Kṣemarāja explains in the Vimarśinī: The right seat is more than bodily posture; it is a stable inner position.

The Vārttika explains: Āsana here is not an external seat but abiding in unity.

Kṣemarāja explains in the Vimarśinī: Realised experience takes a form of its own, suited to the practitioner's inner maturity.

The Vārttika explains: The yogin sees his own Mātrā as a constructed share in the condensation of awareness.

Kṣemarāja explains in the Vimarśinī: Birth here means repeatedly falling into limited identity.

The Vārttika explains: Birth ends when Sahaja-Vidyā arises permanently: the whole complex of body, Prāṇa, thought, ignorance, and karma loses its root.

Kṣemarāja explains in the Vimarśinī: The powers of language produce bound beings by clothing experience in names, classes, and fixed meanings.

The Vārttika explains: The Mātṛkā powers abide in the groups of sounds and can enter the knowers.