Śiva Saṃhitā 3.17-3.20: Hemmnisse, Erfolgszeichen und Praxisbeginn

Ohne Vertrauen, Guru-Verehrung und Maß fehlt Siddhi; sieben Zeichen zeigen Reife, danach beginnt die Praxis im geeigneten Sitz.

Dr. Ronald Steiner

Śiva Saṃhitā 3.17

न भवेत्संगयुक्तानां तथाऽविश्वासिनामपि |

na bhavet saṃga-yuktānāṃ; tathā'viśvāsinām api | Analysis ▾ Analysis ▴

na	na particle	nicht
bhavet 3rd person singular aktive optative	bhū verbal root	würde entstehen, wird sein
saṃga upapada-compound	saṃga substantive masculine	Anhaftung, Bindung
yuktānām genitive plural masculine past participle passive	yuj verbal root	verbunden, behaftet
tathā	tathā adverb	ebenso
aviśvāsinām genitive plural masculine	aviśvāsin adjective	der Nicht-Vertrauenden
api	api particle	auch

गुरुपूजाविहीनानां तथा च बहुसंगिनाम् ||3.17||

guru-pūjā-vihīnānāṃ; tathā ca bahu-saṃginām ||3.17|| Analysis ▾ Analysis ▴

guru tatpuruṣa-compound genitive	guru substantive masculine	des Gurus
pūjā upapada-compound	pūjā substantive feminine	Verehrung
vihīnānām genitive plural masculine past participle passive	vi previx hā verbal root	beraubt, ohne
tathā	tathā adverb	ebenso
ca	ca particle	und
bahu karmadhāraya-compound	bahu adjective	viel, häufig
saṃginām genitive plural masculine	saṃgin adjective	Umgang habend, gesellig

मिथ्यावादरतानां च तथा निष्ठुरभाषिणाम् |

mithyā-vāda-ratānāṃ ca; tathā niṣṭhura-bhāṣiṇām | Analysis ▾ Analysis ▴

mithyā karmadhāraya-compound	mithyā adverb	falsch, unwahr
vāda upapada-compound	vāda substantive masculine	Rede, Behauptung
ratānām genitive plural masculine past participle passive	ram verbal root	erfreut an, hingegeben
ca	ca particle	und
tathā	tathā adverb	ebenso
niṣṭhura karmadhāraya-compound	niṣṭhura adjective	hart, grob
bhāṣiṇām genitive plural masculine	bhāṣin adjective	redend, sprechend

गुरुसन्तोषहीनानां न सिद्धिः स्यात्कदाचन ||3.17||

guru-santoṣa-hīnānāṃ; na siddhiḥ syāt kadācana ||3.17|| Analysis ▾ Analysis ▴

guru tatpuruṣa-compound genitive	guru substantive masculine	des Gurus
santoṣa upapada-compound	santoṣa substantive masculine	Zufriedenheit, Wohlgefallen
hīnānām genitive plural masculine	hīna adjective	ohne, beraubt
na	na particle	nicht
siddhiḥ nominative singular	siddhi substantive feminine	Erfolg, Vollendung
syāt 3rd person singular aktive optative	as verbal root	wäre, wird sein
kadācana	kadācana adverb	jemals

Für die mit Anhaftung Behafteten (saṅga-yuktānām | gen pl m ppp) entsteht (bhavet | 3p sg act opt) kein (na) Erfolg; ebenso (tathā) auch (api) für die Nicht-Vertrauenden (aviśvāsinām | gen pl m), für die ohne Guru-Verehrung (guru-pūjā-vihīnānām | gen pl m ppp) ebenso (tathā) und (ca) für die stark Geselligen (bahu-saṅginām | gen pl m); für die an falscher Rede Erfreuten (mithyā-vāda-ratānām | gen pl m ppp) und (ca) ebenso (tathā) für die grob Sprechenden (niṣṭhura-bhāṣiṇām | gen pl m), für die ohne Zufriedenstellung des Gurus (guru-santoṣa-hīnānām | gen pl m) wird Erfolg (siddhiḥ | nom sg) nicht (na) jemals (kadācana) sein (syāt | 3p sg act opt).

Dr. Ronald Steiner - 2026 - historically literal

Erfolg entsteht nicht bei Anhaftung, mangelndem Vertrauen, fehlender Guru-Verehrung, übermäßiger Geselligkeit, Unwahrhaftigkeit, grober Rede und fehlender Zustimmung des Gurus.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.18

फलिष्यतीति विश्वासः सिद्धेः प्रथमलक्षणम् |

phaliṣyatīti viśvāsaḥ; siddheḥ prathama-lakṣaṇam | Analysis ▾ Analysis ▴

phaliṣyati 3rd person singular aktive future	phal verbal root	es wird Frucht tragen
iti	iti particle	so, dass
viśvāsaḥ nominative singular	viśvāsa substantive masculine	Vertrauen, Gewissheit
siddheḥ genitive singular	siddhi substantive feminine	des Erfolgs, der Vollendung
prathama karmadhāraya-compound	prathama adjective	erstes
lakṣaṇam nominative singular	lakṣaṇa substantive neuter	Merkmal, Kennzeichen

द्वितीयं श्रद्धया युक्तं तृतीयं गुरुपूजनम् ||

dvitīyaṃ śraddhayā yuktaṃ; tṛtīyaṃ guru-pūjanam || Analysis ▾ Analysis ▴

dvitīyaṃ nominative singular neuter	dvitīya adjective	zweites
śraddhayā instrumental case singular	śraddhā substantive feminine	durch Vertrauen, mit Glauben
yuktam nominative singular neuter past participle passive	yuj verbal root	verbunden, versehen
tṛtīyam nominative singular neuter	tṛtīya adjective	drittes
guru tatpuruṣa-compound genitive	guru substantive masculine	des Gurus
pūjanam nominative singular	pūjana substantive neuter	Verehrung

चतुर्थं समताभावं पञ्चमेन्द्रियनिग्रहम् |

caturthaṃ samatā-bhāvaṃ; pañcamendriya-nigraham | Analysis ▾ Analysis ▴

caturtham accusative singular masculine	caturtha adjective	viertes
samatā tatpuruṣa-compound genitive	samatā substantive feminine	der Gleichheit, Gleichmut
bhāvam accusative singular	bhāva substantive masculine	Zustand, Haltung
pañcama karmadhāraya-compound	pañcama adjective	fünftes
indriya tatpuruṣa-compound genitive	indriya substantive neuter	der Sinne, Sinnesorgane
nigraham accusative singular	nigraha substantive masculine	Zügelung, Beherrschung

षष्ठं च प्रमिताहारं सप्तमं नैव विद्यते ||3.18||

ṣaṣṭhaṃ ca pramitāhāraṃ; saptamaṃ naiva vidyate ||3.18|| Analysis ▾ Analysis ▴

ṣaṣṭham accusative singular masculine	ṣaṣṭha adjective	sechstes
ca	ca particle	und
pramita karmadhāraya-compound past participle passive	pra previx mā verbal root	abgemessen, begrenzt
āhāram accusative singular	āhāra substantive masculine	Nahrung, Ernährung
saptamam nominative singular neuter	saptama adjective	siebtes
na	na particle	nicht
eva	eva particle	eben, überhaupt
vidyate 3rd person singular medial present	vid verbal root	findet sich, ist vorhanden

Dr. Ronald Steiner - 2026 - historically literal

Die Grundlagen sind Vertrauen in die Frucht der Praxis, Glauben, Guru-Verehrung, Gleichmut, Sinneszügelung und maßvolle Ernährung. Mehr braucht es nicht.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.19

योगोपदेशं संप्राप्य लब्ध्वा योगविदं गुरुम् |

yogopadeśaṃ saṃprāpya; labdhvā yoga-vidaṃ gurum | Analysis ▾ Analysis ▴

yoga tatpuruṣa-compound genitive	yoga substantive masculine	des Yoga, Yoga-
upadeśam accusative singular	upadeśa substantive masculine	Unterweisung, Lehre
saṃprāpya absolutus	sam previx pra previx āp verbal root	erhalten habend, erlangt habend
labdhvā absolutus	labh verbal root	gefunden, erlangt habend
yoga tatpuruṣa-compound genitive	yoga substantive masculine	des Yoga
vidam accusative singular masculine	vid adjective	kennend, kundig
gurum accusative singular	guru substantive masculine	Guru

गुरूपदिष्टविधिना धिया निश्चित्य साधयेत् ||3.19||

gurūpadiṣṭa-vidhinā; dhiyā niścitya sādhayet ||3.19|| Analysis ▾ Analysis ▴

guru tatpuruṣa-compound inst	guru substantive masculine	durch den Guru
upadiṣṭa karmadhāraya-compound past participle passive	upa previx diś verbal root	gelehrt, angewiesen
vidhinā instrumental case singular	vidhi substantive masculine	nach der Methode, Weise
dhiyā instrumental case singular	dhī substantive feminine	mit Einsicht, Verstand
niścitya absolutus	nis previx ci verbal root	entschieden habend, festgelegt habend
sādhayet 3rd person singular aktive optative causative	sādh verbal root	soll üben, soll verwirklichen

Dr. Ronald Steiner - 2026 - historically literal

Hat man Unterweisung erhalten und einen kundigen Guru gefunden, übt man entschlossen und verständig nach der Methode, die der Guru gelehrt hat.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 3.20

सुशोभने मठे योगी पद्मासनसमन्वितः |

suśobhane maṭhe yogī; padmāsana-samanvitaḥ | Analysis ▾ Analysis ▴

suśobhane lokative singular masculine	suśobhana adjective	in einem schönen, gut geeigneten
maṭhe lokative singular	maṭha substantive masculine	Kloster, Hütte, Praxisort
yogī nominative singular	yogin substantive masculine	der Yogi
padma upapada-compound	padma substantive neuter	Lotus
āsana upapada-compound	āsana substantive neuter	Sitz, Haltung
samanvitaḥ nominative singular masculine past participle passive	sam previx anu previx i verbal root	versehen mit, ausgestattet

आसनोपरि संविश्य पवनाभ्यासमाचरेत् ||3.20||

āsanopari saṃviśya; pavanābhyāsam ācaret ||3.20|| Analysis ▾ Analysis ▴

āsana tatpuruṣa-compound lokative	āsana substantive neuter	auf dem Sitz
upari	upari adverb	oben, darauf
saṃviśya absolutus	sam previx viś verbal root	sich niedergelassen habend
pavana tatpuruṣa-compound genitive	pavana substantive masculine	des Atems, Windes
abhyāsam accusative singular	abhyāsa substantive masculine	Übung, Praxis
ācaret 3rd person singular aktive optative	ā previx car verbal root	soll ausführen, praktizieren

Dr. Ronald Steiner - 2026 - historically literal

An einem geeigneten, schönen Praxisort setzt sich der Yogi im Padmāsana auf seinen Sitz und beginnt mit der Atemübung.

Dr. Ronald Steiner - 2026 - modern transfer

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Dr. Ronald Steiner

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The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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Śiva Saṃhitā 3.17-3.20: Hemmnisse, Erfolgszeichen und Praxisbeginn

Śiva Saṃhitā 3.17-3.20: Hemmnisse, Erfolgszeichen und Praxisbeginn

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