Kṣemarāja explains in the Vimarśinī: A subtle bondage becomes visible: pleasure and pain seem to come from outside because thought projects them outwards.
The Vārttika explains: The yogin can register happiness and suffering, but they do not strike him as his innermost self.
Kṣemarāja explains in the Vimarśinī: One who no longer mistakes pleasure and pain for external rulers stands in solitary wholeness.
The Vārttika explains: Kevalī here means more than being momentarily free from happiness and suffering.
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