Śiva Saṃhitā 4.60-4.63: Jālandharabandha und Nektar-Bewahrung

Jālandhara verschließt Hals und Kinn, schützt den Nektar vor dem Verdauungsfeuer und führt zu Unsterblichkeit und Siddhi.

Dr. Ronald Steiner

Śiva Saṃhitā 4.60

बद्धागलशिराजालं हृदये चिबुकं न्यसेत् |

baddhā-gala-śirā-jālaṃ; hṛdaye cibukaṃ nyaset | Analysis ▾ Analysis ▴

baddha karmadhāraya-compound past participle passive	bandh verbal root	gebunden, verschlossen
gala tatpuruṣa-compound lokative	gala substantive masculine	am Hals
śirā tatpuruṣa-compound genitive	śirā substantive feminine	der Gefäße, Adern
jālam accusative singular	jāla substantive neuter	Netz, Geflecht
hṛdaye lokative singular	hṛdaya substantive neuter	am Herzen, an der Brust
cibukam accusative singular	cibuka substantive neuter	Kinn
nyaset 3rd person singular aktive optative	ni previx as verbal root	soll legen, setzen

बन्धो जालन्धरः प्रोक्तो देवानामपि दुर्लभः ||4.60||

bandho jālandharaḥ prokto; devānām api durlabhaḥ ||4.60|| Analysis ▾ Analysis ▴

bandhaḥ nominative singular	bandha substantive masculine	Bandha, Verschluss
jālandharaḥ nominative singular	jālandhara substantive masculine	Jālandhara
proktaḥ nominative singular masculine past participle passive	pra previx vac verbal root	genannt, gelehrt
devānām genitive plural	deva substantive masculine	der Götter
api	api particle	sogar, auch
durlabhaḥ nominative singular masculine	durlabha adjective	schwer zu erlangen, kostbar

Dr. Ronald Steiner - 2026 - historically literal

Beim Jālandharabandha wird das Halsgefäß-Netz verschlossen und das Kinn zur Brust gesetzt. Dieser Bandha gilt selbst für Götter als kostbar.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 4.61

नाभिस्थवह्निर्जन्तूनां सहस्रकमलच्युतम् |

nābhi-stha-vahnir jantūnāṃ; sahasra-kamala-cyutam | Analysis ▾ Analysis ▴

nābhi tatpuruṣa-compound lokative	nābhi substantive feminine	im Nabel
stha upapada-compound	stha adjective	stehend, befindlich
vahniḥ nominative singular	vahni substantive masculine	Feuer
jantūnām genitive plural	jantu substantive masculine	der Lebewesen
sahasra dvigu-compound	sahasra numeral	tausend
kamala tatpuruṣa-compound ablative	kamala substantive neuter	aus dem Lotos
cyutam accusative singular masculine past participle passive	cyu verbal root	herabgefallen, herausgetropft

पिबेत्पीयूषविस्तारं तदर्थं बन्धयेदिमम् ||4.61||

pibet pīyūṣa-vistāraṃ; tad-arthaṃ bandhayed imam ||4.61|| Analysis ▾ Analysis ▴

pibet 3rd person singular aktive optative	pā verbal root	soll trinken
pīyūṣa tatpuruṣa-compound genitive	pīyūṣa substantive neuter	des Nektars
vistāram accusative singular	vistāra substantive masculine	Ausbreitung, Fülle
tad tatpuruṣa-compound genitive	tad pronoun dem	dessen, dafür
artham accusative singular	artha substantive masculine	Zweck, Ziel
bandhayet 3rd person singular aktive optative causative	bandh verbal root	soll binden, verschließen
imam accusative singular masculine	idam pronoun dem	diesen

Das im Nabel befindliche Feuer (nābhi-stha-vahniḥ | nom sg) der Lebewesen (jantūnām | gen pl) soll die Fülle des Nektars (pīyūṣa-vistāram | acc sg), die aus dem tausendblättrigen Lotos herabgefallen ist (sahasra-kamala-cyutam | acc sg m ppp), trinken (pibet | 3p sg act opt). Zu diesem Zweck (tad-artham | acc sg) soll er diesen [Bandha] (imam | acc sg m) setzen (bandhayet | 3p sg act opt caus).

Dr. Ronald Steiner - 2026 - historically literal

Das Nabel-Feuer würde den vom tausendblättrigen Lotos herabfließenden Nektar trinken. Darum wird dieser Bandha gesetzt.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 4.62

बन्धेनानेन पीयूषं स्वयं पिबति बुद्धिमान् |

bandhenānena pīyūṣaṃ; svayaṃ pibati buddhimān | Analysis ▾ Analysis ▴

bandhena instrumental case singular	bandha substantive masculine	durch den Bandha
anena instrumental case singular masculine	idam pronoun dem	diesen
pīyūṣam accusative singular	pīyūṣa substantive neuter	Nektar
svayam	svayam adverb	selbst
pibati 3rd person singular aktive present	pā verbal root	trinkt
buddhimān nominative singular masculine	buddhimat adjective	der Weise, Verständige

अमरत्वञ्च सम्प्राप्य मोदते भुवनत्रये ||4.62||

amaratvañ ca samprāpya; modate bhuvana-traye ||4.62|| Analysis ▾ Analysis ▴

amaratvam accusative singular	amaratva substantive neuter	Unsterblichkeit
ca	ca particle	und
samprāpya absolutus	sam previx pra previx āp verbal root	nachdem er erlangt hat
modate 3rd person singular medial present	mud verbal root	freut sich, genießt
bhuvana tatpuruṣa-compound genitive	bhuvana substantive neuter	der Welten
traye lokative singular neuter	traya numeral	in der Dreiheit

Dr. Ronald Steiner - 2026 - historically literal

Mit diesem Bandha bewahrt und trinkt der Weise den Nektar selbst, gewinnt Unsterblichkeit und erfreut sich in den drei Welten.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 4.63

जालन्धरो बन्ध एष सिद्धानां सिद्धिदायकः |

jālandharo bandha eṣa; siddhānāṃ siddhi-dāyakaḥ | Analysis ▾ Analysis ▴

jālandharaḥ nominative singular	jālandhara substantive masculine	Jālandhara
bandhaḥ nominative singular	bandha substantive masculine	Bandha, Verschluss
eṣaḥ nominative singular masculine	etad pronoun dem	dieser
siddhānām genitive plural	siddha substantive masculine	der Siddhas, Vollendeten
siddhi tatpuruṣa-compound accusative	siddhi substantive feminine	Siddhi, Vollendung
dāyakaḥ nominative singular masculine	dāyaka adjective	gebend, verleihend

अभ्यासः क्रियते नित्यं योगिना सिद्धिमिच्छता ||4.63||

abhyāsaḥ kriyate nityaṃ; yoginā siddhim icchatā ||4.63|| Analysis ▾ Analysis ▴

abhyāsaḥ nominative singular	abhyāsa substantive masculine	Praxis, Übung
kriyate 3rd person singular passive present	kṛ verbal root	wird gemacht, ausgeführt
nityam	nityam adverb	beständig, regelmäßig
yoginā instrumental case singular	yogin substantive masculine	von einem Yogi
siddhim accusative singular	siddhi substantive feminine	Siddhi, Vollendung
icchatā instrumental case singular masculine present participle active	iṣ verbal root	wünschend, erstrebend

Dr. Ronald Steiner - 2026 - historically literal

Jālandharabandha schenkt Vollendung. Wer Siddhi sucht, soll ihn regelmäßig üben.

Dr. Ronald Steiner - 2026 - modern transfer

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Illustrationen: KI-generiert.

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Dr. Ronald Steiner

From 89075 Ulm

The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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Śiva Saṃhitā 4.60-4.63: Jālandharabandha und Nektar-Bewahrung

Śiva Saṃhitā 4.60-4.63: Jālandharabandha und Nektar-Bewahrung

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