kiṃ rūpaṃ tattvato deva; śabda-rāśi-kalā-mayam ||2|| Analysis ▾ Analysis ▴
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kiṃ
|
what | |
|
rūpam
|
form, essence, shape | |
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tattvatas
|
according to reality, in the true sense, essentially | |
|
deva
|
O God | |
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śabda
|
of sound, of word | |
|
rāśi
|
the mass, the fullness, the sound-group | |
|
kalā
|
the kalā, of the power aspects | |
|
mayam
|
consisting of, filled with, formed from |
O God (deva | voc sg), what (kiṃ | acc sg n) is the form (rūpam | acc sg n) in truth (tattvatas)? [Is it] composed of sound, sound-mass, and kalā (śabda-rāśi-kalā-mayam | acc sg n)?
O God, what is its true nature? Is it made of sound, the mass of sound, and Kalā?
tri-śiro-bheda-bhinnaṃ vā; kiṃ vā śakti-trayātmakam ||3|| Analysis ▾ Analysis ▴
Or (vā) is it differentiated by a three-headed division (tri-śiro-bheda-bhinnam | acc sg n), or (vā) by what (kiṃ | acc sg n) [is it determined]? [Or] is it of the nature of the three Śaktis (śakti-trayātmakam | acc sg n)?
Or does it appear as a threefold principal structure?
Or does it consist of the three Śaktis?
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