Kṣemarāja explains in the Vimarśinī: While delusion remains condensed, a person experiences himself as an agent driven by lack, duty, fear, or desire.

The Vārttika explains: Moha is non-recognition of the self.

Kṣemarāja explains in the Vimarśinī: When the divisive view is suppressed, another mode of creation opens.

The Vārttika explains: When the limited I formed from body, Prāṇa, and the contraction of Kalā recedes through its own illumination, the yogin's greater identity with Mantra and Mantreśa appears.

Kṣemarāja explains in the Vimarśinī: True creative power arises not from theory but from direct experience of one's own awareness.

The Vārttika explains: Dream and imagination already show that awareness produces whole fields of experience with subject and object.