Śiva Saṃhitā 5.128-5.131: Ājñā-Cakra und Paramahaṃsa-Erkenntnis

Das zweiblättrige Ājñā-Lotus zwischen den Brauen wird als Ort von Mahākāla und Hākinī beschrieben und führt zu höchster Siddhi.

Dr. Ronald Steiner

Śiva Saṃhitā 5.128

आज्ञापद्मं भ्रुवोर्मध्ये हंक्षोपेतं द्विपत्त्रकम् |

ājñā-padmaṃ bhruvor madhye; haṃ-kṣopetaṃ dvi-pattrakam | Analysis ▾ Analysis ▴

ājñā tatpuruṣa-compound genitive	ājñā substantive feminine	der Ājñā, der Weisung
padmam nominative singular	padma substantive neuter	Lotus
bhruvoḥ genitive dual	bhrū substantive feminine	der beiden Brauen, Augenbrauen
madhye lokative singular	madhya substantive neuter	in der Mitte
haṃ	haṃ particle	haṃ
kṣa	kṣa particle	kṣa
upetam nominative singular neuter past participle passive	upa previx i verbal root	versehen, begleitet
dvi dvigu-compound	dvi numeral	zwei
pattrakam nominative singular neuter	pattraka adjective	zweiblättrig, mit zwei Blättern

शुक्लाभं तन्महाकालः सिद्धो देव्यत्र हाकिनी ||128||

śuklābhaṃ tan mahākālaḥ; siddho devy atra hākinī ||128|| Analysis ▾ Analysis ▴

śukla karmadhāraya-compound	śukla adjective	weiß
ābham nominative singular neuter	ābha adjective	glänzend, erscheinend
tat nominative singular neuter	tad pronoun dem	dieses, jenes
mahākālaḥ nominative singular	mahākāla substantive masculine	Mahākāla
siddhaḥ nominative singular	siddha substantive masculine	Siddha, Vollendeter
devī nominative singular	devī substantive feminine	Göttin
atra	atra adverb	hier, darin
hākinī nominative singular	hākinī substantive feminine	Hākinī

Dr. Ronald Steiner - 2026 - historically literal

Der Ājñā-Lotus liegt zwischen den Augenbrauen. Er trägt die Laute haṃ und kṣa, hat zwei Blätter, leuchtet weiß; Mahākāla ist dort der Siddha und Hākinī die Göttin.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 5.129

शरच्चन्द्रनिभं तत्राक्षरबीजं विजृम्भितम् |

śarac-candra-nibhaṃ tatrā;kṣara-bījaṃ vijṛmbhitam | Analysis ▾ Analysis ▴

śarad tatpuruṣa-compound genitive	śarad substantive feminine	des Herbstes
candra tatpuruṣa-compound dative	candra substantive masculine	des Mondes
nibham nominative singular neuter	nibha adjective	ähnlich, gleichend
tatra	tatra adverb	dort
akṣara tatpuruṣa-compound genitive	akṣara substantive neuter	der Silbe, des Lautes
bījam nominative singular	bīja substantive neuter	Bīja, Same, Keimsilbe
vijṛmbhitam nominative singular neuter past participle passive	vi previx jṛmbh verbal root	entfaltet, ausgebreitet, sichtbar geworden

पुमान् परमहंसो ऽयं यज्ज्ञात्वा नावसीदति ||129||

pumān paramahaṃso 'yaṃ; yaj jñātvā nāvasīdati ||129|| Analysis ▾ Analysis ▴

pumān nominative singular	puṃs substantive masculine	Mann, Mensch
paramahaṃsaḥ nominative singular	paramahaṃsa substantive masculine	Paramahaṃsa, höchster Haṃsa
ayam nominative singular masculine	idam pronoun dem	dieser
yat accusative singular neuter	yat pronoun rel	was, welches
jñātvā absolutus	jñā verbal root	nachdem er erkannt hat
na	na particle	nicht
avasīdati 3rd person singular aktive present	ava previx sad verbal root	sinkt nieder, geht zugrunde

Dr. Ronald Steiner - 2026 - historically literal

Dort erscheint ein Keimsilben-Bīja, hell wie der Herbstmond. Wer es erkennt, wird zum Paramahaṃsa und sinkt nicht mehr in die Vergänglichkeit zurück.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 5.130

एतदेव परं तेजः सर्वतन्त्रेषु मन्त्रितम् |

etad eva paraṃ tejaḥ; sarva-tantreṣu mantritam | Analysis ▾ Analysis ▴

etad nominative singular neuter	etad pronoun dem	dieses
eva	eva particle	eben, gerade, genau
param nominative singular neuter	para adjective	höchste, vorzügliche
tejaḥ nominative singular	tejas substantive neuter	Licht, Glanz
sarva karmadhāraya-compound	sarva pronoun quant	alle, sämtliche
tantreṣu lokative plural	tantra substantive neuter	in den Tantras
mantritam nominative singular neuter past participle passive	mantr verbal root	gelehrt, besprochen, in Mantras dargelegt

चिन्तयित्वा पराम् सिद्धिं लभते नात्र संशयः ||130||

cintayitvā parām siddhiṃ; labhate nātra saṃśayaḥ ||130|| Analysis ▾ Analysis ▴

cintayitvā absolutus	cint verbal root	nachdem er betrachtet hat, meditierend über
parām accusative singular feminine	para adjective	höchste, vorzügliche
siddhim accusative singular	siddhi substantive feminine	Siddhi, Vollendung
labhate 3rd person singular medial present	labh verbal root	erlangt, erhält
na	na particle	nicht
atra	atra adverb	hier, daran
saṃśayaḥ nominative singular	saṃśaya substantive masculine	Zweifel

Dr. Ronald Steiner - 2026 - historically literal

Dieses Licht gilt in allen Tantras als höchstes Licht. Wer es kontempliert, erreicht die höchste Vollendung — daran besteht kein Zweifel.

Dr. Ronald Steiner - 2026 - modern transfer

Śiva Saṃhitā 5.131

तुरीयं त्रितयं लिङ्गं तदहं मुक्तिदायकः |

turīyaṃ tritayaṃ liṅgaṃ; tad ahaṃ muktidāyakaḥ | Analysis ▾ Analysis ▴

turīyam nominative singular neuter	turīya adjective	das Vierte, der höchste Bewusstseinszustand
tritayam nominative singular neuter	tritaya adjective	drittes, zur Dreiheit gehörig
liṅgam nominative singular	liṅga substantive neuter	Liṅga, Zeichen
tad nominative singular neuter	tad pronoun dem	das, jenes
aham nominative singular	asmad pronoun pers 1p	ich
muktidāyakaḥ nominative singular masculine	muktidāyaka adjective	Befreiung gebend, Befreiung schenkend

ध्यानमात्रेण योगीन्द्रो मत्समो भवति ध्रुवम् ||131||

dhyāna-mātreṇa yogīndro; mat-samo bhavati dhruvam ||131|| Analysis ▾ Analysis ▴

dhyāna tatpuruṣa-compound instrumental case	dhyāna substantive neuter	durch Meditation
mātreṇa instrumental case singular	mātrā substantive feminine	allein, bloß
yogīndraḥ nominative singular	yogīndra substantive masculine	Yogīndra, Meister des Yoga
mad tatpuruṣa-compound genitive	asmad pronoun pers 1p	mir, von mir
samaḥ nominative singular masculine	sama adjective	gleich, ebenbürtig
bhavati 3rd person singular aktive present	bhū verbal root	wird, ist
dhruvam	dhruvam adverb	gewiss, sicher

Dr. Ronald Steiner - 2026 - historically literal

Dieses dritte Liṅga ist der vierte, höchste Bewusstseinszustand; es ist Śiva selbst als der Befreiung Schenkende. Allein durch Meditation darüber wird der Yogi Śiva gleich.

Dr. Ronald Steiner - 2026 - modern transfer

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Dr. Ronald Steiner

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The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and... more ›

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Śiva Saṃhitā 5.128-5.131: Ājñā-Cakra und Paramahaṃsa-Erkenntnis

Śiva Saṃhitā 5.128-5.131: Ājñā-Cakra und Paramahaṃsa-Erkenntnis

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