yāvat यावत् – as long as; until; up to

Original text · English · Word type unspecified

yā́vat ·-> yā́vant.

Original text · English · adjective

yāvat yāvat, ān, atī, at (fr. the pronom. base 3. ya; correlative of tāvat, q. v.), as great, as large, as much, as many (= Lat. quot), as often, as far, as long, how much, how many, of what sort or kind, (for examples see tāvat); yāvat-tāvat, ‘quantum-tantum,’ an expression used in algebra for the relation of the first unknown quantity and its co-efficient); yāvantaḥ kiyantaḥ, as many as. Yāvat, ind. (i. e. acc. sing. neut. used adverbially), as greatly, as much as, as many as, as often as; as far as, as long as, while, whilst, during; meanwhile, in the mean time; as soon as, the moment that; till, until, until such a time as (with pres. or pot. or fut. or aor. or impf.); that, in order that; when (followed by the correlative tāvat, meaning ‘then’); even, just. Yāvat meaning ‘during,’ ‘for,’ ‘until,’ ‘up to,’ ‘as far as,’ &c. is often used like a preposition with an acc. (e. g. varṣaṃ yāvat, for a year; māsam ekaṃ yāvat, during one month; yāvad varṣāṇi dvādaśa, for twelve years; śataṃ janmāni yāvat, for a hundred births; sūryodayaṃ yāvat, until sunrise; sarpa-vivaraṃ yāvat, up to the serpent's hole); or with indeclinable words like adya (e. g. adya yāvat, up to to-day); or sometimes with a nominative followed by iti (e. g. anta iti yāvat, as far as the end; triṃśad iti yāvat, as many as thirty, up to thirty; pañca yāvad iti, up to five); yāvad-ā and sometimes even yāvat alone may be used with a following abl. to express ‘up to,’ ‘as far as,’ ‘until,’ &c. (e. g. yāvad-ā samāpanāt or simply yāvat samāpanāt, until the completion); yāvan na, as long as not, before that, until that; na param or na kevalam — yāvat, not only — but also; yāvatā, ind. (i. e. inst. c. used adverbially), as far as, as long as; up to, until; as soon as, the moment that; yāvati, ind. (i. e. loc. c. used adverbially), as far as, as long as, &c.; [cf. Gr. ἧμος; Lat. quan- tus?].

Original text · English · Word type unspecified

Yāvat; add — iti yāvat, such is the meaning, just so far is the sense, (an expression used by com- mentators.)

Original text · German · particle

yāvat indecl. s. u. yāvant.

Original text · German · particle

yā́vant (von 1. ya) 1〉 adj. wie (rel.) gross, wie weit reichend, wie lange dauernd, wie viel P. 5,2,39. P. 6,3,91. VOP. 7,94. yāva̱ttarò maghava̱nyāva̱dojo̱ vajrèṇa̱ śatrùmavadhīḥ ṚV. 1,33,12. ṚV. 7,91,4. yadìndra̱ yāvàta̱stvame̱tāvàda̱hamīśī̀ya ṚV. 32,18. ṚV. 79,4. yāvàdi̱daṃ bhuvàna̱ṃ viśva̱mastì ṚV. 1,108,2. AV. 3,22,4. yāvàtī̱ dyāvā̀pṛthi̱vī vàri̱mṇā AV. 4,6,2. AV. 6,72,2. yāvàntaḥ sa̱patnā̀nām AV. 7,13,2. AV. 12,1,33. AV. 12,3,36. AV. 14,2,49. yāvantaḥ — tebhyaḥ sarvebhyaḥ AIT. BR. 1,5. yāvadalohitaṃ tāvatparivāsaya AIT. BR. 2,14. AIT. BR. 6,9. ŚAT. BR. 1,2,5,13. ŚAT. BR. 13,2,7,11. ŚAT. BR. 14,1,1,13. KĀTY. ŚR. 3,2,8. LĀṬY. 1,8,2. ĀŚV. GṚHY. 2,4,6. ĀŚV. GṚHY. 4,1,9. ĀŚV. GṚHY. 4,6,4. yāvānyaścāsmi BHAG. 18,55. BHĀG. P. 2,9,31. yāvatī saṃbhavedvṛddhistāvatīṃ dātumarhati M. 8,155. M. 8,194. ācakṣva viṣayaṃ rājanyāvāṃstava vaśe sthitaḥ MBH. 14,889. BHĀG. P. 3,23,43. BHĀG. P. 7,14,38. yāvānpakṣigaṇaḥ R. 3,55,49. R. 4,19,5. yāvānarthaḥ BHAG. 2,46. yāvacchasyaṃ vinaśyet YĀJÑ. 2,161. yāvacca kuryādanyo 'sya kuryādbahuguṇaṃ tataḥ Spr. 3845. pitryeṇārthena yāvatā BHĀG. P. 6,1,64. tāvanmātraṃ prakurvanti yāvatā prāṇadhāraṇam HARIV. 1204. prayojanaṃ yasya tu yāvatā syāt Verz. d. Oxf. H. 195,a,3. kāle yāvati MĀRK. P. 43,41. yāvatā kṣaṇena RĀJA-TAR. 5,110. ātmāvagamo 'tra yāvān BHĀG. P. 1,18,23. yāvantaḥ quot M. 3,124. M. 3,133. M. 3,176. M. 3,178. M. 4,168. M. 5,38. MBH. 2,603. R. GORR. 2,35,7. Spr. 2480. Spr. 4883. RAGH. 12,45. BHĀG. P. 3,30,35. BHĀG. P. 4,25,12. yāvāneva puruṣaḥ aus wie vielen Theilen bestehend, wie vielfach AIT. BR. 6,29. TS. 5,1,6,1. TBR. 1,1,5,3. BHĀG. P. 2,8,8. ṚV. PRĀT. 18,21. yāvàntā̱vagrè pratha̱maṃ sàme̱yathùḥ wie viele Jahre zählend AV. 12,3,1. yāvajjananaṃ tāvanmaraṇam wie oft sich wiederholend Spr. 4876. sā ca me yāvatī tyaktā viśālanṛpateḥ sutā qualis MĀRK. P. 127,29. āścaryaṃ yāvat SADDH. P. 4,14,a. adhikāraḥ prastāvaḥ prārambha iti yāvat so viel als SARVADARŚANAS. 135,10. SARVADARŚANAS. 180,10. Schol. zu JAIM. 1,1,5. JAIM. 1,2,16. praviśya vijñātaṃ yāvaccarma dāru ca nichts als Haut und Holz PAÑCAT. ed. orn. I, 89. yāvattāvat wie viel immer, Bez. einer unbestimmten Zahl COLEBR. Alg. 139. COLEBR. Alg. 228. yāvantaḥ kiyantaḥ wie viele immer: yāvàtī̱ḥ kiyàtīśca pra̱jā vāca̱ṃ vadànti̱ tāsā̱ṃ sarvā̀sāṃ sūyate TBR. 2,7,5,1. yāvant am Anfange eines comp.: yāvaddevatyà ŚAT. BR. 1,2,1,22. yāvadgṛhītin LĀṬY. 3,2,6. KUSUM. 26,9. — 2〉 yāvat indecl. Einfluss auf den Ton des verbi finiti P. 8,1,36. fgg. sākalye kārtsnye 'vadhau māne 'vadhāraṇe AK. 3,4,32 (28), 8. H. an. 7,23. kārtsnye 'vadhāraṇe .. praśaṃsāyāṃ paricchede mānādhikārasaṃbhrame . pakṣāntare ca MED. avy. 31. fg. a〉 wie weit, wie sehr, wie viel, in welcher Menge, — Anzahl: yāva̱ddyāvā̀pṛthi̱vī tāva̱dittat ṚV. 10,114,8. AV. 3,22,5. AV. 5,22,5. yāvadasya vaśaḥ syāt ŚAT. BR. 1,3,5,14. ŚAT. BR. 5,1,5,13. AIT. BR. 1,13. yāvadevāyaṃ viṣṇustrirvikrameta tāvadasmākam AIT. BR. 6,15. TBR. 2,1,11,1. yāvatpuruṣa ūrdhvavāhustāvadagniścitaḥ KAUŚ. 85. yāvannāmno gatam CHĀND. UP. 7,1,5. yāvadgamyaṃ gataṃ tvayā MBH. 3,16767. yāvatprapaśyati MBH. 13,4287. parikṣipasi daṇḍena yāvattāvadavāpsyasi R. 2,32,25. R. GORR. 2,54,31. yāvatsūrya udeti sma yāvacca pratitiṣṭhati so v. a. von da, wo die Sonne aufgeht, bis dahin, wo sie untergeht, BHĀG. P. 9,6,37. BHĀG. P. 5,16,1. BHĀG. P. 5,24,5. BHĀG. P. 8,21,30. jīva śarado yāvadicchasi KAṬHOP. 1,23. yāvadicchasi ratnāni hiraṇyaṃ vā tāvaddadāmi te sarvam R. 1,53,21. R. GORR. 2,32,18. R. GORR. 2,32,41. yāvatsvalomasaṃkhyāsti Spr. 2481. yo yāvannihnuvītārtham in welchem Betrage M. 8,59. wie oft BHĀG. 13,26. pūrvaṃ yāvatsamudyataḥ in welchem Maasse RĀJA-TAR. 3,453. yāvaddevadattaḥ pacati śobhanam als Ausruf P. 8,1,37, Sch. KĀŚ._zu_P. 8,1,36. — b〉 wie lange, während: yāvadvai kṣullakā bhavāmaḥ ŚAT. BR. 1,8,1,3. yāva̱tsūryo̱ asàddi̱vi̱ AV. 6,75,3. AV. 5,19,4. TBR. 3,3,9,5. yāvaddhyasmiṃ charīre prāṇo vasati KAUṢ. UP. 3,2. M. 3,237. M. 4,111. R. 1,51,8. R. 2,42,2. R. 3,73,4. Spr. 1024. Spr. 4877. Spr. 4879. RĀJA-TAR. 5,36. yāvattrayaste jīveyuḥ M. 2,235. BHĀG. P. 1,13,47. yāvacca me dhariṣyanti prāṇāḥ MBH. 3,2222. MBH. 3,16835. R. 1,2,39. R. 1,60,28. yāvattu niryatastasya rajorūpamadṛśyata R. 2,42,1. KATHĀS. 3,63. KATHĀS. 4,54. RĀJA-TAR. 5,253. RĀJA-TAR. 5,340. yāvadeva tu saṃsuptāḥ R. 2,46,21. yāvadadhyayanam M. 2,241. yāvallocanagocarā Spr. 1028. Spr. 2182. Spr. 2483. Spr. 4878. Spr. 4882. yāvadindrāścaturdaśa (so ist zu lesen) MĀRK. P. 100,44. yāvaddakṣiṇāyanamahāni vardhante yāvadudagayanaṃ rātrayaḥ BHĀG. P. 5,21,6. BHĀG. P. 7,12,10. — c〉 mittlerweile, inzwischen; mit der 1ten Person praes. als Ankündigung eines Vorhabens BHAG. 1,22. MBH. 3,12213. MBH. 4,1641. MBH. 5,7016. niyuṅkṣa mām — balaṃ darpaṃ ca yāvaddhi nāśayāmi durātmanaḥ so v. a. ich gedenke zu Nichte zu machen R. GORR. 1,55,16. R. GORR. 5,9,30. ŚĀK. 8,10. ŚĀK. 8,16. ŚĀK. 8,22. ŚĀK. 9,4. ŚĀK. 31,6. ŚĀK. 32,13. ŚĀK. 33,1. ŚĀK. 59,5. ŚĀK. 61,1. VIKR. 3,12. VIKR. 38,5. VIKR. 78,11. KATHĀS. 5,84. KATHĀS. 33,36. KATHĀS. 124,98. potent. st. praes. ŚĀK. 18,22 (v. l. praes.). ŚĀK. 104,22, v. l. Bei der 3ten Person steht der imper.: anugṛhṇīṣva hayān — vārṣṇeyo yāvadetaṃ me paṭamānayatāmiha MBH. 3,2811. KATHĀS. 39,61. — d〉 sobald als, im Augenblick als; mit praes. ŚĀK. 139. MEGH. 103. KATHĀS. 18,363. KATHĀS. 39,119. KATHĀS. 53,126. PAÑCAT. 48,24. PAÑCAT. 173,18. PAÑCAT. I, 123. HIT. 12,1. HIT. 43,21. HIT. 85,9. VET. in LA. (III) 5,15. VET. in LA. (III) 18,4. VET. in LA. (III) 20,8. VET. in LA. (III) 28,8. ŚUK. ebend. 36,4. mit potent. Spr. 2908. mit perf. KATHĀS. 18,149. KATHĀS. 18,172. KATHĀS. 18,182. mit aor. KATHĀS. 13,105. ohne verbum finitum: yāvatkiṃcidgatā tāvanniruddhā sā purodhasā KATHĀS. 4,36. KATHĀS. 52,46. PAÑCAT. 63,1. jātā notkalikā stanau na lulitau u. s. w. sahasā yāvacchaṭhenāmunā . dṛṣṭenaiva mano hṛtam — me es war noch keine Sehnsucht da, der Busen wogte noch nicht, als jener Bösewicht, nur erblickt, mir plötzlich schon das Herz entwandte, Spr. 962. yāvat mit yadā sobald als: yāvatklinnamidaṃ bhasma gaṅgayā lokakāntayā . yadaiṣāṃ bhavitā tāta svargameṣyanti vai tadā .. R. GORR. 1,43,20. — e〉 bis dass; mit praes. st. fut. P. 3,3,4. VOP. 25,3. R. 2,32,16. R. 3,26,4. R. 3,49,13. MEGH. 35. ŚĀK. 8,13. ŚĀK. 101,11. VIKR. 13. Spr. 1358. Spr. 4123. KATHĀS. 16,22. KATHĀS. 16,38. KATHĀS. 18,167. PAÑCAT. 76,22. VET. in LA. (III) 8,3. mit potent.: yāvadbrūyurneto bhūya icchāma iti LĀṬY. 9,11,2. M. 8,27. M. 11,233. R. GORR. 2,8,58. Spr. 4140. DAŚAK._in_BENF. Chr. 195,1. mit fut.: anāhāro u. s. w. śaye purastācchālāyāṃ yāvanmāṃ pratiyāsyati R. 2,111,14. DAŚAK._in_BENF. Chr. 181,16. yāvadeva nalaḥ kvacit . ito netā hi MBH. 3,2613. mit aor.: tāvacceṭikābhirvimohitaḥ . yāvattṛtīye prahare daṇḍādhipatirāgamat .. KATHĀS. 4,58. KATHĀS. 18,122. mit imperf.: yāvattatrāgato 'bhavat KATHĀS. 4,61. mit Ergänzung der copula: uccheṣaṇaṃ tu tattiṣṭhedyāvadviprā visarjitāḥ M. 3,265. YĀJÑ. 2,141. R. 1,64,19. R. 3,55,19. VARĀH. BṚH. S. 55,25. KATHĀS. 7,28. yāvatkālasya paryayaḥ MBH. 1,5729. Spr. 2764. yāvaccandrarohiṇīyogaḥ VIKR. 38,12. yāvajjīvitasaṃkṣayaḥ MĀRK. P. 110,26. BHĀG. P. 11,24,19. sthīyatāmatra yāvadāgamanaṃ mama MBH. 1,2876. R. 2,32,24. R. GORR. 2,26,26. R. GORR. 2,31,13. R. GORR. 5,3,74. MĀRK. P. 22,14. yāvatturagadarśanam R. 1,40,14 (R. 41,15. R. 1,17 GORR.). R. 1,49,18 (R. 1,50,17 GORR.). yāvadvratasamāpanam BHĀG. P. 8,16,45. dakṣiṇāṃścāpi pāñcālānyāvaccarmaṇvatī nadī (carmaṇvatīṃ nadīm?) MBH. 1,5513; vgl. h〉β〉. — f〉 yāvat mit einer Negation so lange nicht, bevor, ehe, bis dass; mit praes.: śūdreṇa hi samastāvadyāvadvede na jāyate M. 2,172. M. 5,126. M. 11,153. bhavato 'śramāya gacchāva yāvanna pitā mamaiti MBH. 3,10076. MBH. 5,7486. na hanmi (nihanmi ed. Calc.) phālgunaṃ yāvattāvatpādau na dhāvaye MBH. 8,304. MBH. 13,4558. R. 1,65,15. R. GORR. 1,41,29. R. GORR. 1,67,8. R. GORR. 3,1,28. R. GORR. 3,1,30. R. GORR. 3,68,37. KUMĀRAS. 4,20. VIKR. 61,10. ŚĀK. 139, v. l. Spr. 533. fg. Spr. 1026. Spr. 1030. fg. Spr. 1861. Spr. 1916. fg. Spr. 2485. Spr. 2601. fg. Spr. 3168. KATHĀS. 15,42. KATHĀS. 52,206. KATHĀS. 53,4. KATHĀS. 53,6. MĀRK. P. 109,37. PAÑCAT. 21,3. PAÑCAT. 61,3. HIT. 15,10. HIT. 43,12. VET. in LA. (III) 21,15. purādharmo vartate neha yāvattāvadgacchāmaḥ suralokaṃ cirāya MBH. 13,4556. mit potent. AV. 12,4,27. Spr. 2479. BHĀG. P. 3,18,25. tāvatsyādaśucirvipro yāvattatsyādanirdaśam M. 5,79. mit fut. CHĀND. UP. 6,14,2. MBH. 3,2623. MBH. 13,4558. R. 2,99,5. fgg. R. GORR. 2,16,19. mit imperf. RĀJA-TAR. 4,579. ohne verbum finitum: yāvanna kṛtamūlāste — tāvatpraharaṇīyāste MBH. 1,7426. yāvatparadhanaiṣiṇaḥ .. na dūrè te gatāḥ MBH. 1,7763. MBH. 3,15340. R. 2,99,8. KATHĀS. 10,119. yāvanna śūnyā diśaḥ Spr. 634. Spr. 2482. yāvadbhayamanāgatam Spr. 1029. Spr. 2484. yāvanna bedeutet auch falls nicht: yāvattvaṃ nāsvādayasi prathamaṃ bhūpate raktaṃ tāvanmama devagurukṛtaḥ śapathaḥ syāt PAÑCAT. 62,1. ob nicht: jijñāsanāya raktaṃ te mayā śākarasīkṛtam . yāvannādyāpyahaṃkāraḥ parityaktastvayā mune .. KATHĀS. 5,136. — g〉 na param und na kevalam — yāvat so v. a. nicht nur — sondern sogar: prajānāṃ na paraṃ cakre yaḥ pitevānupālanam . yāvadgururiva jñānamapi svayamādiśat .. KATHĀS. 27,14. tataścikitsyamānaḥ sanvraṇastasya dine dine . na paraṃ na rurohaiva yāvannāḍītvamāyayau KATHĀS. 28,160. KATHĀS. 29,123. fg. tyaktvāsmānkiṃ tvayā nītaṃ na paraṃ bata mānasam . yāvaccharīram (von BROCKHAUS als comp. gefasst) apyetāṃ niḥsnehaparuṣāṃ daśām .. KATHĀS. 86,59. na kevalam . prabuddho naikṣatānaṅgaprabhāṃ yāvatsvamapyasim .. KATHĀS. 52,217. KATHĀS. 53,125. PAÑCAT. 31,17. — h〉 praep. α〉 während, mit acc.: saptāṣṭadivasaṃ yāvat R. 1,10,20 (R. 1,10,21 GORR., saptāṣṭadivasānrājā ed. Bomb.). varṣaṃ yāvat ein Jahr lang Spr. 1441. sakalāṃ rātriṃ yāvat PAÑCAT. 117,8. māsamekaṃ yāvat HIT. 42,2. yāvadvarṣāṇi dvādaśa SUŚR. 1,167,14. — β〉 bis (räumlich und zeitlich), mit acc.: dharaṇīṃ bibhiduḥ kruddhāḥ sarve yāvadrasātalam R. GORR. 1,41,23. yāvadagranakhaṃ liptā candanena sugandhinā R. GORR. 2,8,48 (SCHL. 2,9,43 SCHL.). raviradyānuyātavyo yāvadastamathodayam R. GORR. 4,60,8. svagṛhaṃ yāvat KATHĀS. 54,47. sarpakoṭaraṃ yāvat PAÑCAT. 98,22. HIT. 111,18. nadīṃ yāvaccharāvatīm H. 952. dakṣiṇāṃ vediśroṇiṃ yāvat Schol. zu KĀTY. ŚR. 5,4,9. pādāduro yāvat VARĀH. BṚH. S. 58,46. samayaḥ paripālyo no yāvadvarṣaṃ trayodaśam MBH. 3,15311. yāvacchuklatrayodaśīm BHĀG. P. 8,16,48. yāvatstotrasamāptim Schol. zu KĀṬY. ŚR. 9,7,4. avabhṛthakālaṃ yāvat KĀṬY. ŚR. 6,8,3. sūryodayaṃ yāvat R. 2,65,11. pariṇayanaṃ yāvat DĀY. 166,14. āgamanaṃ yāvat KATHĀS. 93,71. saṃdhyākālaṃ yāvat PAÑCAT. 87,20. jayaparājayaṃ yāvat DHŪRTAS. 92,3. Statt des acc. der nom. mit folgendem itiḥ prakṛtyā ityadhikāro 'nta iti yāvat Schol. zu P. 6,2,137. P. 3,3,19. SIDDH. K._zu_P. 4,1,82. ata ūrdhvamīṣatparihāṇiryāvatsaptatiriti allmähliche Abnahme bis man siebenzig zählt SUŚR. 1,129,6. triṃśaditi yāvat VARĀH. BṚH. S. 50,19. fg. pañca yāvaditi VARĀH. BṚH. S. 53,10. adya yāvat bis heute HIT. 20,19. tataḥ prabhṛti sargāṃśca yāvadviṃśatyagāyatām bis zwanzig, bis zum zwanzigsten (adv. comp.) R. 7,94,16; vgl. oben u. e〉 am Ende. yāvadā mit abl. dass.: yāvadā sthairyasaṃbhavāt SUŚR. 1,18,10. yāvat allein mit abl.: yāvadgostanapānācca yāvacchāyopasevanāt . jantavaḥ karmaṇā vṛttimāpnuvanti yudhiṣṭhira .. MBH. 3,1205. — 3〉 yāvatā (instr.) wie weit, wie lange: yāvatā (= yadā Comm.) citrakūṭasya naraḥ śṛṅgāṇyavekṣate R. 2,54,29. yāvatā jīveta BHĀG. P. 1,2,10. BHĀG. P. 5,22,5. BHĀG. P. 5,22,6. bis dass: yāvatā daśa pūryeran LĀṬY. 9,2,4. mit einer Negation so lange nicht, bevor: nāgamadyāvatā guruḥ BHĀG. P. 9,13,3. yāvatā nāgato gataḥ BHĀG. P. 5,23. tāvataiva kulavṛddhiryāvatā pāṇigrahaṇaṃ na bhaviṣyati Z. d. d. m. G. 14,570,19. yāvatā sobald als, in dem Augenblick als: yāvatā rājā dvāramudghāṭya paśyati tāvatā u. s. w. Z. d. d. m. G. 14,571,23. yāvatā sarve 'pi taṃ lātvā kiyantaṃ mārgaṃ gatāstāvat Verz. d. Oxf. H. 156,a,27. — 4〉 yāvati (loc.) wie weit ŚAT. BR. 8,6,2,8. wie lange: yāvàti̱ tatra̱ sūryo̱ gacchèt TBR. 1,5,2,1. — Vgl. tāvant.

Original text · German · particle

yā́vat Indecl. s. u. yā́vant.

Original text · English · adjective · particle

yāvat a. (tī f.)(As a correlative of tāvat) 1 As much as, as many as, (yāvat standing for ‘as’ and tāvat for ‘as much or as many’); pure tāvaṃtamevāsya tanoti ravirātapaṃ . dīrghikākamalonmeṣo yāvanmātreṇa sādhyataṃ Ku. 2. 33; te tu yāvaṃta evājau tāvāṃśca dadṛśe sa taiḥ R. 12. 45, R. 17. 17. 2 As great; as large, how great or large yāvānartha udapāne sarvataḥ saṃplutodake . tāvānsarveṣu vedeṣu brāhmaṇasya vijānataḥ Bg. 2. 46, Bg. 18. 55. 3 All, whole (where the two together have the sense of totality or sākalya); yāvad dattaṃ tāvadbhuktaṃ G. M. — ind. 1 Used by itself yāvat has the following senses; (a) as far as, for, up to, till; (with acc.); stanyatya gaṃ yāvatputrayoraṃvekṣasva U. 7; kiyaṃtamavadhiṃ yāvadasmaccaritaṃ citrakāreṇālikhitaṃ U. 1; sarpakoṭaraṃ yāvat Pt. 1. (b) just, then, in the meantime (denoting an action intended to be done immediately); tadyābat gṛhiṇīmāhūya saṃgītakamanutiṣṭhāmi Ś. 1; yāvadimāṃ chāyāmāśritya pratipālayāmi Ś. 3. (c) As much as. (d) That, in order that. (e) Even, just. 2 Used correlatively yāvat and tāvat have these senses:- (a) as long as so long as; yāvadbittopārjanaśaktastāvannijaparivāro raktaḥ Moha M. 8 (b) as soon as, scarcely-when, no sooner-than; ekasya duḥkhasya na yāvadaṃtaṃ gacchāmi… tāvaddvitīyaṃ samupasthitaṃ me H. 1. 204; Me. 105; Ku. 3. 72. (c) while, by the time; āśramavāsino yāvadavekṣyāhamupāvarte tāvadārdrapṛṣṭhāḥ kriyaṃtāṃ vājinaḥ Ś. 1; often with na when yāvanna is translated by ‘before’; yāvadete saraso notpataṃti tāvadetebhyaḥ pravṛttiravagamayitavyā V. 4. (d) when, as (= yadā); yāvadutthāya nirīkṣate tāvaddhaṃso'valokitaḥ H. 3. Comp. — aṃtaṃ, — aṃtāya ind. upto the end, to the last. — artha a. corresponding to requirement, as many as may be required to convey the meaning (said of words); yāvadarthapadāṃ vā mevamādā ya ([Page 0893-c]) mādhavaḥ virarāma Śi. 2. 13. — (rthaṃ) ind. 1 as much as useful. 2 in all senses; vayamapi ca girāmīśmahe yāvadarthaṃ Bh. 3. 30 v. l. — iṣṭaṃ, -īpsi taṃ ind. as much as is desired. — itthaṃ ind. as much as is necessary. — kālaṃ ind. as long as. — janma, -jīvaṃ, -jīvena ind. for life, throughout life, for the rest of one's life. — pramāṇa a. as great or big. — balaṃ ind. to the best of one's power. — bhāṣita or ukta a. as much as said. — mātra a. 1 as large, extending as far, of which size or extent; Ku. 2. 33. 2 insignifi cant, trifling, little. — śakyaṃ, — śakti ind. as far as possible, to the best of one's power; so yāvatsattvaṃ.

Original text · German · Word type unspecified

yā́vat s. yāvant.

Original text · French · adjective

yāvat yāvat a. (ya; sfx. vat) combien grand, combien nombreux, M§ 113. — Adv. [avec tāvat] autant que; tant que; autant de fois que. yāvatitha a. (sfx. ta) qui est dans la mesure [Page526-1] de, qui dure autant; qui a lieu autant de fois, etc.