PJH 21: Epilog und Schlusssegen
PJH 21: Epilog und Schlusssegen

Pratyabhijñāhṛdayam: Closing Verses and Benediction

The epilogue contains two closing verses in different metres. They return to the image of consciousness as an ocean and to the purpose of the teaching. After the colophon comes the blessing śubham astu.

Dr. Ronald Steiner Dr. Ronald Steiner Bärbel Münchow Bärbel Münchow
Pratyabhijñāhṛdaya 21.1
देहप्राणसुखादिभिः प्रतिकलं संरुध्यमानो जनः |
deha-prāṇa-sukhādibhiḥ pratikalaṃ saṃrudhyamāno janaḥ | Analysis ▾ Analysis ▴
deha
dvandva-compound
substantive masculine
body
prāṇa
dvandva-compound
substantive masculine
vital energy
sukha
dvandva-compound
substantive neuter
pleasure
ādibhiḥ
instrumental case plural
substantive masculine
and by other things
pratikalam
adverb
at every moment
saṃrudhyamānaḥ
nominative singular masculine present participle passive
previx
verbal root
being confined
janaḥ
nominative singular
substantive masculine
a person
पूर्णानन्दघनामिमां न चिनुते माहेश्वरीं स्वां चितिम् |
pūrṇānanda-ghanām imāṃ na cinute māheśvarīṃ svāṃ citim | Analysis ▾ Analysis ▴
pūrṇa
karmadhāraya-compound
adjective
complete
ānanda
tatpuruṣa-compound genitive
substantive masculine
of joy
ghanām
accusative singular feminine
adjective
filled
imām
accusative singular feminine
pronoun dem
this
na
particle
not
cinute
3rd person singular medial present
verbal root
recognises
māheśvarīm
accusative singular feminine
adjective
belonging to Śiva
svām
accusative singular feminine
adjective
own
citim
accusative singular
substantive feminine
Awareness
मध्येबोधसुधाब्धि विश्वमभितस्तत्फेनपिण्डोपमं |
madhye-bodha-sudhābdhi viśvam abhitas tat-phena-piṇḍopamaṃ | Analysis ▾ Analysis ▴
madhye
avyayībhāva-compund
substantive neuter
in the midst of
bodha
tatpuruṣa-compound genitive
substantive masculine
of consciousness
sudhā
tatpuruṣa-compound genitive
substantive feminine
of the nectar
abdhi
substantive masculine
in the ocean
viśvam
accusative singular
substantive neuter
the universe
abhitas
adverb
all around
tad
tatpuruṣa-compound genitive
pronoun dem
its
phena
tatpuruṣa-compound genitive
substantive masculine
of foam
piṇḍa
tatpuruṣa-compound genitive
substantive masculine
mass
upamam
accusative singular neuter
adjective
resembling
यः पश्येदुपदेशतस्तु कथितः साक्षात्स एकः शिवः ||21.1||
yaḥ paśyed upadeśatas tu kathitaḥ sākṣāt sa ekaḥ śivaḥ ||21.1|| Analysis ▾ Analysis ▴
yaḥ
nominative singular masculine
pronoun rel
whoever
paśyet
3rd person singular aktive optative
verbal root
may see
upadeśatas
adverb
through the instruction
tu
particle
but
kathitaḥ
nominative singular masculine past participle passive
verbal root
called
sākṣāt
adverb
in person
saḥ
nominative singular masculine
pronoun dem
that one
ekaḥ
nominative singular masculine
numeral
alone
śivaḥ
nominative singular
substantive masculine
Śiva
A person (janaḥ | nom sg), confined (saṃrudhyamānaḥ | nom sg m pcp) at every moment (pratikalam) by body, vital energy, pleasure, and other things (deha-prāṇa-sukhādibhiḥ | ins pl), does not (na) recognise (cinute | 3p sg med pres) this (imām | acc sg f) Awareness of their own (svāṃ citim | acc sg), belonging to Śiva (māheśvarīm | acc sg f) [and] filled with complete joy (pūrṇānanda-ghanām | acc sg f). But (tu) whoever (yaḥ | nom sg m), through the instruction (upadeśatas), may see (paśyet | 3p sg act opt) the universe (viśvam | acc sg) all around (abhitas) as a mass of its foam (tat-phena-piṇḍopamam | acc sg n) within the nectar-ocean of consciousness (madhye-bodha-sudhābdhi), that one (saḥ | nom sg m) alone (ekaḥ | nom sg m) [is] called (kathitaḥ | nom sg m ppp) Śiva (śivaḥ | nom sg) in person (sākṣāt).
Dr. Ronald Steiner - 2026 - historically literal
Let bodily sensations, feelings, and thoughts appear like foam on a wide sea. Sense how all these different experiences find room within your awareness.
Dr. Ronald Steiner - 2026 - modern transfer

The first epilogue verse returns to Kṣemarāja’s image of the ocean of Awareness. Body, vital energy, and pleasure confine a person as long as they define that person’s entire identity. The same world can be experienced as foam within encompassing consciousness.

The verse calls one who recognises this Śiva himself. This is a statement within the nondual teaching about the recognised nature of the Self. The verse follows the exposition of Sūtra 20 and forms the first part of the epilogue; it is not an additional Sūtra.

Kṣemarāja's Pratyabhijñāhṛdayavṛtti
Pratyabhijñāhṛdaya 21.2
येषां वृत्तः शाङ्करः शक्तिपातो |
yeṣāṃ vṛttaḥ śāṅkaraḥ śakti-pāto | Analysis ▾ Analysis ▴
yeṣām
genitive plural masculine
pronoun rel
to whom
vṛttaḥ
nominative singular masculine past participle passive
verbal root
occurred
śāṅkaraḥ
nominative singular masculine
adjective
proceeding from Śiva
śakti
tatpuruṣa-compound genitive
substantive feminine
of power
pātaḥ
nominative singular
substantive masculine
descent
ये ऽनभ्यासात्तीक्ष्णयुक्तिष्वयोग्याः |
ye 'nabhyāsāt tīkṣṇa-yuktiṣv ayogyāḥ | Analysis ▾ Analysis ▴
ye
nominative plural masculine
pronoun rel
who
anabhyāsāt
ablative singular
substantive masculine
through lack of training
tīkṣṇa
karmadhāraya-compound
adjective
rigorous
yuktiṣu
lokative plural
substantive feminine
in arguments
ayogyāḥ
nominative plural masculine
adjective
unskilled
शक्ता ज्ञातुं नेश्वरप्रत्यभिज्ञाम् |
śaktā jñātuṃ neśvara-pratyabhijñām | Analysis ▾ Analysis ▴
śaktāḥ
nominative plural masculine past participle passive
verbal root
capable
jñātum
infinitive
verbal root
to understand
na
particle
not
īśvara
tatpuruṣa-compound genitive
substantive masculine
of the Lord
pratyabhijñām
accusative singular
substantive feminine
Recognition
उक्तस्तेषामेष तत्त्वोपदेशः ||21.2||
uktas teṣām eṣa tattvopadeśaḥ ||21.2|| Analysis ▾ Analysis ▴
uktaḥ
nominative singular masculine past participle passive
verbal root
set forth
teṣām
genitive plural masculine
pronoun dem
for those
eṣaḥ
nominative singular masculine
pronoun dem
this
tattva
tatpuruṣa-compound genitive
substantive neuter
on reality
upadeśaḥ
nominative singular
substantive masculine
instruction
For those (teṣām | gen pl m) to whom (yeṣām | gen pl m) the descent of power (śakti-pātaḥ | nom sg) proceeding from Śiva (śāṅkaraḥ | nom sg m) has occurred (vṛttaḥ | nom sg m ppp), [and] who (ye | nom pl m), through lack of training (anabhyāsāt | abl sg), [are] unskilled (ayogyāḥ | nom pl m) in rigorous argument (tīkṣṇa-yuktiṣu | loc pl) [and] not (na) capable (śaktāḥ | nom pl m ppp) of understanding (jñātum | inf) the Īśvarapratyabhijñā (īśvara-pratyabhijñām | acc sg), this (eṣaḥ | nom sg m) instruction on reality (tattvopadeśaḥ | nom sg) [has been] set forth (uktaḥ | nom sg m ppp).
Dr. Ronald Steiner - 2026 - historically literal
A living experience can be the beginning of your learning. Look for a form of teaching that helps you move on from there and remains accessible to you.
Dr. Ronald Steiner - 2026 - modern transfer

The second epilogue verse returns to the audience identified in the prologue. Here, śaktipāta, the descent of power, denotes an awakening proceeding from Śiva. It is already assumed to have occurred in the people addressed.

Their lack of training concerns demanding philosophical argument. Īśvarapratyabhijñā refers to Utpaladeva’s extensive work on Recognition. The present instruction is intended to make its teaching accessible. In the source, this verse is followed by the colophon naming Kṣemarāja and the closing blessing śubham astu.

Kṣemarāja's Pratyabhijñāhṛdayavṛtti
Pratyabhijñāhṛdaya 21.3
शुभमस्तु |
śubham astu | Analysis ▾ Analysis ▴
śubham
nominative singular neuter
adjective
auspicious, propitious
astu
3rd person singular aktive imperative
verbal root
may it be
May [it] be (astu | 3p sg act imp) auspicious (śubham | nom sg n).
Dr. Ronald Steiner - 2026 - historically literal
The text ends with a simple blessing: May it be auspicious. What you have understood is not meant to remain in words, but to bear good fruit in your life.
Dr. Ronald Steiner - 2026 - modern transfer

Śubham astu follows the two epilogue verses and the colophon. This conventional colophonic benediction wishes that there be auspiciousness or well-being. It belongs to the transmitted frame but is neither an additional Sūtra nor, in the strict sense, a closing mantra.

Kṣemarāja's Pratyabhijñāhṛdayavṛtti

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Dr. Ronald Steiner

From Ulm

The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

Bärbel Münchow

Practising since 2003 Pratyabhijñāhṛdayam From Hamburg Ashtanga YogaYoga therapyPhilosophy & Sanskrit

2003 entdeckte ich Yoga für mich – damals noch als neue „Sportart“, weil meine Knie und mein Rücken Tennis und Laufen nicht mehr mochten. Was zunächst als körperlicher Ausgleich begann, ist längst zu einer großen... more ›

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