SiSa 4.43-4.50: Mahāvedha
SiSa 4.43-4.50: Mahāvedha

Śiva Saṃhitā 4.43-4.50: Mahāvedha und die geheime Mudrā-Triade

Mahāvedha durchstößt die Granthis; Mahāmudrā, Mahābandha und Mahāvedha wirken als geheime Dreiheit gegen Tod.

Dr. Ronald Steiner Dr. Ronald Steiner
Śiva Saṃhitā 4.43
अपानप्राणयोरैक्यं कृत्वा त्रिभुवनेश्वरि |
apāna-prāṇayor aikyaṃ; kṛtvā tri-bhuvaneśvari | Analysis ▾ Analysis ▴
apāna
dvandva-compound
substantive masculine
Apāna
prāṇayoḥ
genitive dual
substantive masculine
der beiden Prāṇa[-Apāna]
aikyam
accusative singular
substantive neuter
Einheit, Vereinigung
kṛtvā
absolutus
verbal root
nachdem er gemacht hat
tri
dvigu-compound
numeral
drei
bhuvana
tatpuruṣa-compound genitive
substantive neuter
der Welten
īśvari
vokative singular
substantive feminine
Herrin
महावेधस्थितो योगी कुक्षिमापूर्य वायुना |
mahā-vedha-sthito yogī; kukṣim āpūrya vāyunā | Analysis ▾ Analysis ▴
mahā
karmadhāraya-compound
adjective
groß
vedha
tatpuruṣa-compound lokative
substantive masculine
im Vedha, Durchstoßen
sthitaḥ
nominative singular masculine past participle passive
verbal root
stehend, befindlich
yogī
nominative singular
substantive masculine
Yogi
kukṣim
accusative singular
substantive masculine
Bauch
āpūrya
absolutus
previx
verbal root
nachdem er gefüllt hat
vāyunā
instrumental case singular
substantive masculine
mit Atem, Wind
स्फिचौ संताडयेद्धीमान् वेधो ऽयं कीर्तितो मया ||4.43||
sphicau saṃtāḍayed dhīmān; vedho 'yaṃ kīrtito mayā ||4.43|| Analysis ▾ Analysis ▴
sphicau
accusative dual
substantive feminine
beide Gesäßbacken
saṃtāḍayet
3rd person singular aktive optative causative
previx
verbal root
soll schlagen, anstoßen
dhīmān
nominative singular masculine
adjective
verständig, weise
vedhaḥ
nominative singular
substantive masculine
Vedha, Durchstoßen
ayam
nominative singular masculine
pronoun dem
dieser
kīrtitaḥ
nominative singular masculine past participle passive
verbal root
verkündet, genannt
mayā
instrumental case singular
asmad
pronoun pers
von mir
Nachdem er die Einheit (aikyam | acc sg) von Apāna und Prāṇa (apāna-prāṇayoḥ | gen du) hergestellt hat (kṛtvā | abs), o Herrin der drei Welten (tri-bhuvaneśvari | voc sg), soll der im Mahāvedha befindliche Yogi (mahā-vedha-sthito yogī | nom sg), nachdem er den Bauch (kukṣim | acc sg) mit Atem (vāyunā | ins sg) gefüllt hat (āpūrya | abs), als Verständiger (dhīmān | nom sg m) beide Gesäßbacken (sphicau | acc du) anschlagen (saṃtāḍayet | 3p sg act opt caus). Dieser (ayam | nom sg m) Vedha (vedhaḥ | nom sg) wurde von mir (mayā | ins sg) verkündet (kīrtitaḥ | nom sg m ppp).
Dr. Ronald Steiner - 2026 - historically literal
Nach der Vereinigung von Prāṇa und Apāna füllt der Yogi im Mahāvedha den Bauch mit Atem und stößt das Gesäß an. Das ist der von mir gelehrte Vedha.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.44
वेधेनानेन संविध्य वायुना योगिपुङ्गवः |
vedhenānena saṃvidhya; vāyunā yogi-puṅgavaḥ | Analysis ▾ Analysis ▴
vedhena
instrumental case singular
substantive masculine
durch den Vedha
anena
instrumental case singular masculine
pronoun dem
diesen
saṃvidhya
absolutus
previx
verbal root
nachdem er durchbohrt hat
vāyunā
instrumental case singular
substantive masculine
mit Atem, Wind
yogin
tatpuruṣa-compound genitive
substantive masculine
der Yogis
puṅgavaḥ
nominative singular
substantive masculine
Stier, Bester
ग्रन्थिं सुषुम्णामार्गेण ब्रह्मग्रन्थिं भिनत्त्यसौ ||4.44||
granthiṃ suṣumṇā-mārgeṇa; brahma-granthiṃ bhinatty asau ||4.44|| Analysis ▾ Analysis ▴
granthim
accusative singular
substantive masculine
Knoten
suṣumṇā
tatpuruṣa-compound genitive
substantive feminine
der Suṣumṇā
mārgeṇa
instrumental case singular
substantive masculine
durch den Weg
brahma
tatpuruṣa-compound genitive
substantive neuter
Brahmans
granthim
accusative singular
substantive masculine
Knoten
bhinatti
3rd person singular aktive present
verbal root
durchbricht, spaltet
asau
nominative singular masculine
pronoun dem
dieser, jener
Der Beste der Yogis (yogi-puṅgavaḥ | nom sg), nachdem er durch diesen Vedha (vedhena anena | ins sg) mit dem Atem (vāyunā | ins sg) durchbohrt hat (saṃvidhya | abs), durchbricht (bhinatti | 3p sg act pres) diesen (asau | nom sg m) Knoten (granthim | acc sg), den Brahman-Knoten (brahma-granthim | acc sg), durch den Weg der Suṣumṇā (suṣumṇā-mārgeṇa | ins sg).
Dr. Ronald Steiner - 2026 - historically literal
Mit Atem und Vedha durchstößt der beste Yogi die inneren Knoten und bricht auf dem Weg der Suṣumṇā den Brahman-Knoten.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.45
यः करोति सदाभ्यासं महावेधं सुगोपितम् |
yaḥ karoti sadābhyāsaṃ; mahā-vedhaṃ su-gopitam | Analysis ▾ Analysis ▴
yaḥ
nominative singular masculine
pronoun rel
wer, welcher
karoti
3rd person singular aktive present
verbal root
macht, ausführt
sadā
adverb
immer, beständig
abhyāsam
accusative singular
substantive masculine
Praxis, Übung
mahā
karmadhāraya-compound
adjective
groß
vedham
accusative singular
substantive masculine
Vedha, Durchstoßen
su
karmadhāraya-compound
previx
gut, sehr
gopitam
accusative singular masculine past participle passive
verbal root
geheim gehalten, verborgen
वायुसिद्धिर्भवेत्तस्य जरामरणनाशिनी ||4.45||
vāyu-siddhir bhavet tasya; jarā-maraṇa-nāśinī ||4.45|| Analysis ▾ Analysis ▴
vāyu
tatpuruṣa-compound genitive
substantive masculine
des Atems, Windes
siddhiḥ
nominative singular
substantive feminine
Siddhi, Meisterung
bhavet
3rd person singular aktive optative
verbal root
entsteht, wird
tasya
genitive singular masculine
pronoun dem
für ihn, dessen
jarā
dvandva-compound
substantive feminine
Alter, Verfall
maraṇa
dvandva-compound
substantive neuter
Sterben, Tod
nāśinī
nominative singular feminine
adjective
vernichtend
Wer (yaḥ | nom sg m) den sehr geheim gehaltenen (su-gopitam | acc sg m ppp) Mahāvedha (mahā-vedham | acc sg) beständig (sadā) als Praxis (abhyāsam | acc sg) ausführt (karoti | 3p sg act pres), für den (tasya | gen sg m) entsteht (bhavet | 3p sg act opt) die Meisterung des Atems (vāyu-siddhiḥ | nom sg), die Alter und Tod vernichtet (jarā-maraṇa-nāśinī | nom sg f).
Dr. Ronald Steiner - 2026 - historically literal
Wer den geheimen Mahāvedha regelmäßig übt, erlangt Atem-Meisterung, die Verfall und Tod überwindet.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.46
चक्रमध्ये स्थिता देवाः कम्पन्ति वायुताडनात् |
cakra-madhye sthitā devāḥ; kampanti vāyu-tāḍanāt | Analysis ▾ Analysis ▴
cakra
tatpuruṣa-compound lokative
substantive neuter
im Cakra, Rad
madhye
lokative singular
substantive neuter
in der Mitte
sthitāḥ
nominative plural masculine past participle passive
verbal root
stehend, befindlich
devāḥ
nominative plural
substantive masculine
Götter
kampanti
3rd person plural aktive present
verbal root
zittern, beben
vāyu
tatpuruṣa-compound genitive
substantive masculine
des Atems, Windes
tāḍanāt
ablative singular
substantive neuter
durch Schlag, Anstoß
कुण्डल्यपि महामाया कैलासे सा विलीयते ||4.46||
kuṇḍaly api mahā-māyā; kailāse sā vilīyate ||4.46|| Analysis ▾ Analysis ▴
kuṇḍalī
nominative singular
substantive feminine
Kuṇḍalinī
api
particle
auch
mahā
karmadhāraya-compound
adjective
groß
māyā
nominative singular
substantive feminine
Māyā, Zauberkraft
kailāse
lokative singular
substantive masculine
im Kailāsa
sā
nominative singular feminine
pronoun dem
sie
vilīyate
3rd person singular passive present
previx
verbal root
löst sich auf, wird absorbiert
Die Götter (devāḥ | nom pl), die in der Mitte des Cakra (cakra-madhye | loc sg) befindlich sind (sthitāḥ | nom pl m ppp), zittern (kampanti | 3p pl act pres) durch den Anstoß des Atems (vāyu-tāḍanāt | abl sg). Auch (api) Kuṇḍalinī (kuṇḍalī | nom sg), die große Māyā (mahā-māyā | nom sg), sie (sā | nom sg f), löst sich (vilīyate | 3p sg pas pres) im Kailāsa (kailāse | loc sg) auf.
Dr. Ronald Steiner - 2026 - historically literal
Der Atemstoß erschüttert die Gottheiten im Cakra; Kuṇḍalinī, die große Māyā, löst sich im Kailāsa auf.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.47
महामुद्रामहाबन्धौ निष्फलौ वेधवर्जितौ |
mahā-mudrā-mahā-bandhau; niṣphalau vedha-varjitau | Analysis ▾ Analysis ▴
mahā
karmadhāraya-compound
adjective
groß
mudrā
dvandva-compound
substantive feminine
Mudrā
mahā
karmadhāraya-compound
adjective
groß
bandhau
nominative dual
substantive masculine
Bandha, Verschluss
niṣphalau
nominative dual masculine
adjective
fruchtlos
vedha
tatpuruṣa-compound instrumental case
substantive masculine
durch Vedha
varjitau
nominative dual masculine past participle passive
verbal root
beraubt, getrennt
तस्माद्योगी प्रयत्नेन करोति त्रितयं क्रमात् ||4.47||
tasmād yogī prayatnena; karoti tritayaṃ kramāt ||4.47|| Analysis ▾ Analysis ▴
tasmāt
ablative singular neuter
pronoun dem
deshalb, daher
yogī
nominative singular
substantive masculine
Yogi
prayatnena
instrumental case singular
substantive masculine
mit Sorgfalt, Bemühung
karoti
3rd person singular aktive present
verbal root
macht, führt aus
tritayam
accusative singular
substantive neuter
Dreiheit
kramāt
ablative singular
substantive masculine
der Reihe nach, in Ordnung
Mahāmudrā und Mahābandha (mahā-mudrā-mahā-bandhau | nom du) sind ohne Vedha (vedha-varjitau | nom du m ppp) fruchtlos (niṣphalau | nom du m). Deshalb (tasmāt | abl sg n) führt der Yogi (yogī | nom sg) mit Sorgfalt (prayatnena | ins sg) die Dreiheit (tritayam | acc sg) der Reihe nach (kramāt | abl sg) aus (karoti | 3p sg act pres).
Dr. Ronald Steiner - 2026 - historically literal
Ohne Vedha bleiben Mahāmudrā und Mahābandha wirkungslos. Deshalb übt der Yogi alle drei Praktiken sorgfältig nacheinander.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.48
एतत्त्रयं प्रयत्नेन चतुर्वारं करोति यः |
etat trayaṃ prayatnena; catur-vāraṃ karoti yaḥ | Analysis ▾ Analysis ▴
etat
karmadhāraya-compound
pronoun dem
diese
trayam
accusative singular
substantive neuter
Dreiheit
prayatnena
instrumental case singular
substantive masculine
mit Sorgfalt, Bemühung
catur
dvigu-compound
numeral
vier
vāram
accusative singular
substantive masculine
Mal
karoti
3rd person singular aktive present
verbal root
macht, führt aus
yaḥ
nominative singular masculine
pronoun rel
wer, welcher
षण्मासाभ्यन्तरं मृत्युञ्जयत्येव न संशयः ||4.48||
ṣaṇ-māsābhyantaraṃ; mṛtyuñ jayaty eva na saṃśayaḥ ||4.48|| Analysis ▾ Analysis ▴
ṣaṣ
dvigu-compound
numeral
sechs
māsa
tatpuruṣa-compound genitive
substantive masculine
der Monate
abhyantaram
accusative singular neuter
adjective
innerhalb
mṛtyum
accusative singular
substantive masculine
Tod
jayati
3rd person singular aktive present
verbal root
besiegt
eva
particle
gewiss, eben
na
particle
nicht
saṃśayaḥ
nominative singular
substantive masculine
Zweifel
Wer (yaḥ | nom sg m) diese Dreiheit (etat-trayam | acc sg) mit Sorgfalt (prayatnena | ins sg) viermal (catur-vāram | acc sg) ausführt (karoti | 3p sg act pres), besiegt (jayati | 3p sg act pres) gewiss (eva) innerhalb von sechs Monaten (ṣaṇ-māsa-abhyantaram | acc sg n) den Tod (mṛtyum | acc sg). Kein (na) Zweifel (saṃśayaḥ | nom sg) [besteht].
Dr. Ronald Steiner - 2026 - historically literal
Wer die Dreiheit viermal täglich sorgfältig übt, überwindet innerhalb von sechs Monaten den Tod; daran besteht kein Zweifel.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.49
एतत्त्रयस्य माहात्म्यं सिद्धो जानाति नेतरः |
etat trayasya māhātmyaṃ; siddho jānāti netaraḥ | Analysis ▾ Analysis ▴
etat
karmadhāraya-compound
pronoun dem
diese
trayasya
genitive singular
substantive neuter
der Dreiheit
māhātmyam
accusative singular
substantive neuter
Größe, Bedeutung
siddhaḥ
nominative singular
substantive masculine
Siddha, Vollendeter
jānāti
3rd person singular aktive present
verbal root
kennt, weiß
na
particle
nicht
itaraḥ
nominative singular masculine
itara
pronoun indef
ein anderer
यज्ज्ञात्वा साधकाः सर्वे सिद्धिं सम्यग्लभन्ति वै ||4.49||
yaj jñātvā sādhakāḥ sarve; siddhiṃ samyag labhanti vai ||4.49|| Analysis ▾ Analysis ▴
yat
accusative singular neuter
pronoun rel
welches
jñātvā
absolutus
verbal root
nachdem sie erkannt haben
sādhakāḥ
nominative plural
substantive masculine
Praktizierende, Übende
sarve
nominative plural masculine
pronoun quant
alle
siddhim
accusative singular
substantive feminine
Siddhi, Vollendung
samyak
adverb
richtig, vollständig
labhanti
3rd person plural aktive present
verbal root
erlangen
vai
particle
gewiss, ja
Die Größe (māhātmyam | acc sg) dieser Dreiheit (etat-trayasya | gen sg) kennt (jānāti | 3p sg act pres) ein Siddha (siddhaḥ | nom sg), nicht (na) ein anderer (itaraḥ | nom sg m). Nachdem alle Praktizierenden (sādhakāḥ sarve | nom pl) dieses (yat | acc sg n) erkannt haben (jñātvā | abs), erlangen (labhanti | 3p pl act pres) sie gewiss (vai) die Siddhi (siddhim | acc sg) vollständig (samyak).
Dr. Ronald Steiner - 2026 - historically literal
Nur ein Siddha kennt die wahre Größe dieser Dreiheit. Wer sie erkennt, erlangt die Vollendung in rechter Weise.
Dr. Ronald Steiner - 2026 - modern transfer
Śiva Saṃhitā 4.50
गोपनीया प्रयत्नेन साधकैः सिद्धिमीप्सुभिः |
gopanīyā prayatnena; sādhakaiḥ siddhim īpsubhiḥ | Analysis ▾ Analysis ▴
gopanīyā
nominative singular feminine future participle passive
verbal root
geheim zu halten, zu bewahren
prayatnena
instrumental case singular
substantive masculine
mit Sorgfalt, Bemühung
sādhakaiḥ
instrumental case plural
substantive masculine
von den Praktizierenden
siddhim
accusative singular
substantive feminine
Siddhi, Vollendung
īpsubhiḥ
instrumental case plural masculine present participle active
verbal root
begehrend, erstrebend
अन्यथा च न सिद्धिः स्यान्मुद्राणामेष निश्चयः ||4.50||
anyathā ca na siddhiḥ; syān mudrāṇām eṣa niścayaḥ ||4.50|| Analysis ▾ Analysis ▴
anyathā
adverb
andernfalls
ca
particle
und
na
particle
nicht
siddhiḥ
nominative singular
substantive feminine
Siddhi, Vollendung
syāt
3rd person singular aktive optative
verbal root
wäre, würde entstehen
mudrāṇām
genitive plural
substantive feminine
der Mudrās
eṣaḥ
nominative singular masculine
pronoun dem
dieser
niścayaḥ
nominative singular
substantive masculine
Gewissheit, Feststellung
Sie ist von den Praktizierenden (sādhakaiḥ | ins pl), die Siddhi (siddhim | acc sg) erstreben (īpsubhiḥ | ins pl m pca), mit Sorgfalt (prayatnena | ins sg) geheim zu halten (gopanīyā | nom sg f pfp). Andernfalls (anyathā) entsteht (syāt | 3p sg act opt) keine (na) Siddhi (siddhiḥ | nom sg) der Mudrās (mudrāṇām | gen pl): Dies (eṣaḥ | nom sg m) ist Gewissheit (niścayaḥ | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
Wer Siddhi sucht, muss diese Praxis sorgfältig bewahren. Sonst werden die Mudrās nicht vollendet; so lautet die feste Regel.
Dr. Ronald Steiner - 2026 - modern transfer

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Dr. Ronald Steiner

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The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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