The Vyāsa-Bhāṣya distinguishes an imagined bodiless state, in which the mind anchored in the body merely forms an external Vṛtti, from mahā-videhā, in which the mind itself operates outside, independently of the body. The first is used to accomplish the second; it enables entry into other bodies and removes the covering of luminous buddhi-sattva that consists of Kleśa, Karma, and fruition and is rooted in Rajas and Tamas.
Through external modification of the internal organ, akalpita, thoughtless, is called the great incorporeal modification; therefrom results the destruction of the obscuration of the illumination of intellect.
The external, unthought of junction (of the mind) is the "Great Incorporeal"; thence the falling off of the veil of illumination.
Der nicht mehr von außen beeinflusste Zustand heißt der Groß-Körpererhabene; aus ihm [der durch Allzucht erreicht wird] erfolgt Vernichtung der Lichtverdeckung.
An outwardly un-adjusted fluctuation is the Great Discarnate; as a result of this the dwindling of the covering to the brightness.
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