Vijñānabhagavat warns against understanding the highest Self's 'entry' spatially. Like space in a pot or the moon in water, the one consciousness appears in different upādhis: in subtle elements as Hiraṇyagarbha, in gross elements as Virāṭ, in individual bodies as the respective Jīva and also as experience in plants. What is venerated is the innermost Ātman of all.
vanaspatīṣu LV1958 ] vanaspatiṣu ASS1927
viśu*vaṃ conj. ed. ] viśvaṃ LV1958
viśu*vaṃ conj. ed. ] viśvaṃ LV1958
Der Gott, der im Feuer ist, im Wasser, Der in die ganze Welt ist eingegangen, Der in den Kräutern weilt und in den Bäumen, Diesem Gott sei Ehre!—sei Ehre!
The God who is in fire, who is in water, who has entered into the whole world, who is in plants, who is in trees—to that God be adoration!—yea, be adoration!
Salutation, salutation to that Luminous Being who pervades fire, who pervades the waters, who pervades the whole universe, who pervades plants, and who pervades trees.
Der Gott, der im Feuer ist, im Wasser, Der in die ganze Welt ist eingegangen, Der in den Kräutern weilt und in den Bäumen, Diesem Gott sei Ehre!—sei Ehre!
The god<1> who is in the fire, the god who is in the water, the god who has entered into the whole world, the god who is in plants, the god who is in trees, adoration be to that god, adoration!
<1: B. (not A.) reads yo rudro yo ’gnau.>
<1: B. (not A.) reads yo rudro yo ’gnau.>
To the god who is in the fire, who is in the water, who entered the universe, who is in the annual herbs, and who is in the regents of the forest, (the trees), to this god be reverence, to him be reverence.
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