Sanskrit manuscript in Devanāgarī

ādi आदि – beginning with; and so forth; first; original; primordial

adjective · substantive masculine · substantive neuter · Word type unspecified

Dictionary sources

AYI dictionary adjective · substantive masculine · substantive neuter

adjective

beginning with; and so forth; first; original; primordial

substantive masculine

beginning; commencement; and so forth

substantive neuter

beginning; commencement; and so forth

Cappeller 1891 substantive masculine

Original text · English · substantive masculine

ādi ·m. commencement, beginning, firstling; loc. ādau in the beginning, first. Often adj. --° (also ādika) beginning with, and so on. Abstr. āditva & ādikatva n.

Monier-Williams 1872 substantive masculine

Original text · English · substantive masculine

ādi ādi, is, m. (fr. 1. ā-dā ?), beginning, commencement; a firstling, first-fruits; first, prior, prime, pre-eminent; (very often at the end or in the middle of a compound in the sense) beginning with, et cætera, and so on (e. g. Indrādayaḥ surāḥ, the gods beginning with Indra, i. e. Indra &c.; gṛhādi- yukta, possessed of houses, &c.; evam-ādīni vas- tūni, such and similar things; śayyā khaṭvādiḥ, the word śayyā means a bed &c.); ādau, ind. in the commencement or beginning, at first; [with this word has been compared the Slav. jedin, ‘one.’]

Petersburger 1855 adjective · substantive masculine · Word type unspecified

Original text · German · adjective

2. ādi (ā + 1. ādi) adj. mit ā beginnend WEBER, RĀMAT. UP. 310.

Original text · German · substantive masculine

ādí m. P. 3,3,108, Vārtt. 6, Sch. Anfang, Beginn; Erstling AK. 3,2,30. H. 1459. ādyantayoḥ KĀTY. ŚR. 1,9,8. KĀTY. ŚR. 24,5,18. KĀTY. ŚR. 26,7,58. ādyante (am Anfange und am Ende) dyuniśoḥ M. 4,25. ādyantau = antādī gaṇa rājadantādi zu P. 2,2,31. ādyavasāne gaṇa dadhipayaādi zu P. 2,4,14. mantrāntaiḥ karmādiḥ KĀTY. ŚR. 1,3,5. fgg. paryāyādiṣu KĀTY. ŚR. 13,3,18. sutyādau KĀTY. ŚR. 14,1,23. ādisāmarthyāt KĀTY. ŚR. 4,2,30. ādiśca bhavati ya evaṃ veda MĀṆḌ. UP. 9. CHĀND. UP. 2,8,1 (vgl. Ind. St. 1,257). lokādimagniṃ tamuvāca KAṬHOP. 1,15. sarvasyādiḥ MBH. 3,153. mām — jñātvā bhūtādim BHAG. 9,13. ādau im Beginn, am Anfange, zuerst M. 1,8. M. 1,21. M. 1,71. M. 2,74 (ādāvante ca). M. 3,85. M. 8,391. BHAG. 3,41. PAÑCAT. I, 182 (ādau — tatas). KATHĀS. 25,153 (ādau — madhyatas — ante). VOP. 25,32 (ādau — atha). Häufig am Ende eines adj. comp.: avyaktādīni bhūtāni vyaktamadhyāni — avyaktanidhanānyeva BHAG. 2,28. daivādyanta mit einem Opfer an die Götter beginnend und endend M. 3,205. niṣekādiśmaśānānta M. 2,16. guṇaśabdo nañādiḥ ein Eigenschaftswort, dem die Neg. a vorangeht H. 16. marīcyādīn — munīn die Weisen, bei denen M. den Anfang macht, d. h. M. und die andern Weisen M. 1,58. śrotrādīni (indriyāṇi) M. 2,91. M. 2,142. garbhiṇī tu dvimāsādiḥ eine Frau, die zwei Monate oder länger schwanger ist M. 8,407. evamādīn solche, deren Anfang der Art ist, d. i. diese und ähnliche M. 9,260. M. 8,329. evamādi vacanam R. 4,12,38. śayyā khaṭvādiḥ śayyā bedeutet khaṭvā u. s. w. P. 3,3,99, Sch. annādidāyin der Speise und Anderes giebt M. 3,104. Sehr oft wie beim letzten Beispiel mit Weglassung des subst., auf welches das adj. zu beziehen ist und welches zum ersten Gliede des comp. sich wie ein Genus zur Species oder eine Species zum Individuum verhält. In einem solchen Falle pflegt das adj. sich im Geschlecht zu richten nach dem im comp. unmittelbar vorangehenden Worte oder nach einem ganz nahe liegenden Ergänzungsworte: annapānendhanādīni Speisen, Getränke, Feuerung u. s. w. M. 7,118. stambo gucchastṛṇādinaḥ AK. 2,9,21. gaṇikādeḥ AK. 2,6,1,22. rasitādi AK. 1,1,2,10. mānalīlāsmarādayaḥ H. 507. tapoyogaśamādayaḥ H. 76. gāmiyānāsanādayaḥ (sc. śabdāḥ) H. 9. evamādīni (sc. vacāṃsi) vilapya N. 13,20. ato 'haṃ bravīmi kaṅkaṇasya tu lobhena ityādi (und so weiter) HIT. 12,16. ŚUK. 39,7. Befremdend ist das Geschlecht in rūpasaṃkhyādīn die Form, die Zahl und Anderes M. 8,31. mātāmahādi AK. 2,6,1,33. Ein solches adj. comp. erhält oft noch das suff. ka, f. kāḥ agniṣṭomādikānmakhān M. 2,143. bāladāyādikaṃ riktham M. 8,26. dānadharmādikaṃ caratu bhavān HIT. 10,21. kriyā vṛṣotsargādikāḥ sarvāścakāra PAÑCAT. 9,3. YĀJÑ. 3,6. jātirgopiṇḍādiṣu gotvādikā SĀH. D. 10,13. ityādikam ŚĀNTIŚ. 1,20. — ādi (sic!) kar = puraskar voranstellen, vorangehen lassen: prāyāt — saha strībhirdraupadīmādi kṛtvā MBH. 2,2008. — Ein nachvedisches Wort, das auch dem ŚAT. BR. noch fremd ist. Es stammt wohl von dā, dadāti mit ā (VOP. 26,181); die urspr. Bed. wäre also Angriff.

Original text · German · Word type unspecified

1. ādi Minimum: pañcādikā daśaparāstatrāṅkāḥ mindestens fünf und höchstens zehn SĀH. D. 277. Z. 3 vom Ende ādi kṛtvā MBH. 2,2008; hier die scharfsinnige Erklärung NĪLAKAṆṬHAʼs: ādi attuṃ śīlamasya tat ādi kṛtāntamukhe kṛtvā vidhāya.

Böhtlingk 1879 adjective · substantive masculine · Word type unspecified

Original text · German · adjective

2. ādi Adj. mit ā beginnend.

Original text · German · substantive masculine

1. ādi m. — 1〉 Anfang, Beginn. ādau am Anfange, zuerst. ādi (metrisch) kar Jmd (Acc.) vorangehen lassen. — 2〉 Erstling. — 3〉 Anlaut. — 4〉 am Ende eines adj. Comp. (häufig mit angefügtem ka, f. kā). mit dem beginnend, der und die folgenden. garbhiṇī dvimāsādiḥ eine Frau, die zwei Monate oder länger schwanger ist. pañcādikā daśaparāstatrāṅkāḥ mindestens fünf und höchstens zehn Acte.

Original text · German · Word type unspecified

1. ādi I. ādim mit ā-dā Med. den Anfang machen J. A. O. S. 11, CXLVII. fg. [Nachtrag, Band 7]

Original text · German · Word type unspecified

1. ādi I. 7. Bez. des 5ten Theils im 7theiligen Sāman CHĀND. UP. 2,8,1. CHĀND. UP. 2,9,5. CHĀND. UP. 2,10,2. [Nachtrag, Band 7]

Apte 1890 adjective · substantive masculine

Original text · English · adjective · substantive masculine

ādi a. 1 First, primary, primitive; nidānaṃ tvādikāraṇaṃ Ak. 2 Chief, first, principal, pre-eminent; oft. at the end of comp. in this sense; see below. 3 First in time, existing before. — diḥ 1 Beginning, commencement (opp. aṃta); apa eva sasarjādau tāsu bījamavāsṛjat Ms. 1. 8; Bg. 3. 41; anādi &c.; jagadādiranādistvaṃ Ku. 2. 9; oft. at the end of comp. and translated by ‘beginning with,’ ‘et cætera’ ‘and others,’ ‘and so on’ (of the same nature or kind), ‘such like’; iṃdrādayo devāḥ the gods Indra and others (iṃdraḥ ādiryeṣāṃ te); evamādi this and the like; bhvādayo dhātavaḥ bhū and others, or words beginning with bhū, are called roots; oft. used by Pāṇini to denote classes or groups of grammatical words; adādi, divādi, svādi &c. 2 First part or portion. 3 A firstling, first-fruits. 4 Prime cause. 5 Nearness. Comp. — aṃta a. 1 having beginning and end. 2 first and last. — (taṃ) beginning and end. ˚vat having beginning and end, finite. ˚aṃtarvartin a. having a beginning, end and middle; being all-in-all. — udātta a. having the acute accent on the first syllable. — upāṃtaṃ ind. from first to last. — karaḥ, -kartṛ, -kṛt m. the creator, an epithet of Brahmā; Bg. 11. 37. — karman n. the beginning of an action. — kaviḥ ‘the first poet’, an epithet of Brahmā and of Vālmīki; the former is so called because he first produced and promulgated the Vedas; and the latter, because he was the first to show to others ‘the path of poets’; when he beheld one of a pair of Krauñca birds being killed by a fowler, he cursed the wretch, and his grief unconsciously took the form of a verse (ślokatvamāpadyata yasya śokaḥ); he was subsequently told by Brahmā to compose the life of Rāma, and he thus gave to the world the first poem in Sanskrit, the Rāmāyaṇa; cf. U. 2 ([Page 0237-a]) Viṣkambhaka. — kāṃḍaṃ the first book of the Rāmāyaṇa. — kāraṇaṃ the first or primary cause (of the universe), which, according to the Vedāntins, is Brahma; while, according to the Naiyāyikas and particularly the Vaiśeṣikas, atoms are the first or material cause of the universe, and not God. 2 analysis. 3 algebra. — kāvyaṃ the first poem; i. e. the Rāmāyaṇa; see ādikavi. — tālaḥ a sort of musical time or tāla; eka eva laghuryatra āditālaḥ sa kathyate. — devaḥ 1 the first or Supreme God; puruṣaṃ śāśvataṃ divyaṃ ādidevamajaṃ vibhuṃ Bg. 10. 12, Bg. 18. 38. 2 Nārāyaṇa or Viṣṇu. 3 Śiva. 4 the sun. — daityaḥ an epithet of Hiraṇyakaśipu. — parvan n. ‘the first section or chapter,’ N. of the first book of the Mahābhārata. — purāṇaṃ the first Purāṇa, N. of the Brahma Purāṇa. — pu(pū)ruṣaḥ 1 the first or primeval being, the lord of the creation. 2 Viṣṇu, Kṛṣṇa, or Nārāyaṇa; te ca prāpurudanvaṃtaṃ bubudhe cādipūruṣaḥ R. 10. 6; tamardhyamarghyādikayādipūruṣaḥ Śi. 1. 14. — balaṃ generative power; first vigour. — buddha a. perceived in the beginning. — (ddhaḥ) the primitive Buddha. — bhava, -bhūta a. produced at first. — (vaḥ, -taḥ) 1 ‘the firstborn’, primeval being, an epithet of Brahmā. 2 also N. of Viṣṇu; rasātalādādibhavena puṃsā R. 13. 8. 3 an elder brother. — mūlaṃ first foundation, primeval cause. — yogācāryaḥ ‘the first teacher of devotion’, an epithet of Śiva. — rasaḥ the first of the 8 Rasas, i. e. śṛṃgāra or love. — rājaḥ the first king pṛthu; an epithet of Manu. — vaṃśaḥ primeval race, primitive family. — varāhaḥ ‘the first boar,’ an epithet of Viṣṇu, alluding to his third or boar-incarnation. — vidvas m. the first learned man; kapila. — śaktiḥ f. 1 the power of māyā or illusion. 2 an epithet of Durgā. — śarīraṃ 1 the primitive body. 2 ignorance. 3 the subtle body. — sargaḥ the first creation.

Cappeller 1887 substantive masculine

Original text · German · substantive masculine

ādi m. Anfang. ādau am Anfang, zuerst. Häufig—˚ (auch ādika) mit—beginnend, —u. s. w. Abstr. ˚tva n.

Burnouf 1866 substantive masculine

Original text · French · substantive masculine

ādi ādi m. commencement, principe. premier; primitif, primordial; suprême. — À la fin des composés, ce mot joue le rôle d'a. et signifie que la chose dont on a parlé tient le premier rang; il se traduit alors par précédé de: indrādi précédé d'Indra. Au pluriel, il a souvent la signification de et cetera: siddhagandharvādyas les siddhas, les gandharvas et les autres. — Au commencement des composés, il signifie premier, suprême. Cf. ādya. ādika a. premier, initial. Ce mot s'emploie souvent comme ādi. ādikartṛ m. (kṛ) l'agent suprême, Brahmā. ādikarman n. l'acte primordial. ādikavi m. (kavi) le poète primordial, Brahmā. ādikāraṇa n. (kṛ) la cause première. āditas adv. dès le principe; d'abord. ādideva m. (deva) le dieu suprême. ādinātha m. (nātha) Bd. le souverain suprême, ādibuddha. ādibuddha m. Bd. le buddha primordial, dans les écoles théistes du Népâl. ādima a. premier. ādivarāha m. le sanglier suprême, viṣṇu incarné sous cette figure. ādirāja m. (rāja) le roi suprême, viṣṇu. Np. de roi.

Derived words

  • anādi अनादि adjective beginningless
Further derivatives (1)
  • anāditva अनादित्व substantive neuter beginninglessness

Occurrences in source texts (140)

DYS 11 occurrences
DYS 1–1*1: Viṣṇu and Nṛsiṃha 1 occurrence

Direct occurrences

DYS 15–19: Śiva’s Laya 2 occurrences

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DYS 27–31: Survey of Haṭha 2 occurrences

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DYS 34–38: Padmāsana 1 occurrence

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DYS 54–59: The Yogi’s Hut 2 occurrences

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DYS 122–123: Dhyāna 1 occurrence

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2 more source pages
DYS 125–130: Liberation in Life 1 occurrence

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DYS 131: Kapila’s Haṭha Yoga 1 occurrence

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GoS 9 occurrences
GoS 1–8: Learning and Liberation 1 occurrence

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GoS 9–11: Breath and Conditioning 2 occurrences

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GoS 16–19: The Coiled Power 1 occurrence

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GoS 29–33: Four Forms of Breath Retention 1 occurrence

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GoS 42–49: Breath as Bellows 1 occurrence

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GoS 50–63: Three Locks 1 occurrence

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2 more source pages
GoS 89–94: Body, Names and Reality 1 occurrence

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GoS 95–100: Dream and Discerning Knowledge 1 occurrence

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HP 30 occurrences
HP 1.4-1.10: Lineage of Siddhas 2 occurrences

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HP 1.17-1.32: Āsana 3 occurrences

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HP 1.55-1.57: Transition to Kumbhaka 1 occurrence

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HP 1.58-1.63: Mitāhāra 5 occurrences

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HP 2.34-2.36: Naulī and Kapālabhātī 1 occurrence

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HP 2.37-2.43: Path to Manonmanī 1 occurrence

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12 more source pages
HP 2.44-2.47: Eight Kumbhakas 1 occurrence

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HP 2.60-2.68: Bhastrikā 1 occurrence

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HP 3.6-3.9: Ten Mudrās 2 occurrences

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HP 3.10-3.18: Mahāmudrā 2 occurrences

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HP 3.26-3.31: Mahāvedha 2 occurrences

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HP 3.33-3.48*1: Khecarī and Soma 2 occurrences

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HP 3.66-3.72: Jālandhara and the Bandhas 1 occurrence

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HP 3.103-3.107*2: Conclusion of the Mudrā Teaching 2 occurrences

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HP 4.0*1-4.0*14: Samādhi and Laya 1 occurrence

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HP 4.37-4.46: Listening to Nāda 1 occurrence

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HP 4.47-4.55*4: Nāda Binds the Mind 1 occurrence

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HP 4.56-4.66: The Middle Path 1 occurrence

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HTK 4 occurrences
HTK 10.0*1–5: Sītkā, Śītalī and Sūryabheda 2 occurrences

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HTK 10.9*2–11*1: Sītkā / Sītkārī and Śītalī 1 occurrence

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HTK 10.33*2–34*1: Bhūtaśuddhi: Purifying the elements 1 occurrence

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MandUp 1 occurrence
MandUp 8-11: The measures of Om 1 occurrence

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PJH 4 occurrences
PJH 15-16: Attaining Power, the Joy of Awareness (cidānanda), and Liberation While Living (jīvanmukti) 1 occurrence

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  • PJH 16 Segment 5

    Attested form: ādiṣu Grammar of the segment: lokative plural

PJH 17-19: Simple Means (sukhopāyas) and Samādhi 2 occurrences

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  • PJH 18 Segment 8

    Attested form: ādi Grammar of the segment: dvandva-compound

  • PJH 18 Segment 12

    Attested form: ādayaḥ Grammar of the segment: nominative plural

PJH 21: Epilogue and Closing Blessing 1 occurrence

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  • PJH 21.1 Segment 4

    Attested form: ādibhiḥ Grammar of the segment: instrumental case plural

PYS 3 occurrences
PYS 2.30–34: Vows and Counterreflection 1 occurrence

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PYS 3.23–25: Powers and Distant Knowledge 1 occurrence

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PYS 4.9–11: Continuity of Saṃskāras 1 occurrence

Occurrences through derived words

SiSa 44 occurrences
SiSa 1.10-1.16: Lehrmeinungen 1 occurrence

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SiSa 1.20-1.31: Karma und Erkenntnis 1 occurrence

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SiSa 1.45-1.50: Rückkehr zum Bewusstsein 2 occurrences

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SiSa 1.51-1.64: Selbst als Licht 2 occurrences

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SiSa 1.65-1.70: Māyā-Aufhebung 1 occurrence

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SiSa 1.82-1.90: Guṇas und Gegenstände 2 occurrences

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21 more source pages
SiSa 1.93-1.99: Karmische Verkörperung 1 occurrence

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SiSa 2.35-2.40: Jīva und Karma 2 occurrences

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Occurrences through derived words

SiSa 2.49-2.54: Befreiungswissen 1 occurrence

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SiSa 3.1-3.10: Herzlotus und Prāṇa 3 occurrences

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Occurrences through derived words

SiSa 3.61-3.67: Paricaya und Niṣpatti 3 occurrences

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Occurrences through derived words

SiSa 3.68-3.80: Vāyusādhana 2 occurrences

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SiSa 4.1-4.8: Yonimudrā-Kreislauf 2 occurrences

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SiSa 4.26-4.30: Mahāmudrā-Praxis 1 occurrence

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SiSa 4.105-4.111: Śakticālana 1 occurrence

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SiSa 5.6-5.9: Dharma-Hindernisse 1 occurrence

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SiSa 5.10-5.14: Subtile Hindernisse 1 occurrence

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SiSa 5.38-5.47: Nāda-Laya 1 occurrence

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SiSa 5.48-5.71: Innere Meditation 3 occurrences

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SiSa 5.82-5.89: Mūlādhāra 1 occurrence

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SiSa 5.102-5.107: Svādhiṣṭhāna 2 occurrences

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SiSa 5.108-5.112: Maṇipūra 2 occurrences

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SiSa 5.113-5.120: Anāhata 1 occurrence

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SiSa 5.144-5.155: Ājñā und Khecarī 1 occurrence

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SiSa 5.156-5.181: Sahasrāra 3 occurrences

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SiSa 5.191-5.207: Kailāsa und Mahāśūnya 2 occurrences

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SiSa 5.253-5.260: Haushalter-Abschluss 1 occurrence

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SS 5 occurrences
SS 3.2–3.3: Bondage and Māyā 1 occurrence

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  • SS 3.3 Segment 2

    Attested form: ādīnām Grammar of the segment: genitive plural neuter

SS 3.16–3.19: Depth and the Powers of Sound 3 occurrences

Direct occurrences

  • SS 3.19 Segment 3

    Attested form: ādiṣu Grammar of the segment: lokative plural

  • SS 3.19 Segment 5

    Attested form: ādi Grammar of the segment: karmadhāraya-compound

  • SS 3.19 Segment 6

    Attested form: ādyāḥ Grammar of the segment: nominative plural feminine

SS 3.38–3.39: Turya in Body and World 1 occurrence

Direct occurrences

  • SS 3.38 Segment 3

    Attested form: ādi Grammar of the segment: tatpuruṣa-compound genitive

SVU 5 occurrences
SVU 1.4-1.6: Wheel, River and Soul 1 occurrence

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SVU 2.10: The Sheltered Place 1 occurrence

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SVU 4.1-4.5: The One in Every Form 1 occurrence

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SVU 5.12–5.14: Knowledge and Freedom 1 occurrence

Occurrences through derived words

SVU 6.1–6.6: Lord of Cosmic Unfolding 1 occurrence

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VBT 24 occurrences
VBT 18–21: Śakti and Śiva 1 occurrence

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VBT 36–42: Sound and Bindu 2 occurrences

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VBT 49–56: Heart and Dissolution 1 occurrence

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VBT 57–64: Intervals and Equality 2 occurrences

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VBT 65–74: Joy and Enjoyment 1 occurrence

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VBT 75–85: Thresholds and Sky 1 occurrence

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7 more source pages
VBT 86–92: Light and Darkness 2 occurrences

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VBT 93–100: Pain and Desire 4 occurrences

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VBT 101–109: Śiva-Identity 2 occurrences

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VBT 110–120: Everyday as Gate 2 occurrences

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VBT 130–138: Name and Fourfoldness 2 occurrences

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VBT 139–145: Fruit of the Ways 1 occurrence

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VBT 146–155: Inner Rituals 3 occurrences

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