Śiva Saṃhitā 3.51-3.54: Prāṇāyāma, karmische Reinigung und Siddhis

Prāṇāyāma verbrennt Sünde und Verdienst, öffnet die acht Kräfte und bringt Siddhis wie Fernsicht, Eintritt in fremde Körper und Khecaratva hervor.

Dr. Ronald Steiner

Śiva Saṃhitā 3.51

पापतूलचयानाहो प्रदहेत्प्रलयाग्निना |

pāpa-tūla-cayān āho; pradahet pralayāgninā | Analysis ▾ Analysis ▴

pāpa tatpuruṣa-compound genitive	pāpa substantive neuter	der Sünde
tūla tatpuruṣa-compound genitive	tūla substantive neuter	der Baumwolle, des Baumwollflocks
cayān accusative plural	caya substantive masculine	Haufen, Ansammlungen
āho	āho particle	o!, ach!
pradahet 3rd person singular aktive optative	pra previx dah verbal root	soll verbrennen
pralaya tatpuruṣa-compound genitive	pralaya substantive masculine	des Weltuntergangs, der Auflösung
agninā instrumental case singular	agni substantive masculine	mit Feuer

ततः पापविनिर्मुक्तः पश्चात्पुण्यानि नाशयेत् ||3.51||

tataḥ pāpa-vinirmuktaḥ; paścāt puṇyāni nāśayet ||3.51|| Analysis ▾ Analysis ▴

tataḥ	tatas adverb	danach, dann
pāpa tatpuruṣa-compound ablative	pāpa substantive neuter	von Sünde
vinirmuktaḥ nominative singular masculine past participle passive	vi previx nis previx muc verbal root	befreit
paścāt	paścāt adverb	später, danach
puṇyāni accusative plural	puṇya substantive neuter	Verdienste, gute Taten
nāśayet 3rd person singular aktive optative causative	naś verbal root	soll vernichten

Die Haufen von Sünden-Baumwolle (pāpa-tūla-cayān | acc pl), o! (āho), soll er mit dem Weltuntergangsfeuer (pralaya-agninā | ins sg) verbrennen (pradahet | 3p sg act opt); danach (tataḥ) soll er, von Sünde befreit (pāpa-vinirmuktaḥ | nom sg m ppp), später (paścāt) die Verdienste (puṇyāni | acc pl) vernichten (nāśayet | 3p sg act opt caus).

Dr. Ronald Steiner - 2026 - historically literal

Der Yogi soll die Berge von Sünde wie Baumwolle im Feuer der Auflösung verbrennen. Danach löst er auch die Verdienste auf und geht über beide karmischen Bindungen hinaus.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.52

प्राणायामेन योगीन्द्रो लब्ध्वैश्वर्याष्टकानि वै |

prāṇāyāmena yogīndro; labdhvaiśvaryāṣṭakāni vai | Analysis ▾ Analysis ▴

prāṇāyāmena instrumental case singular	prāṇāyāma substantive masculine	durch Prāṇāyāma
yogīndraḥ nominative singular	yogīndra substantive masculine	der Herr der Yogis
labdhvā absolutus	labh verbal root	erlangt habend
aiśvarya tatpuruṣa-compound genitive	aiśvarya substantive neuter	der Herrschaft, der Macht
aṣṭakāni accusative plural	aṣṭaka substantive neuter	Achtergruppen, acht Kräfte
vai	vai particle	wahrlich

पापपुण्योदधिं तीर्त्वा त्रैलोक्यचरतामियात् ||3.52||

pāpa-puṇyodadhiṃ tīrtvā; trailokya-caratām iyāt ||3.52|| Analysis ▾ Analysis ▴

pāpa dvandva-compound	pāpa substantive neuter	Sünde
puṇya dvandva-compound	puṇya substantive neuter	Verdienst
udadhim accusative singular	udadhi substantive masculine	Ozean
tīrtvā absolutus	tṛ verbal root	überquert habend
trailokya tatpuruṣa-compound lokative	trailokya substantive neuter	in den drei Welten
caratām accusative singular	caratā substantive feminine	Beweglichkeit, Wandeln
iyāt 3rd person singular aktive optative	i verbal root	soll erlangen, soll gehen

Dr. Ronald Steiner - 2026 - historically literal

Durch Prāṇāyāma gewinnt der große Yogi die acht Siddhis, überschreitet den Ozean von Sünde und Verdienst und bewegt sich frei durch die drei Welten.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.53

ततो ऽभ्यासक्रमेणैव घटिकात्रितयं भवेत् |

tato 'bhyāsa-krameṇaiva; ghaṭikā-tritayaṃ bhavet | Analysis ▾ Analysis ▴

tataḥ	tatas adverb	danach, dann
abhyāsa tatpuruṣa-compound genitive	abhyāsa substantive masculine	der Praxis
krameṇa instrumental case singular	krama substantive masculine	durch die Abfolge, den Ablauf
eva	eva particle	eben, allein
ghaṭikā tatpuruṣa-compound genitive	ghaṭikā substantive feminine	der Ghaṭikā
tritayam nominative singular	tritaya substantive neuter	Dreiergruppe, Dreiheit
bhavet 3rd person singular aktive optative	bhū verbal root	soll entstehen, wird

येन स्यात्सकलसिद्धिर् योगिनः स्वेप्सिता ध्रुवम् ||3.53||

yena syāt sakala-siddhir; yoginaḥ svepsitā dhruvam ||3.53|| Analysis ▾ Analysis ▴

yena instrumental case singular neuter	yad pronoun rel	wodurch
syāt 3rd person singular aktive optative	as verbal root	soll sein, wird
sakala karmadhāraya-compound	sakala adjective	ganz, vollständig
siddhiḥ nominative singular	siddhi substantive feminine	Siddhi, Vollendung
yoginaḥ genitive singular	yogin substantive masculine	des Yogis
sva karmadhāraya-compound	sva pronoun poss	eigen, selbst
īpsitā nominative singular feminine past participle passive	īps verbal root	gewünscht
dhruvam	dhruvam adverb	gewiss, sicher

Dr. Ronald Steiner - 2026 - historically literal

Durch schrittweise Praxis erreicht der Yogi die Fähigkeit, den Atem drei Ghaṭikās lang zu halten; dadurch wird die von ihm ersehnte Vollendung sicher.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.54

वाक्सिद्धिः कामचारित्वं दूरदृष्टिस्तथैव च |

vāk-siddhiḥ kāma-cāritvaṃ; dūra-dṛṣṭis tathaiva ca | Analysis ▾ Analysis ▴

vāc tatpuruṣa-compound genitive	vāc substantive feminine	der Rede
siddhiḥ nominative singular	siddhi substantive feminine	Siddhi, Meisterung
kāma tatpuruṣa-compound genitive	kāma substantive masculine	des Wunsches
cāritvam nominative singular	cāritva substantive neuter	Wandeln, Sich-Bewegen
dūra karmadhāraya-compound	dūra adjective	fern
dṛṣṭiḥ nominative singular	dṛṣṭi substantive feminine	Sicht, Sehen
tathā	tathā adverb	ebenso
eva	eva particle	eben
ca	ca particle	und

दूरश्रुतिः सूक्ष्मदृष्टिः परकायप्रवेशनम् ||

dūra-śrutiḥ sūkṣma-dṛṣṭiḥ; para-kāya-praveśanam || Analysis ▾ Analysis ▴

dūra karmadhāraya-compound	dūra adjective	fern
śrutiḥ nominative singular	śruti substantive feminine	Hören
sūkṣma karmadhāraya-compound	sūkṣma adjective	fein, subtil
dṛṣṭiḥ nominative singular	dṛṣṭi substantive feminine	Sicht, Sehen
para karmadhāraya-compound	para adjective	fremd, ein anderer
kāya tatpuruṣa-compound lokative	kāya substantive masculine	in den Körper
praveśanam nominative singular	praveśana substantive neuter	Eintreten, Hineingehen

विण्मूत्रलेपने स्वर्णमदृश्यकरणम्तथा |

viṇ-mūtra-lepane svarṇam; adṛśya-karaṇam tathā | Analysis ▾ Analysis ▴

viṭ dvandva-compound	viṭ substantive feminine	Kot
mūtra dvandva-compound	mūtra substantive neuter	Urin
lepane lokative singular	lepana substantive neuter	beim Bestreichen
svarṇam accusative singular	svarṇa substantive neuter	Gold
adṛśya karmadhāraya-compound	adṛśya adjective	unsichtbar
karaṇam nominative singular	karaṇa substantive neuter	Machen, Bewirken
tathā	tathā adverb	ebenso

भवन्त्येतानि सर्वाणि खेचरत्वं च योगिनाम् ||3.54||

bhavanty etāni sarvāṇi; khe-caratvaṃ ca yoginām ||3.54|| Analysis ▾ Analysis ▴

bhavanti 3rd person plural aktive present	bhū verbal root	entstehen, werden
etāni nominative plural neuter	etad pronoun dem	diese
sarvāṇi nominative plural neuter	sarva pronoun quant	alle
kha tatpuruṣa-compound lokative	kha substantive neuter	im Raum, im Himmel
caratvam nominative singular	caratva substantive neuter	Beweglichkeit, Wandeln
ca	ca particle	und
yoginām genitive plural	yogin substantive masculine	der Yogis

Dr. Ronald Steiner - 2026 - historically literal

Dem Yogi entstehen Siddhis: Meisterung der Rede, Bewegung nach Wunsch, Fernsicht und Fernhören, subtile Wahrnehmung, Eintritt in fremde Körper, alchemische und unsichtbar machende Kräfte sowie Khecaratva.

Dr. Ronald Steiner - 2026 - modern transfer

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Dr. Ronald Steiner

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The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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Śiva Saṃhitā 3.51-3.54: Prāṇāyāma, karmische Reinigung und Siddhis

Śiva Saṃhitā 3.51-3.54: Prāṇāyāma, karmische Reinigung und Siddhis

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