VBT 22–23: Practical Access
VBT 22–23: Practical Access

Vijñāna Bhairava Tantra 22–23: Devī Asks for the Practice

After the aim is defined, Devī asks for the means: how is this state known, and how does Parā Devī become the gate?

Dr. Ronald Steiner Dr. Ronald Steiner
Vijñāna Bhairava Tantra 22
श्री देव्युवाच |
śrī devy uvāca | Analysis ▾ Analysis ▴
śrī
particle
venerable, holy
devī
nominative singular
substantive feminine
the Goddess
uvāca
3rd person singular aktive perfekte
verbal root
spoke, said
देवदेव त्रिशूलाङ्क कपालकृतभूषण |
deva-deva tri-śūlāṅka; kapāla-kṛta-bhūṣaṇa | Analysis ▾ Analysis ▴
deva
dvandva-compound
substantive masculine
God
deva
vokative singular
substantive masculine
O God
tri
dvigu-compound
numeral
three
śūla
tatpuruṣa-compound accusative
substantive neuter
the trident
aṅka
vokative singular
substantive masculine
sign, emblem, mark
kapāla
tatpuruṣa-compound instrumental case
substantive neuter
with skulls
kṛta
tatpuruṣa-compound instrumental case past participle passive
verbal root
made, formed
bhūṣaṇa
vokative singular
substantive neuter
O adorned one, O adorned one
दिग्देशकालशून्या च व्यपदेशविवर्जिता ||22||
dig-deśa-kāla-śūnyā ca; vyapadeśa-vivarjitā ||22|| Analysis ▾ Analysis ▴
dig
dvandva-compound
dik
substantive feminine
direction, spatial direction
deśa
dvandva-compound
substantive masculine
place, region
kāla
dvandva-compound
substantive masculine
time
śūnyā
nominative singular feminine
adjective
empty of, free of
ca
particle
and
vyapadeśa
tatpuruṣa-compound ablative
substantive masculine
of designation, naming, determination
vivarjitā
nominative singular feminine past participle passive
previx
verbal root
lacking, free from, abandoned by
Metre: Anuṣṭubh; speaker formula outside the metre
The venerable (śrī) Goddess (devī | nom sg) said (uvāca | 3p sg act perf):
O God of gods (deva-deva | voc sg), you marked with the trident (tri-śūlāṅka | voc sg), O one adorned with skulls (kapāla-kṛta-bhūṣaṇa | voc sg)!
[What is the state that is] empty of direction, place, and time (dig-deśa-kāla-śūnyā | nom sg f) and free from designation (vyapadeśa-vivarjitā | nom sg f ppp)?
Dr. Ronald Steiner - 2026 - historically literal
The venerable Goddess says:
O God of gods, bearer of the trident, you who are adorned with skulls.
How is that state to be understood, the one free from space, place, and time, beyond every name?
Dr. Ronald Steiner - 2026 - modern transfer
Vijñāna Bhairava Tantra 23
यावस्था भरिताकारा भैरवस्योपलभ्यते |
yāvasthā bharitākārā; bhairavasyopalabhyate | Analysis ▾ Analysis ▴
yā
nominative singular feminine
pronoun rel
which, who
avasthā
nominative singular
substantive feminine
state, condition
bharita
karmadhāraya-compound past participle passive
verbal root
filled, full
ākārā
nominative singular feminine
substantive masculine
of shape, of form
bhairavasya
genitive singular
substantive masculine
of Bhairava
upalabhyate
3rd person singular passive present
previx
verbal root
becomes known, is apprehended
कैरुपायैर्मुखं तस्य परा देवी कथम्भवेत् |
kair upāyair mukhaṃ tasya; parā devī katham bhavet | Analysis ▾ Analysis ▴
kaiḥ
instrumental case plural
pronoun inter
through which, with which
upāyaiḥ
instrumental case plural
substantive masculine
through means, through methods
mukham
nominative singular
substantive neuter
mouth, entrance, gate
tasya
genitive singular masculine
pronoun dem
of that, to it
parā
nominative singular feminine
parā
adjective
the highest, transcendent
devī
nominative singular
substantive feminine
Goddess
katham
adverb
how
bhavet
3rd person singular aktive optative
verbal root
it would be, it would become
यथा सम्यगहं वेद्मि तथा मे ब्रूहि भैरव ||23||
yathā samyag ahaṃ vedmi; tathā me brūhi bhairava ||23|| Analysis ▾ Analysis ▴
yathā
adverb
as, in what way
samyak
adverb
completely, properly, fully
aham
nominative singular
pronoun pers 1p
I
vedmi
1st person singular aktive present
verbal root
I know, I recognize
tathā
adverb
thus, in this way
me
dative singular
pronoun pers 1p
to me
brūhi
2nd person singular aktive imperative
verbal root
say, explain
bhairava
vokative singular
substantive masculine
O Bhairava
Metre: Anuṣṭubh
Which state (yā avasthā | nom sg), having the form of fullness (bharitākārā | nom sg f), of Bhairava (bhairavasya | gen sg), is experienced (upalabhyate | 3p sg pas pres)?
By which means (kair upāyaiḥ | ins pl) would (bhavet | 3p sg act opt) the highest Goddess (parā devī | nom sg) be the gate (mukham | nom sg) to him (tasya | gen sg m)?
In what way (yathā) do I (aham | nom sg) fully (samyak) know (vedmi | 1p sg act pres) it? Thus (tathā) explain (brūhi | 2p sg act imp) [it] to me (me | dat sg), O Bhairava (bhairava | voc sg).
Dr. Ronald Steiner - 2026 - historically literal
How is that state of Bhairava, in its fulfilled fullness, truly known? By what means does Parā Devī become the gateway to it? Explain it to me so that I may understand completely, O Bhairava.
Dr. Ronald Steiner - 2026 - modern transfer
parā devī em. ed. ] parā devi GRETIL2020
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The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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