Kṣemarāja explains in the Vimarśinī: Bondage is not knowledge as such but contracted knowledge: one's own nature is taken to be small, while body, senses, or thoughts are mistaken for the self.
The Vārttika explains: Bondage begins as misrecognition: non-self is seen in the self, while the self is imagined in the body and similar things.
Kṣemarāja explains in the Vimarśinī: The fetter has several layers: creative origin, powers of differentiation, and the subtle body of limitation.
The Vārttika explains: Māyā is the origin from which difference becomes visible.
Please log in to write a message. Go to login