Kṣemarāja explains in the Vimarśinī: At this level knowledge is again bondage because it divides: I here, world there, this pleasant, that threatening.
The Vārttika explains: Binding knowledge is directed inwardly towards sensations and outwardly towards objects.
Kṣemarāja explains in the Vimarśinī: Delusion is not merely ignorance of a topic but confusion among levels of reality.
The Vārttika explains: Māyā arises when the limiting powers from Kalā down to earth are not recognised as coverings.
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