Yoga Mantra Collection
ॐ |
oṃ | Analysis ▾ Analysis ▴
|
oṃ
|
oṃ
|
Om |
Om (oṃ).
Om.
Yoga Mantra Collection
रुद्रक्षेत्रज्ञवर्गः समुदयति यतो यत्र विश्रान्तिम् ऋच्छेद् |
rudra-kṣetra-jña-vargaḥ; samudayati yato; yatra viśrāntim ṛcched | Analysis ▾ Analysis ▴
The class of Rudras and knowers of the field (rudra-kṣetra-jña-vargaḥ | nom sg m) arises (samudayati | 3p sg act pres denom) from that [Reality] (yataḥ | adv), in which (yatra) it might attain (ṛcched | 3p sg act opt) rest (viśrāntim | acc sg f).
From Śiva's consciousness diversity arises; in it, diversity comes to rest.
Yoga Mantra Collection
यत्तत्त्वं यस्य विश्वं स्फुरितमयम् इयद्यन्मयं विश्वम् एतत् |
yat tattvaṃ yasya viśvaṃ; sphurita-mayam iyad; yan-mayaṃ viśvam etat | Analysis ▾ Analysis ▴
|
yat
|
welches | |
|
tattvam
|
Wirklichkeit, Grundprinzip | |
|
yasya
|
dessen | |
|
viśvam
|
das All, Universum | |
|
sphurita
|
aus Aufblitzen, Vibration | |
|
mayam
|
daraus gebildet, daraus bestehend | |
|
iyat
|
so groß, so weit | |
|
yat
|
aus welchem | |
|
mayam
|
gebildet, bestehend | |
|
viśvam
|
ganz, alles umfassend | |
|
etat
|
dieses |
That Reality (yat tattvam | nom sg n), whose (yasya | gen sg n) universe (viśvam | nom sg n) is made of a throb (sphurita-mayam | nom sg n), [is] so vast (iyat | nom sg n); arising from it (yanmayam | nom sg n) [is] this (etat | nom sg n) all-containing universe (viśvam | nom sg n).
All reality flashes forth from Śiva—immeasurably vast, creative, and all-encompassing.
Yoga Mantra Collection
स्वाच्छन्द्यानन्दवृन्दोच्छलदमृतमयानुत्तरस्पन्दतत्त्वं |
svācchandyānanda-vṛndo;cchalad-amṛta-mayā;nuttara-spanda-tattvaṃ | Analysis ▾ Analysis ▴
|
svācchandya
|
Freiheit, Unabhängigkeit | |
|
ānanda
|
der Wonne, Glückseligkeit | |
|
vṛnda
|
aus der Fülle, Schar | |
|
ucchalat
|
hervorquellend | |
|
amṛta
|
aus Lebensnektar | |
|
maya
|
daraus gebildet | |
|
anuttara
|
höchste, unübertroffene | |
|
spanda
|
der Schwingung, Vibration | |
|
tattvam
|
das Grundprinzip |
The principle of the highest vibration, made of the nectar of life and welling up from an abundance of freedom and bliss (svācchandya-ānanda-vṛnda-ucchalat-amṛta-maya-anuttara-spanda-tattvam | nom sg n), [is Reality].
Reality is formed from bliss, freedom, the nectar of life, and vibration.
Yoga Mantra Collection
चैतन्यं शाङ्करं तज्जयति यदखिलं द्वैतभासाद्वयात्म ||4||
caitanyaṃ śāṅkaraṃ taj; jayati yad akhilaṃ; dvaita-bhāsādvayātma ||4|| Analysis ▾ Analysis ▴
|
caitanyam
|
Bewusstsein | |
|
śāṅkaram
|
zu Śaṅkara gehörend, Śivas | |
|
tat
|
jenes | |
|
jayati
|
es triumphiert, siegt | |
|
yat
|
welches | |
|
akhilam
|
vollständig, alles umfassend | |
|
dvaita
|
der Zweiheit, Dualität | |
|
bhāsa
|
im Erscheinen, Glanz | |
|
advaya
|
nichtdual, zweifachlos | |
|
ātma
|
von nichtdualer Essenz |
That [Reality] (tat | nom sg n) [is] consciousness (caitanyam | nom sg n) belonging to Śiva (śāṅkaram | nom sg n). That [Reality] (yat | nom sg n) triumphs (jayati | 3p sg act pres). [It is] complete (akhilam | nom sg n) and of nondual essence within the appearance of duality (dvaita-bhāsa-advaya-ātma | nom sg n).
This reality is Śiva's consciousness: all-pervading, polar in appearance, yet nondual.
Yoga Mantra Collection
ॐ |
oṃ | Analysis ▾ Analysis ▴
|
oṃ
|
oṃ
|
Om |
Om (oṃ).
Om.
Please log in to write a message. Go to login