Kṣemarāja explains in the Vimarśinī: For the realised person, the world is not alien but a gathering of his own powers.
The Vārttika explains: As for Śiva, so for the supreme yogin the world is the unfolding of his own Śakti, never separate from the self.
Kṣemarāja explains in the Vimarśinī: The powers by which experience persists or passes away are recognised as movements of one's own awareness.
The Vārttika explains: Sthiti is the mode in which the unfolded world appears for a time as 'this'.
Kṣemarāja explains in the Vimarśinī: Even while creation, preservation, and dissolution arise ceaselessly, the knower does not lose his ground.
The Vārttika explains: For the yogin, only the external operative aspect can disappear: the goal-directed effort to bring something forth.
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