band 3]

Original text · German · Word type unspecified

anubhava I. 3. [Nachtrag, Band 7]

Apte 1890 substantive masculine · Word type unspecified

Original text · English · substantive masculine

anubhavaḥ 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; sarvavyavahāraheturjñānaṃ buddhiḥ . sā dvividhā smṛtiranubhavaśca . saṃskāramātrajanyaṃ jñānaṃ smṛtiḥ . tadbhinnaṃ jñānamanubhavaḥ which again is yathārtha right & ayathārtha wrong. See T. S. 34. (The Naiyāyikas recognize pratyakṣa, anumāna, upamāna and śābda as the four sources of knowledge; the Vedāntins and Mīmāṃsakas add two more arthāpatti and anupalabdhi; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṃkhyas exclude upamā, while the Cārvākas admit pratyakṣa only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṃsakas; — saṃbhava ‘equivalence’; aitihya ‘fallible testimony’, and ceṣṭā ‘gesture’.) 2 Experience; anubhavaṃ vacasā sakhi luṃpasi N. 4. 105 3 Understanding. 4 Result, consequence. Comp. — siddha a. established by experience.

Original text · English · Word type unspecified

anubhava -bhāva &c. See under anubhū.

Cappeller 1887 substantive masculine

Original text · German · substantive masculine

anubhava m. Empfindung, Gefühl.

Burnouf 1866 substantive masculine

Original text · French · substantive masculine

anubhava anubhava m. conception, appréhension de l'idée.

Occurrences in source texts (5)

HP 1 occurrence
HP 4.11*29-4.11*31: Transition to Nāda 1 occurrence

Direct occurrences

SiSa 1 occurrence
SiSa 5.48-5.71: Innere Meditation 1 occurrence

Direct occurrences

SS 2 occurrences
SS 1.22: The Power of Mantra 1 occurrence

Direct occurrences

  • SS 1.22 Segment 6

    Attested form: anubhavaḥ Grammar of the segment: nominative singular

SS 3.35–3.37: From Karma to Creation 1 occurrence

Direct occurrences

  • SS 3.37 Segment 4

    Attested form: anubhavāt Grammar of the segment: ablative singular

VBT 1 occurrence
VBT 14–17: Highest Reality 1 occurrence

Direct occurrences

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