As a remedy, citta should be practiced upon a single reality. The Bhāṣya then offers an extended refutation of the view that citta consists only of momentary cognitions, each confined to one object: if so, every cognition would already be one-pointed and distraction would be impossible. Memory, the experience of fruit from previously accumulated karma, and the continuous self-experience “I” would likewise be inexplicable. The Bhāṣya therefore posits one enduring citta capable of attending to many objects.
Continue with AYI Free
Illustrations: AI-generated.
Please log in to write a message. Go to login
No messages yet.