yathā यथा – as; according to; so that; in order that

Original text · English · adverb

yáthā ·adv. as, in which way (correl. tathā, eva or evam), as truly as (corr. tathā), as for example (also tadyathā). As conj. that (also before a direct quotation with iti), so that, in order that; as, since; as if. Often °-- in adject. & adv., where sometimes not to be translated. -- Cf. kathám, táthā, & ta3d}.

Original text · English · particle

yathā yathā, ind. (fr. the pronom. base 3. ya; correlative of tathā, q. v.), in which manner, in which way, as, like as, like, (sometimes redun- dantly connected with iva); as, for example; as truly as, (in asseverations, followed by tathā or tena satyena, so truly); that, so that, in order that (with pot. or not unfrequently with pres. impf. perf. fut. or aor.; in the earlier language yathā in this sense is often found after the first word of a sentence); that, whether, (often used as an introduction to a direct sentence after verbs of knowing, believing, hearing, doubting, &c., either with or without iti, e. g. jñāyate yathā rājā tat kariṣyati, it is known that the king will do that; viddhi yathā sā punar eṣyatīti, know that she will return); whereas, since, because; when, as when, as if; as soon as; as is right or proper (= yathā-vat); how! (as an exclamation); yathā — tathā, as — so; as — just so, (instead of tathā, the other similar correlatives evam, eva, tadvat, tad evam are often found in the cor- responding clause); yathā yathā — tathā tathā, in whatever manner — in that manner; according as — so; in whatever degree or proportion — in that degree or proportion; by how much the more — by so much the more; yathā-tathā, in whatever manner, in any manner or way, in every way, as always, as ever; yathā-kathañcit, in any way, in any manner, any wise, somehow or other, anyhow; tad yathā, as here follows, that is to say, namely, as for example; yathā-kathā, as much as; yathā-kathā ca, now and then, rarely, unfrequently; yathaiva (yathā eva), just as.

Original text · German · adverb

yáthā (von 1. ya) rel. adv. und conj. Einfluss auf den Ton des verbi finiti P. 8,1,36. fgg. KĀŚ._zu_P. 8,1,36. 1〉 wie (einem tathā, evam, eva, tadvat entsprechend); tonlos nachgesetzt am Ende eines Pāda ŚĀNT. 4,17. z. B. viśò yathā ṚV. 1,25,1. ṚV. 1,50,3. ṚV. 2,43,3. ṚV. 3,45,3. ṚV. 8,29,6. ṚV. 8,64,5. ŚAT. BR. 11,5,5,13. AV. 6,14,2. AV. 6,14,3. doch auch betont: pi̱tā pu̱trebhyo̱ yathā̀ ṚV. 7,32,26. ṚV. 8,46,14. — na̱ṣṭaṃ yathā̀ pa̱śum ṚV. 1,23,13. tathā̱ tadàstu — yathā̀ ṚV. 1,30,12. nū̱naṃ yathā̀ pu̱rā ṚV. 1,39,7. yathe̱daṃ ha̱rmyaṃ tathā̀ ṚV. 7,55,6. vi̱dmā hi te̱ yathā̱ manàḥ ṚV. 1,170,3. yathā̀ de̱vānā̱ṃ janìmāni̱ vedà ṚV. 3,4,10. ṚV. 7,3,7. kratvā̱ yathā̱ vaśàt ṚV. 8,55,4. naitāvàda̱nye ma̱ruto̱ yathe̱me bhrājànte ṚV. 7,57,3. pa̱ra̱śuryathā̱ vanàm ṚV. 7,104,21. AV. 1,11,6. AV. 3,9,1. AIT. BR. 1,23. ŚAT. BR. 1,5,1,26. tadu kila tathaivāsa yathaivainaṃ provāca ŚĀṄKH. ŚR. 15,16,13. yatparaḥpuṃsā vā patnī syādyathā vā oder wie sonst ŚAT. BR. 1,3,1,21. yathā me putro jāyeta ŚĀṄKH. ŚR. 15,18,1. yathā̱ hi ṚV. 8,24,9. yathā̀ cit ṚV. 5,25. ṚV. 46,21. ṚV. 49,7. ṚV. 5,56,2. yathā̀ ha ṚV. 4,12,6. — yathartuliṅgānyṛtavaḥ svayamevartuparyaye . svāni svānyabhipadyante tathā karmāṇi dehinaḥ .. M. 1,30. M. 1,119. yathā śūdrastathaiva saḥ M. 2,126. yathā kṛtayuge tathā R. 1,1,90. etatsarvaṃ yathā vṛttaṃ tathā (so die ed. Bomb.) gāvalgane mama . ācakṣva MBH. 8,47. yathā bhavitavyaṃ tathā bhavatu HIT. 18,15. yathā tava tathā mama KATHĀS. 4,33. (vilāsavantyaḥ) anaṅgasaṃdīpanamāśu kurvate yathā pradoṣāḥ śaśicārubhūṣaṇāḥ ṚT. 1,12. yathā purā prakṛtibhirna pratyahaṃ sevyate ŚĀK. 132. yadi yathā vadati kṣitipastathā tvamasi ŚĀK. 123. gharmārtaṃ na tathā suśītalajalaiḥ snānam — sukhayati — prītyai sajjanabhāṣitaṃ prabhavati prāyo yathā cetasaḥ Spr. 886. yathā — evam Spr. 2318. R. 1,6,19. yathā — tadvat SĀṂKHYAK. 41. SĀṂKHYAK. 58. Spr. 2301. fg. Spr. 2316. fg. Spr. 2326. yathā vakṣyasi dharmajña tatkariṣyāmahe vayam R. 1,69,14. etadicchāmyahaṃ jñātuṃ yathā yāsyāmi tatra vai MBH. 5,6052. brūyāścainaṃ kathānte tvaṃ parṇādavacanaṃ yathā wie Parṇādaʼs Worte waren MBH. 3,2893. śṛṇu rājannihotpattiṃ śaineyasya yathā purā . yathā ca bhūriśravasaḥ MBH. 7,6027. rājña āvedayadyathā (= yathāvat Comm.) wie es sich verhielt BHĀG. P. 7,8,2. maṃsyante māṃ yathā nṛpam MBH. 4,32. navapallavasaṃstare yathā racayiṣyāmi tanuṃ vibhāvasau KUMĀRAS. 4,34. vidadhe kāmānyasya yasyepsitānyathā (vgl. yathepsita) R. 1,53,1. Bisweilen zum Ueberfluss mit iva verbunden: tatra medhāvinaḥ kecidarthamanyairudīritam . vicikṣipuryathā śyenā nabhogatamivāmiṣam .. MBH. 2,1311. dveṣyo 'pi saṃmataḥ śiṣṭa ārtasyeva yathauṣadham Spr. 4234. sāraṃ tato grāhyamapāsya phalgu haṃsairyathā kṣīramivāmbumadhyāt Spr. 85. yathā — tathā oder yathā — tena satyena bei Betheuerungen und festen Behauptungen so gewiss — so wahr N. 11,36 (MBH. 2,2399 yadi st. yathā). MBH. 3,16867. fg. MBH. 3,16871. MBH. 3,2207. fgg. MBH. 3,2981. DAŚ. 2,39. R. GORR. 2,71,23 (wo yathā dhruvaṃ zu trennen ist). mit Verstellung der beiden advv.: yathā śālvapate nānyaṃ varaṃ dhyāyāmi kaṃ ca na . tvāmṛte puruṣavyāghra tathā mūrdhānamālabhe .. MBH. 5,5991. quam, wie als Ausruf der Verwunderung: yathā pacati śobhanam P. 8,1,37, Sch. wie, zum Beispiel NIR. 1,14. NIR. 7,7. ŚĀṄKH. ŚR. 12,13,5. GOBH. 4,4,18. yatho etat was das betrifft (dass) NIR. 1,14. NIR. 7,7. yathaivaitat AIT. BR. 7,25. Bemerkenswerth sind folgende Verbindungen: a〉 yathā yathā (einem evaiva, tathā tathā entsprechend) je nachdem, in welchem Maasse, je mehr: yathā̀ yathā pata̱yantò viyemi̱ra evaiva tàsthuḥ savitaḥ sa̱vāyà te ṚV. 4,54,5. yathā̀ yathā kṛpa̱ṇyatì ṚV. 8,39,4. yathā̀ yathā ma̱taya̱ḥ santì nṛṇām ṚV. 10,111,1. ṚV. 10,100,4. yathā̀ yathāsya̱ śrapàṇa̱ṃ tathā̀ tathā TBR. 3,6,6,4. M. 4,20. M. 8,285. yathā yathā mahadduḥkhaṃ daṇḍaṃ kuryāttathā tathā M. 286. M. 10,128. M. 11,228. fg. M. 12,73. MBH. 3,2285. MBH. 3,16798. Spr. 2319. fg. Spr. 4788. fg. Spr. 5397. SUŚR. 2,442,1. VARĀH. BṚH. S. 11,33. KATHĀS. 14,63. BHĀG. P. 2,2,13. yathā yathā bhartā tayā saha snehavacanāni vadati tathā tathādhikaṃ duḥkhaṃ bhavati VET. in LA. (II) 20,2. Vgl. yathāyatham. — b〉 yathā tathā wie immer, wie es auch sei, auf irgend eine Weise, auf beliebige Weise M. 4,17. MBH. 2,2139. MBH. 3,3038. MBH. 13,2748. HARIV. 4238. R. GORR. 2,116,48. R. GORR. 4,17,38. R. GORR. 5,90,30. VARĀH. BṚH. S. 24,28. VARĀH. BṚH. S. 77,25. KATHĀS. 54,150. KATHĀS. 62,36. KATHĀS. 117,26. RĀJA-TAR. 5,276. yathā tathā na tapyeyuḥ auf keine Weise R. GORR. 2,21,10. KATHĀS. 43,108. KATHĀS. 61,169. asti tveko 'dya nastantuḥ so 'pi nāsti yathā tathā so v. a. aber auch der ist genau genommen nicht da MBH. 1,1830. yathā tathā MBH. 3,1168 so v. a. yathātatham, wie INDR. 5,52 gelesen wird. — c〉 yathā kathaṃcit auf irgend eine Weise, wie es sich gerade macht M. 11,220. MBH. 11,772. MĀLAV. 41,3. DAŚAK._in_BENF. Chr. 182,6. SARVADARŚANAS. 167,18. fg. — d〉 tadyathā dieses wie so v. a. nämlich, so zum Beispiel KAUṢ. UP. 3,8. ŚĀK. 21,7. BHĀG. P. 5,3,9. PAÑCAT. 3,10. PAÑCAT. 7,15. PAÑCAT. 156,16. bhavati ca punarbhūyānbhedaḥ phalaṃ prati tadyathā prabhavati śucirbimbodgrāhe maṇirna mṛdāṃ cayaḥ UTTARARĀMAC. 27,7 (35,17). SARVADARŚANAS. 125,8. SARVADARŚANAS. 166,17. — 2〉 = yathāvat wie es sich gehört, richtig BHĀG. P. 6,1,1. a˚ BHĀG. P. 3,31,14. BHĀG. P. 5,5,7. BHĀG. P. 5,18,3. BHĀG. P. 8,5,19. BHĀG. P. 10,87,15. Vgl. yathākṛta. — 3〉 ut, auf dass, damit, (so) dass; mit opt. und conj., später auch fut., praes., imperf., perf. und aor.; gern dem ersten Worte des Satzes nachgestellt in der älteren Sprache. de̱vā no̱ yathā̱ sada̱midvṛ̱dhe asàn ṚV. 1,89,1. ṚV. 1,173,9. su̱bhago̱ yathāsàsi ṚV. 2,26,2. yathā̀ no mi̱tro jujòṣat ṚV. 3,4,6. yathā̱ bhavèma ṚV. 7,97,2. parco̱ yathā̀ naḥ ṚV. 7,100,2. VS. 2,33. AV. 2,28,4. AV. 3,8,2. na pra̱miyè savi̱turdaivyàsya̱ tadyathā̱ viśva̱ṃ bhuvànaṃ dhārayi̱ṣyatì ṚV. 4,54,4. ŚAT. BR. 1,7,4,5. ŚAT. BR. 1,6,4,7. TBR. 3,1,1,2. TBR. 3,1,1,11. yathā na rodāt PĀR. GṚHY. 1,5. yathā bhūmimājyaṃ prāpsyatīti LĀṬY. 1,7,9. GOBH. 3,7,12. yathā bhavāmyuttamaḥ ĀŚV. GṚHY. 2,10,6. — tathā prayatnamātiṣṭhedyathātmānaṃ na pīḍayet M. 7,68. M. 7,128. M. 7,177. M. 7,180. M. 7,200. M. 9,102. MBH. 1,7699. MBH. 3,1911. MBH. 3,2212. MBH. 3,2506. MBH. 3,2733. MBH. 3,2739. MBH. 3,2759. MBH. 4,519. MBH. 5,6035. R. 1,2,8. fg. R. 1,8,14. R. 1,57,19. fg. R. 1,69,5. R. 2,38,16. fg. R. 2,38,46. R. 2,38,31. fg. R. 3,60,23. R. 3,60,34. fg. R. 4,43,67. fg. R. 4,53,26. Spr. 2113. KATHĀS. 13,55. BHĀG. P. 6,1,64. PAT._zu_P. 1,1,62. KĀŚ._zu_P. 1,1,50. P. 1,1,56. yathā yathaiva jīveddhi tatkartavyamahelayā Spr. 4790. mā bhūtkalātyayo yathā R. 7,107,3. damayantīsakāśe tvāṃ kathayiṣyāmi naiṣadha . yathā tvadanyaṃ puruṣaṃ na māṃ maṃsyati karhacit .. MBH. 3,2092. āśramapīḍā yathā na bhaviṣyati (bhavati v. l.) tathā prayatiṣyāmahe ŚĀK. 18,13. atha tān (tathaitān ed. Bomb.) pātayiṣyāmi yathā yāsyanti na kṣayam MBH. 4,35. R. 1,60,3. R. 4,6,4. R. 4,6,5. yathā na vighnaḥ kriyate R. 1,12,3. R. 2,93,19. R. GORR. 2,6,28. R. GORR. 5,37,13. R. GORR. 5,76,22. YĀJÑ. 1,343. ŚĀK. 24,7. RAGH. 1,72. RAGH. 3,66. KATHĀS. 18,243. PRAB. 91,3. krameṇa ca yayau tatra prakarṣaṃ sa tathā yathā . ajīyata na kenāpi pratimallena bhūtale .. KATHĀS. 25,120. KATHĀS. 52,267. KATHĀS. 52,348. KATHĀS. 54,222. KATHĀS. 55,23. tatastathā dadau tasmai ratnāni magadhādhipaḥ . nirdugdharatnarikteva pṛthivī bubudhe yathā .. KATHĀS. 16,83. KATHĀS. 18,81. KATHĀS. 54,241. RĀJA-TAR. 6,277. tato vasu tathārthibhyo bhṛtyebhyaśca vavarṣa saḥ . eko daridraśabdo 'tra yathābhūdarthavarjitaḥ .. KATHĀS. 52,380. ohne verbum finitum RAGH. 14,66. — 4〉 dass nach wissen, glauben, meinen, sagen, melden, anweisen, hören, bekannt werden, zweifeln u. s. w. vor einer oratio directa mit oder ohne nachfolgendem iti. veda yathā mā vo mṛtyuḥ parivyathā iti PRAŚNOP. 6,6. akathito 'pi jñāyata eva yathāyamābhogastapovanasyeti ŚĀK. 7,23. uvāca yathā CHĀND. UP. 5,3,7. MUDRĀR. 18,9. MUDRĀR. 21,2. MUDRĀR. 112,8. MUDRĀR. 115,4. PAÑCAT. ed. orn. 4,18. jānīṣe tvaṃ yathā rājā samyagvṛttaḥ sadā tvayi MBH. 3,2284. viddhi yathādya kṛṣṇā punareṣyatīti MBH. 3,15681. viditaṃ te yathā R. GORR. 1,72,14. R. GORR. 4,9,10. KUMĀRAS. 4,36. PAÑCAT. ed. orn. 4,22. yathaiṣaḥ u. s. w. tathā tarkayāmi PRAB. 20,2. fgg. tvayoktaṃ me yathā KATHĀS. 31,81. āvedaya yathā ŚĀK. 112,15. ādiṣṭo 'smi yathā VIKR. 37,7. RATNĀV. 103,16. KATHĀS. 56,48. PRAB. 19,4. PRAB. 67,16. PRAB. 91,2. ājñāpito 'smi pariṣadā yathā MUDRĀR. 1,3 v. u. 141,6. vṛddhebhyaḥ śrūyate yathā KATHĀS. 6,74. kathaṃ prakāśatāṃ gato 'yamarthaḥ paureṣu yathā MUDRĀR. 5,10. rāmo me saṃśayo nāsti yathā tvāṃ satkariṣyati R. 3,53,25. — 5〉 da: niḥsaṃśayaṃ kṣatriyapuṃgavāste yathā hi yuddhaṃ kathayanti MBH. 1,7185. fg. yathāsau rathanirghoṣaḥ pūrayanniva medinīm . mamāhlādayate ceto nala eṣa mahīpatiḥ .. MBH. 3,2859. fg. MBH. 6,2850. R. 3,30,8. nūnaṃ na tapasaḥ kiṃcitphalaṃ manye śrutasya vā . yathā māṃ nābhijānāti pitā mūḍha tvayā hatam .. YAJÑADATTAV. 1,35. ŚĀK. 85. Spr. 4794. — 6〉 wie wenn, mit potent.: tadidaṃ me 'nusaṃprāptaṃ devi duḥkhaṃ svayaṃkṛtam . saṃmohādiha bālena yathā syādbhakṣitaṃ viṣam .. DAŚ. 1,11. ŚĀK. 190. — 7〉 sobald MEGH. 9. — Zum Schluss verzeichnen wir die von den vedischen Lexicographen angegebenen Bedeutungen: yathā sāmye AK. 3,5,9. yathā nidarśane dvau tūddeśe nirdeśasāmyayoḥ . hetūpapattau ca H. an. 7,29. yathā tulyārthamānayoḥ .. praśaṃsāyām MED. avy. 36. fg. yathā sādṛśyayogyatvavīpsāsvārthānatikrame YĀDAVA_bei_MALLIN._zu_MEGH. 9. yogyatāvīpsāpadārthānativṛttisādṛśyāni yathārthāḥ Schol. zu P. 2,1,6.

Original text · German · Word type unspecified

yáthā (in der ersten Bed. am Ende eines Pāda im Ṛgveda auch tonlos) — 1〉 wie, gleichwie (einem táthā, tathā tathā [Chr. 106,33], evá, evam oder tadvat entsprechend). yáthā vā (nach einem vorangehenden vā) oder wie sonst. yáthā cit, yáthā ha, yáthā ha vai (Chr. 33,7), yathā — iva, iva yathā, yáthevāṅgá (ṚV. 10,86,7), yáthaiva ha (Chr. 36,22). *Auch als Ausruf der Verwunderung. yatho etat was das betrifft (dass). yathā — tathā oder yathā — taina satyaina bei Betheuerungen und festen Behauptungen so gewiss — so wahr; ausnahmsweise wechseln in diesem Falle yathā und tathā ihre Stellen. — 2〉 wie, so v. a. zum Beispiel. — 3〉 elliptisch so v. a. wie es sich verhält, — verhielt. — 4〉 ut, auf dass, damit, (so) dass; mit Opt. und Conj., später auch Fut., Praes., Imperf., Perf. und Aor. In der älteren Sprache gern dem ersten Worte des Satzes nachgestellt. Auch mit Ergänzung von syāta oder bhavet. — 5〉 da. yathā — tathā da — so Chr. 291,24. Spr. 7634. — 6〉 dass nach wissen, glauben, meinen, sagen, melden, anweisen, hören, bekannt werden, zweifeln u. s. w. vor einer oratio directa mit oder ohne iti am Schluss. — 7〉 so wie, so v. a. sobald. — 8〉 wie wenn, mit Potent. — 9〉 = yathāvat wie es sich gehört, richtig. — 10〉 yáthā yathā (einem táthā tathā oder evaíva entsprechend) je nachdem, in welchem Maasse, je mehr ŚAṂK. zu BĀDAR. 2,2,9. KĀD. 118,13. — 11〉 yathā yathaiva dass (einem tad das entsprechend); mit Potent. Spr. 5135. — 12〉 yathā tathā — a〉 wie immer, wie es auch sei, auf irgend eine Weise, auf beliebige W. [Page5-121-a] Mit einer Negation auf keine Weise. so 'pi nāsita yathā tathā so v. a. aber auch der ist genau genommen nicht da. — b〉 = yathātatham, wie die v. l. hat. — 13〉 yathā kathaṃ cit auf irgend eine Weise, wie es sich gerade macht. — 14〉 tadyathā dieses wie, so v. a. nämlich, zum Beispiel. — 15〉 tadyathāpi nāma mit Potent. gleich wie nämlich oder gleich wie wenn VAJRACCH. 27,8. 9. 32,14. 16. 17.

Original text · German · Word type unspecified

yathā V. yathāpi tad wie zu erwarten, natürlich DIVYĀVAD. 213,24. DIVYĀVAD. 213,462. [Nachtrag, Band 7]

Original text · English · particle

yathā ind. [yad prakāre thāl] 1 Used by itself yathā has the following senses:- (a) as, in the manner mentioned; yathājñāpayati mahārājaḥ ‘as your Majesty orders’; (b) namely, as follows; tadyathānuśrūyate Pt. 1; U. 2. 4; (c) as, like (showing comparison, and used to express the point of similarity); āsīdiyaṃ daśarathasya gṛhe yathā śrīḥ U. 4. 6; Ku. 4. 34; prabhāvaprabhavaṃ kāṃtaṃ svādhīnapatikā yathā (na mucati) K. P. 10; (d) as, as for example, for instance; yatra yatra dhūmastatra tatra vahniryathā mahānase T. S.; Pt. 1. 288; (e) that (used to introduce direct assertions with or without iti at the end); akathito'pi jñāyata eva yathāya mābhogastapovanasyeti Ś. 1; viditaṃ khalu te yathā smaraḥ kṣaṇamapyutsahate na māṃ vinā Ku. 4. 36; (f) so that, in order that; darśaya taṃ caurasiṃhaṃ yathā vyāpādayāmi Pt. 1. 2 Used correlatively with tathā, yathā has the following senses:- (a) as, so (in which case evaṃ and tadvat often take the place of tathā); yathā vṛkṣastathā phalaṃ or yathā bījaṃ tathāṃkuraḥ; Bg. 11. 29; in this case eva is frequently added to either yathā or tathā or to both to make the equality of relation more marked or striking; vadhūcatuṣke'pi yathaiva śāṃtā priyā tanūjāsya tathavai sītā U. 4. 16; na tathā bādhate skaṃdho (or śītaṃ) yathā bādhati bādhate; (as much-as, as-as); Ku. 6. 70; U. 2. 4, V. 4. 33. In this sense tathā is often omitted, in which case yathā has sense (c) in 1. above. (b) so-that, tathā standing for ‘so’, and yathā for ‘that’; yathā baṃdhujanaśocyā na bhavati tathā nirvāhaya Ś. 3; tathā prayatethā yathā nopahasyase janaiḥ K. 109; tasmānmucye yathā tāta saṃvidhātuṃ tathārhasi R. 1. 72; R. 3. 66, R. 14. 66, R. 15. 68. (c) since-therefore, as (because) so; yathā itomukhāgatairapi kalakalaḥ śrutastathā tarkayāmi &c. Māl. 8; sometimes tathā is omitted; maṃdaṃ maṃdaṃ nudati pavanaścānukūlo yathā tvāṃ… seviṣyaṃte bhavaṃtaṃ balākāḥ Me. 9. (d) if-then, as surely as-so surely (a strong form of assertion or adjuration); vāṅmanaḥkarmābheḥ patyau vyabhicāro yathā na me . tathā viśvaṃmare devi māmaṃtardhātumarhasi R. 15. 81; yathā yathā-tathā tathā the more-the more, the less-the less; yathā yathā ([Page 0886-a]) bhāṣasi dharmasaṃmitaṃ tathā tathā me tvayi bhaktiruttamā Mb., Śi. 17. 43; yathā yathā yauvanamaticakrāma tathā tathāvardhatāsya saṃtāpaḥ K. 59; Ms. 8. 286; Ms. 12. 73; yathātathā in any manner, in whatever way; Ms. 4. 17; yathaiva just as; yathā kathā as much as; yathā tathā bhavatu whatever may be the case; yathā kathaṃcit any how, some how or other. N. B. As the first member of Avyayībhāva comp. yathā is usually translated by ‘according to, according as, in accordance with, in conformity to, in proportion to, not exceeding’; see compounds below. Comp. — aṃśaṃ, -aṃśatas ind. in due proportions, proportionately. — adhikāraṃ ind. according to authority. — adhīta a. as read or studied, conformable to the text. — (taṃ) ind. according to the text. — anupūrvaṃ -anupūrvyaṃ, -anupūrvyā ind. in regular order or succession, successively. — anubhūtaṃ ind. 1 according to experience. 2 by previous experience. — anurūpaṃ ind. in exact conformity, properly. — abhipreta, abhimata, -abhilaṣita, -abhīṣṭa a. as wished, intended or desired, agreeably to desire. ( — taṃ &c.) ind. according to one's wish, at pleasure, agreeably to one's desire. — abhirucita a. pleasant, agreeable. — artha a. 1 conformable to truth, true, real, correct; saumyeti cābhāṣya yathārthabhāṣī R. 14. 44; so yathārthānubhavaḥ ‘correct or right perception’; yathārthavaktā &c. 2 conformable to the true meaning, true to the sense, right, appropriate, significant; kariṣyanniva nāmāsya (i. e. śatrughna) yathārthamarinigrahāt R. 15. 6; (kariṣyate) yudhi sadyaḥ śiśupālatāṃ yathārthāṃ Śi. 16. 85; Ki. 8. 48; Ku. 2. 16. 3 fit, suitable. — (rthaṃ, -arthataḥ) truly, rightly; fitly, suitably, properly. ˚akṣara a. significant or true to the syllable; V. 1. 1. ˚nāman a. one whose name is true to its meaning or fully significant (whose deeds are according to his name); dhruvasiddherapi yathārthanāmnaḥ siddhiṃ na manyate M. 4; paraṃtapo nāma yathārthanāmā R. 6. 21. ˚varṇaḥ a spy (for yathārhavarṇa). (yathārthatā 1 suitableness, fitness, 2 propriety. 3 accuracy, genuineness, correctness). — arha a. 1 according to merit, as ([Page 0886-b]) deserving. 2 appropriate, suitable, just. ˚varṇaḥ a spy, an emissary. — arhaṃ, — arhataḥ ind. according to merit or worth; R. 16. 40. — arhaṇaṃ ind. 1 according to propriety. 2 according to worth or merit. — avakāśaṃ ind. 1 according to room or space. 2 as occasion may occur, according to occasion, leisure or propriety. 3 in the proper place; prālaṃbamutkṛṣya yathāvakāśaṃ nināya R. 6. 14. — avasthaṃ ind. according to the condition or circumstances. — ākhyāta a. as mentioned before, before-mentioned. — ākhyānaṃ ind. as before stated. — āgata a. foolish, stupid. — (taṃ) ind. as one came, by the same way as one came; yathāgataṃ mātalisārathiryayau R. 3. 67. — āgamaṃ ind. according to tradition, as handed down from generation to generation. — ācāraṃ ind. as customary or usual. — āmnātaṃ āmnāyaṃ ind. as laid down in the Vedas. — āraṃbhaṃ ind. according to the beginning, in regular order or succession. — āvāsaṃ ind. according to one's dwelling, each to his own dwelling. — āśayaṃ ind. 1 according to wish or intention. 2 according to the agreement. — āśramaṃ ind. according to the Āśrama or period in one's religious life. — iccha, -iṣṭa, — īpsita a. according to wish or desire, agreeably to one's desire, as much as desired, as desired or wished for. — (cchaṃ, -ṣṭaṃ, -taṃ) ind. 1 according to wish or desire, at will or pleasure; R. 4. 51. 2 as much as may be wanted, to the heart's content; yatheṣṭaṃ bubhuje māṃsaṃ; Ch. P. 3. — īkṣitaṃ ind. as personally seen, as actually perceived. — ukta, -udita a. as said or told above, aforesaid, above-mentioned; yathoktāḥ saṃvṛttāḥ Pt. 1; yathoktavyāpārā Ś. 1; R. 2. 70. — ucita a. suitable, proper, due, fit. — (taṃ) ind. duly, suitably, properly. — uttaraṃ ind. in regular order or succession, one after another; saṃbaṃdhotra yathottaraṃ S. D. 729. — utsāhaṃ ind. 1 according to one's power or might. 2 with all one's might. — uddiṣṭa a. as indicated or described. — (ṣṭaṃ) or — uddeśaṃ ind. in the manner indicated. — upajoṣaṃ ind. according to pleasure or desire. — upadeśaṃ ind. as advised or instructed. — upayogaṃ ind. ([Page 0886-c]) according to use or requirements according to circumstances. — upapatti ind. 1 as may be fit. 2 as may happen. — aucityaṃ propriety, suitableness, fitness. — ṛtu ind. according to the right season. — kartavyaṃ what is right to be done. — karma ind. according to one's duties or circumstances. — kalpanaṃ according to rule. — kāma a. conformable to desire. — (maṃ) ind. agreeably to desire, at will or pleasure, to the heart's content; yathākāmārcitārthināṃ R. 1. 6; R. 4. 51. — kāmin a. free, unrestrained. — kālaḥ the right or due time, proper time; R. 1. 6. — (laṃ) ind. at the right time, opportunely, seasonably; sopasarpairjajāgāra kathākālaṃ svapannapi R. 17. 51. — kṛta a. as agreed upon, done according to rule or custom, customary; Ms. 8. 183. — (taṃ) ind. according to the usual practice. — kramaṃ, — krameṇa ind. in due order or succession, regularly, in due form, properly; R. 3. 10, R. 9. 26. — kṣamaṃ ind. according to one's power, as much as possible. — kṣemeṇa ind. safely, comfortably. — jāta a. 1 foolish, senseless, stupid. 2 barbarous, outcast. — jñānaṃ ind. to the best of one's knowledge or judgment. — jyeṣṭhaṃ ind. according to rank, by seniority. — tattvaṃ ind. 1 according to actual facts, actually, as the case really may be. — tatha a. 1 true, right. 2 accurate, exact. — (thaṃ) a narrative of the particulars or details of anything, a detailed or minute account. — (thaṃ) ind. 1 exactly, precisely. 2 fitly, properly, as the case really may be. — tṛpti ind. to the heart's content. — darśanaṃ ind. according to observation. — dika, -diśaṃ ind. in all directions. — nirdiṣṭa a. 1 as mentioned before, as specified above; yathānirdiṣṭavyāpārā sakhī. 2 as prescribed or laid down; yathānirdiṣṭaṃ saṃpāditaṃ vrataṃ V. 3. — nyāyaṃ ind. justly, rightly, properly; Ms. 1. 1. — puraṃ ind. as before, as on previous occasions. — pūrva a. — pūrvaka a. being as before, former; R. 12. 41. — (rvaṃ) — pūrvakaṃ ind. 1 as before; Ms. 11. 188. 2 in due order or succession, one after another; ete mānyā yathāpūrvaṃ Y. 1. 35. — pradeśaṃ ind. 1 in the ([Page 0887-a]) proper or suitable place; yathāpradeśaṃ viniveśitena Ku. 1. 49; āsaṃjayāmāsa yathāpradeśaṃ kaṃṭhe guṇaṃ R. 6. 83; Ku. 7. 34. 2 according to direction or precept. — pradhānaṃ, -pradhānataḥ ind. according to rank or position, according to precedence; ālokamātreṇa surānaśeṣān saṃbhāvayāmāsa yathāpradhānaṃ Ku. 7 46. — prayogaṃ ind. 1 according to usage or practice. 2 as found by experiment. — prāṇaṃ ind. according to strength, with all one's might. — prāpta a. suitable to circumstances. — (ptaṃ) ind. regularly, properly — prārthitaṃ ind. as requested. — balaṃ ind. to the best of one's power, with all one's might. — buddhi, mati ind. to the best of one's knowledge. — bhāgaṃ, — bhāgaśaḥ ind. 1 according to the share of each, proportionately; yathābhāgaśā'mī vo gaṃdhāḥ. 2 each in his respective place; yathābhāgamavāsthitāḥ Bg. 1. 11. 3 in the proper place; yathābhāgamavasthitepi R. 6. 19. — bhāvaḥ destiny. — bhūtaṃ ind. according to what has taken place, according to truth, truly, exactly. — mukhīna a. looking straight at (with gen.); (mṛgaḥ) yathāmukhīnaḥ sītāyāḥ pupluve vahu lobhayan Bk. 5. 48. — yathaṃ ind. 1 as is fit, fitly, properly; Ki. 8. 2. 2 in regular order, severally, each in its proper place, respectively; asaktamārādhayato yathāyathaṃ Ki. 1. 11; bījavaṃto mukhādyarthā viprakīrṇā yathāyathaṃ S. D. 337. 3 by degrees, gradually. — yuktaṃ — yogaṃ ind. according to circumstances, fitly, suitably. — yogya a. suitable, fit, proper, right. — rucaṃ, — ruci ind. according to one's liking or taste. — rūpaṃ ind. 1 according to form or appearance. 2 duly, properly, fitly. — vastu ind. as the fact stands, exactly, accurately, truly. — vidha a. of such kind or sort. — vidhi ind. according to rule or precept, duly, properly; yathāvidhi hutāgnīnāṃ R. 1. 6; saṃcaskārobhayaprītyā maithileyau yathāvidhi R. 15. 31, R. 3. 70. — vibhavaṃ ind. in proportion to one's income, according to means. — vṛtta a. as happened, done or acted. — (ttaṃ) 1 the actual facts, the circumstances or details of an event. 2 a former event. — vṛddhaṃ ind. according to age or seniority; Ku. 6. 49. — śakti ([Page 0887-b]) — śaktyā ind. to the best of one's power, as far as possible. — śāstraṃ ind. according to the scriptures, as the law ordains; Ms. 6. 88. — śīghraṃ ind. as quickly as possible. — śīlaṃ ind. in accordance with one's temper. — śruta a. according to the report. — śrutaṃ -ti ind. 1 as heard or reported. 2 ( yathāśruti) according to Vedic precepts; Ś. 6. 25. — śreṣṭhaṃ ind. in order of precedence or merit. — saṃkhyaṃ a figure of speech in Rhetoric; yathāsaṃkhyaṃ krameṇaiva kramikāṇāṃ samanvayaḥ K. P. 10; e. g. śatruṃ mitraṃ vipattiṃ ca jaya raṃjaya bhaṃjaya Chandr. 5. 107. (-khyaṃ), -saṃkhyena ind. according to number, respectively, number for number; Y. 1. 21. — samayaṃ ind. 1 at the proper time. 2 according to agreement or established usage. — saṃbhava a. possible. — saṃbhāvita a. suitable, appropriate. — sukhaṃ ind. 1 at will or pleasure. 2 at ease, comfortably, pleasantly, so as to give pleasure; aṃke nidhāya karabhoru yathāsukhaṃ te saṃvāhayāmi caraṇāvuta padmatāmrau Ś. 3. 22; R. 9. 48; Ms. 4. 43. — sthānaṃ the right or proper place. — (naṃ) ind. 1 in the proper place; duly, properly. 2 instantly. 3 according to rank. — sthita a. according to circumstances or actual facts, as it stands; rāmaṃ yathasthitaṃ sarvaṃ bhrātā brūte sma vihvalaḥ Bk. 6. 8. 2 right, proper, fit. — (taṃ) ind. 1 truly, properly. 2 according to circumstances. — sthiti ind. as usual, according to state or circumstances. — svaṃ ind. 1 each his own, respectively; adhyāsate cīrabhṛto yathāsvaṃ R. 13. 22; Ki. 14. 43. 2 individually; R. 17. 65. 3 duly, properly, rightly.

Original text · German · Word type unspecified

yáthā (Adv.) wie, gleichwie (correl.) tathā, eva o. evam ), wie z. B. (auch tadyathā). Conj. dass, (vor dir. Rede oft nicht zu übers.); so dass, auf dass, auf dass, damit; da, weil; wie wenn, als ob. oft˚— im [Page345-2] Adv. wie —, früher —, schon—; je nach —, nach besten —; oft nicht zu übers. Vgl. unter katham, tathā u. tad.

Original text · French · adverb

yathā yathā adv. (ya; sfx. thā) de la manière que, comme, selon, conformément à. De sorte que. Que [avec l'o., pour commander], yathā na gacchet qu'il n'aille pas. yathākathā adv. de même que, autant que, aussi peu que; tant bien que mal. yathākāmam adv. à son gré, selon le désir, à souhait. yathākāmin a. (sfx. in) qui agit à son grè, libre, indépendant. yathākramam adv. successivement, selon l'ordre de succession. yathājāta a. (jan) naïf; simple; stupide; non civilisé. [Page522-1] yathātatha a. (tathā) conforme à la réalité, vrai. — Ac. n. adv. comme cela est, selon la vérité. yathānīkam adv. (anīka) dans toute l'étendue de l'armée. yathānyāyam adv. convenablement, selon la règle. yathāpūrvam adv. comme auparavant; selon l'ordre de succession. yathābalam adv. de toute sa force. yathāmukhina a. (mukha) semblable d'aspect, de figure. yathāyatham adv. comme, de même que. yathārtham adv. (artha) conformément. yathārham adv. (arha) convenablement. yathārhavarṇa m. espion, envoyé secret. yathāvat adv. (sfx. vat) comme il faut; convenablement; selon l'usage. yathāvāsam adv. (vas) au logis; dans la maison de chacun, de maison en maison. yathāvidha a. (vi; dhā) tel quel. yathāvidhi adv. selon la regle. yathāvṛttam adv. comme cela s'est passé, véritablement. yathāśakti adv. autant que possible. yathāsthita a. conforme à ce qui est établi, exact, juste, vrai, convenu. yathāśāstram adv. conformément aux śāstras. yaṭhāsamayam adv. selon la coutume. yaṭhāsaṃstarika a. qui reste avec son tapis comme il est, qui garde sa place, Bd. yathāsvam adv. (sva) proprement, spécialement, comme il appartient à. yathepsitam adv. (īps dés. de āp) selon le désir, à souhait, comme on veut. yatheṣṭam adv. (īṣ) selon le désir. yatheṣṭacārin m. oiseau [qui va comme il veut]. yathaiva adv. (eva) aussi bien; de même que, comme. yathodita a. (pp. de vad) qui est comme il a été dit, exact, vrai.