For a moment, loosen your attachment to your habitual bodily perspective. Imagine, in your own body, what another person’s posture, breath, and mood might feel like—as an exercise in embodied empathy, not as knowledge about them.
The Vyāsa-Bhāṣya explains entry into another body through the samādhi-induced loosening of the Karma that anchors unstable Citta in its body, together with knowledge of Citta’s pathways. The yogin draws Citta out of the original body and places it in another; the senses follow it as bees follow their queen.
From the looseness of the cause of bondage and from knowing the passage of the internal organ, arises the entering of the mind into another body.
From relaxation of the cause of bondage, and by a knowledge of the method of passing, (proceeds) the entrance of the mind into another body.
Aus der Lockerung der Ursache der Bindung und aus der Wahrnehmung des Ganges [des Cittam] erfolgt das Eingehen des Cittam in einen fremden Körper.
As a result of the slackening of the causes of bondage and as a result of the consciousness of the procedure [of the mind-stuff], the mind-stuff enters into another body.
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