Śiva Sūtra 3.38
त्रिपदाद्यनुप्राणनम् ||3.38||
[There is] the enlivening of the three states and the further [levels] (tri-pada-ādi-anuprāṇanam | nom sg).
It enlivens waking, dream, deep sleep, and every further level.
Kṣemarāja explains in the Vimarśinī: The recognised fundamental power is to enliven waking, dream, and sleep.
The Vārttika explains: Waking, dream, and deep sleep are not flat or self-contained states.
Śiva Sūtra 3.39
चित्तस्थितिवच्छरीरकरणबाह्येषु ||3.39||
As [with] the states of Citta (citta-sthiti-vat | adv), [so also] in the body, the senses, and external things (śarīra-karaṇa-bāhyeṣu | loc pl).
What is recognised in Citta should also pervade body, senses, and outer world.
Kṣemarāja explains in the Vimarśinī: The stability attained in thought must also encompass body, senses, and external objects.
The Vārttika explains: Practice is extended outwards: Turya is to enliven not only the inner state of Citta but also body, senses, and objects.
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