SS 1.12–1.16: Stufen des Staunens
SS 1.12–1.16: Stufen des Staunens

Śiva Sūtra 1.12–1.16: Will and Pure Knowledge

Wonder opens the stages of yoga: will, expanded perception, gathering in the heart, and union with the pure principle release limiting śakti.

Dr. Ronald Steiner Dr. Ronald Steiner
Śiva Sūtra 1.12
विस्मयो योगभूमिकाः ||1.12||
vismayo yoga-bhūmikāḥ ||1.12|| Analysis ▾ Analysis ▴
vismayaḥ
nominative singular
substantive masculine
wonder, astonishment
yoga
tatpuruṣa-compound genitive
substantive masculine
of yoga
bhūmikāḥ
nominative plural
substantive feminine
stages, levels
Wonder (vismayaḥ | nom sg) [characterises] the stages of yoga (yoga-bhūmikāḥ | nom pl).
Dr. Ronald Steiner - 2026 - historically literal
Genuine yoga practice opens an ever deeper wonder at your own nature.
Dr. Ronald Steiner - 2026 - modern transfer

Kṣemarāja explains in the Vimarśinī: The sign of real progress is profound wonder: not curiosity, but awe before one's own limitless nature.

Kṣemarāja's Śivasūtravimarśinī

The Vārttika explains: Vismaya is the wonder that arises when every perception is pervaded by supreme joy.

Bhāskara's Śivasūtravārttika
Śiva Sūtra 1.13
इच्छा शक्तिरुमा कुमारी ||1.13||
icchā śaktir umā kumārī ||1.13|| Analysis ▾ Analysis ▴
icchā
nominative singular
substantive feminine
will, desire
śaktiḥ
nominative singular
substantive feminine
power, Śakti
umā
nominative singular
substantive feminine
Umā
kumārī
nominative singular
substantive feminine
Kumārī, maiden
Will (icchā | nom sg) [is] Śakti (śaktiḥ | nom sg), Umā (umā | nom sg), the maiden (kumārī | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
Your will reveals itself in its unspent purity as Śakti.
Dr. Ronald Steiner - 2026 - modern transfer

Kṣemarāja explains in the Vimarśinī: Pure will is the unmixed creative power of awareness.

Kṣemarāja's Śivasūtravimarśinī

The Vārttika explains: When the yogin is established in Bhairava, his will is no longer separate from the absolute.

Bhāskara's Śivasūtravārttika
Śiva Sūtra 1.14
दृश्यं शरीरम् ||1.14||
dṛśyaṃ śarīram ||1.14|| Analysis ▾ Analysis ▴
dṛśyam
nominative singular neuter future participle passive
verbal root
the visible, what is to be seen
śarīram
nominative singular
substantive neuter
body, embodied form
The visible (dṛśyam | nom sg) [is his] body (śarīram | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
In expanded perception, everything visible appears as your own body.
Dr. Ronald Steiner - 2026 - modern transfer

Kṣemarāja explains in the Vimarśinī: For the awakened person, everything perceptible is like his own body.

Kṣemarāja's Śivasūtravimarśinī

The Vārttika explains: For the bound person, the visible stands opposite the seer.

Bhāskara's Śivasūtravārttika
Śiva Sūtra 1.15
हृदये चित्तसंघट्टाद्दृश्यस्वापदर्शनम् ||1.15||
hṛdaye citta-saṃghaṭṭād dṛśya-svāpa-darśanam ||1.15|| Analysis ▾ Analysis ▴
hṛdaye
lokative singular
substantive neuter
heart, seat of the essence, centre
citta
tatpuruṣa-compound genitive
substantive neuter
inner field of perception, mind
saṃghaṭṭāt
ablative singular
substantive masculine
through connection, conjunction
dṛśya
dvandva-compound future participle passive
verbal root
visible, to be seen
svāpa
dvandva-compound
substantive masculine
dream, sleep; for Kṣemarāja: emptiness, absence of the visible
darśanam
nominative singular
substantive neuter
vision, perception
In the heart (hṛdaye | loc sg), through the gathering of Citta (citta-saṃghaṭṭāt | abl sg), [arises] the vision of the visible and of dream [or emptiness] (dṛśya-svāpa-darśanam | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
When Citta gathers in the heart, outer world, dream, and inner emptiness are recognised as appearances of the same awareness.
Dr. Ronald Steiner - 2026 - modern transfer

Kṣemarāja explains in the Vimarśinī: When thought is gathered in the innermost centre, the visible and even emptiness no longer appear as an alien outside.

Kṣemarāja's Śivasūtravimarśinī

The Vārttika explains: The Vārttika understands hṛdaya not merely as the physical heart but as the great ground in which the world rests: sva-saṃvit, self-awareness.

Bhāskara's Śivasūtravārttika
Śiva Sūtra 1.16
शुद्धतत्त्वसंधानाद्वापशुशक्तिः ||1.16||
śuddha-tattva-saṃdhānād vāpaśu-śaktiḥ ||1.16|| Analysis ▾ Analysis ▴
śuddha
karmadhāraya-compound
adjective
pure
tattva
tatpuruṣa-compound genitive
substantive neuter
of the Tattva, principle
saṃdhānāt
ablative singular
substantive neuter
through connection, gathering
vā
particle
or
apaśu
karmadhāraya-compound
previx
substantive masculine
not-paśu, unbound
śaktiḥ
nominative singular
substantive feminine
power, Śakti
Or (vā), through union with the pure principle (śuddha-tattva-saṃdhānāt | abl sg), [there is revealed] a power that is no [longer] bound (apaśu-śaktiḥ | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
Union with the pure principle releases power from its bondage.
Dr. Ronald Steiner - 2026 - modern transfer

Kṣemarāja explains in the Vimarśinī: Orientation towards the pure principle transcends limited, instinct-driven power.

Kṣemarāja's Śivasūtravimarśinī

The Vārttika explains: The pure Tattva is Paraśiva himself.

Bhāskara's Śivasūtravārttika

Illustrations: AI-generated.

Editor

Dr. Ronald Steiner

From Ulm

The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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