bhāva भाव – Sein; Zustand; Daseinsform

Originaltext · Englisch · Substantiv Maskulin

bhāva ·m. becoming, being (often --°); passing or change into (loc. or --°); occurrence, appearance, existence, duration; state, condition; conduct, behaviour; nature, character, temper, disposition; sentiment, feeling (rh.); supposition, conjecture, meaning, sense; the abstract idea of a verb (g.); affection, inclination; heart, soul, mind; a being, thing, creature; a clever man, in respectful address = honourable sir (d.).

Originaltext · Englisch · Substantiv Maskulin

bhāva bhāva, as, m. (fr. rt. 1. bhū), becom- ing, being, existing, existence, taking place, occurring, appearing, appearance; state of being, condition of existence, state, condition, relationship; manner, mode; true condition or state, truth, (bhāvena, in truth, really, truly); manner of being, nature, natural state, innate property, temperament, disposition, temper, (eko bhāvaḥ, a simple or artless nature); any state of mind or body, affection, sentiment, feel- ing, emotion, passion, (in the dramatic system of the Hindūs, two kinds of Bhāvas are usually enumerated, see sthāyin, vyabhi-cārin; but other divisions are also given, see anu-bhāva, vi-bhāva, sāttvika- bhāva); feeling of love, inclination, attachment, (bhāvaṃ teṣu cakre, he felt an affection for them; sā tasmin bhāvam babandha, she fixed her affec- tions on him); inclination or disposition of mind, (yādṛśena bhāvena, with whatever disposition or condition of mind); sentiment, idea, thought, opinion, supposition, conjecture; resolution, intention, pur- pose, (dṛḍho bhāvaḥ, a firm resolution); purport, tenor, scope, drift; meaning, sense, (iti bhāvaḥ, ‘such is the sense,’ constantly used by Indian com- mentators at the end of their interpretations); con- templation, reflection, abstract meditation; the seat of the feelings and affections, the heart, soul, mind, (parituṣṭena bhāvena, with a pleased mind, Manu IV. 227; yadā manyeta bhāvena, when he believes in his mind, Manu VII. 171; but according to Kullūka, bhāvena here = tattva-tas, truly); that which is or exists, a being, living creature, thing, matter, object, substance, (sarva-bhāveṣu niḥspṛ- haḥ, one who is free from attachment to all [earthly] objects); behaviour, conduct, act, action, movement, gesture; amorous gesture, corporeal expression of amorous sentiments, wanton sport, dalliance (= līlā); passing from one state to another, change or substi- tution of one nature for another, (dantyānām mūr- dhanya-bhāvaḥ, the change of dentals to cerebrals; bho-bhāvaḥ, the existence or substitution [for the name of a person] of the expression bhos, Manu II. 124); birth; the place of birth, the womb (= yoni); the place of being, the world, universe; an organ of sense; superhuman power; the Supreme Being; advice, instruction: (in theatrical language) a learned or worthy man, a man of dignity or conse- quence, gentleman, master, honourable sir [cf. bhāva- miśra, 2. bhavat]: (in astronomy) the state or condition of a planet; an astrological house, mansion, lunar mansion; N. of the twenty-seventh Kalpa; of the eighth (forty-second) year in Jupiter's cycle of sixty years; (in Pāṇini's grammatical system) a term for an impersonal passive or neuter verb having neither agent nor object expressed (e. g. pacyate, there is cooking, i. e. cooking is going on); the abstract idea conveyed by a word, the sense of the abstract noun (as describing the state or condition of anything; sometimes used at the end of a comp. instead of the affixes tā, tva, ya, e. g. bāla-bhāva = bāla-tā, &c., the state of a child, childhood; and even added pleonastically to the abstract noun itself, e. g. tanutā-bhāva, the state of thinness); the sense of a noun of action (as expressing the idea of the root, e. g. going, doing, &c.): = miśra-bhāva, N. of the author of the Bhāva-prakāśa.

Originaltext · Englisch · Worttyp nicht bestimmt

Bhāva, bhāvanīya, bhāvayat, bhāvita, bhāvya, &c. See pp. 707, 708.

Originaltext · Deutsch · Substantiv Maskulin

bhāvá (von 1. bhū) m. P. 3,3,24. P. 6,1,159. VOP. 26,36. 1〉 das Werden, Sein, Stattfinden; = sattva (sattā), janman AK. 3,4,27,209. H. an. 2,533. MED. v. 20. HALĀY. 5,64. bhāvābhāvakara ŚVETĀŚV. UP. 5,14. nāsato vidyate bhāvo nābhāvo vidyate sataḥ BHAG. 2. BHAG. 16. coditatvādvā bhāvaḥ KĀTY. ŚR. 4,3. KĀTY. ŚR. 4,24. apāṃ patirapāṃ bhāvaṃ (prādāt) yatra vāñchati naiṣadhaḥ MBH. 3,2228. bhāvamicchati sarvasya nābhāve kurute manaḥ das Bestehen Spr. 4662. SŪRYAS. 7,24. bhāvaḥ saddharmaśīlānāmabhāvaḥ pāpakarmaṇām HARIV. 12591. Spr. 2809. nāmnāṃ svarūpabhāvo hi bhobhāva ṛṣibhiḥ smṛtaḥ wenn Personennamen zu bhos werden (d. i. wenn dieses statt jenes gesetzt wird), so haben die Weisen dieses für die Form der Namen selbst erklärt, M. 2,124. natirdantyamūrdhanyabhāvaḥ der Uebergang eines Dentalen in einen Cerebralen ṚV. PRĀT. 5,28. ṚV. PRĀT. 1,14. ṚV. PRĀT. 2,4. ṚV. PRĀT. 4,35. ṚV. PRĀT. 11,19. ṚV. PRĀT. 11,24. ṚV. PRĀT. 13,14. ṚV. PRĀT. 15,7. Schol. zu P. 3,1,40. P. 5,1,59. P. 8,2,3. aṅgāśrayā inadīrghatvaisbhāvā bhavanti KĀŚ._zu_P. 1,1,56. das Zeitwort bezeichnet einen bhāva ein Sein, ein Werden: bhāvapradhānamākhyātam NIR. 1,1. ṣaḍbhāvavikārā bhavanti jāyate 'sti pariṇamate vardhate 'pakṣīyate vinaśyatīti NIR. 2. NIR. 12. NIR. 13. ṚV. PRĀT. 12,5. yasya ca bhāvena bhāvalakṣaṇam (z. B. goṣu duhyamāneṣu gataḥ Schol.) P. 2,3,37. ˚garhāyām P. 3,1,24. = kriyā H. an. MED. In engerer Bed. bezeichnet nur das objectlose Zeitwort (die Intransitiva und Impersonalia) den bhāva P. 3,1,66. P. 3,4,69. VOP. 24,1. VOP. 24,6. VOP. 8,33. das Nomen actionis als Ausdruck des bhāva P. 3,1,107. P. 3,2,45. P. 3,3,18. VOP. 26,1. AK. 3,6,2,15. das Nomen abstractum P. 5,1,119. P. 4,4,144. = śabdapravṛttihetu H. an. ein angefügtes bhāva bildet Nomina abstracta und ist oft ganz gleichbedeutend mit den Suffixen tva und tā. z. B. vrātya˚ KĀTY. ŚR. 22,4,27. śeṣa˚ KĀTY. ŚR. 1,6,5. samānodaka˚ M. 5,60. vaiśya˚ M. 10,93. tadbhāvamacireṇaiti MAITRYUP. 6,27. madbhāvamāgatāḥ BHAG. 4,10. BHAG. 8,5. vimūḍha˚ BHAG. 11,49. strī˚ MBH. 4,55. mātṛ HARIV. 9226. rāja˚ ŚĀK. 12,12. jñānavṛddha˚ (so ist zu lesen) MĀLAV. 19,5. mūka˚ Spr. 1891. jaḍa˚ Spr. 2840. Spr. 5209. KĀM. NĪTIS. 7,21. subhagaṃmanya˚ (so ist zu lesen mit den Hdschrr.) MEGH. 92. SĀṂKHYAK. 17,19. RAGH. 2,11. RAGH. 3,32. RAGH. 3,62. AK. 3,4,29,225. KATHĀS. 13,94. PAÑCAT. 33,16. PRAB. 105,15. LA. (II) 22,19. nach Adverbien: tredhā˚ NIR. 7,28. NIR. 12,19. vahirdhā˚ KĀTY. ŚR. 9,1,8. KĀTY. ŚR. 9,5,13. avaśyaṃ˚ Schol. zu KĀTY. ŚR. 38,25. kathaṃ˚ KĀTY. ŚR. 32,11. KĀTY. ŚR. 117,23. bisweilen zum Ueberfluss noch an ein Nom. act. oder abstr. angefügt: droha˚ M. 9,17. sneha˚ R. 1,17,33. mārdava˚ Spr. 3528. maitrī˚ PAÑCAT. 243,13. mānuṣyo bhāvaḥ so v. a. manuṣyabhāva, mānuṣya n. R. 1,34,15. — 2〉 Benehmen, Betragen, Gebahren; = ceṣṭā AK. H. an. MED. HALĀY. 5,64. mayi ca vidhure bhāvaḥ ko 'yaṃ pravṛtti parāṅmukhaḥ VIKR. 102. bhāvonnatā SĀH. D. 41,18. Spr. 3319. sā ca taṃ kāmajairbhāvaiḥ — ramayāmāsa BRAHMA-P. in LA. (II) 54,13. — 3〉 Zustand, Lage, Verhältniss: kasyacidbhāvasyācikhyāsā, paridevanā kasmāccidbhāvāt NIR. 7,3. bhāvo yo 'yamanuprāpto bhavitavyamidaṃ mama MBH. 12,8199. tvāmapyetādṛśo bhāvaḥ kṣiprameva gamiṣyati R. 2,64,54. sthāvire bhāve so v. a. im Alter Spr. 1774, v. l. avaśyaṃ bhāvino bhāvā bhavanti mahatāmapi Spr. 245. Spr. 461. Spr. 493. atītānagatā bhāvā ye ca vartanti sāṃpratam Spr. 3412. Spr. 3430. Spr. 3682. anyaṃ bhāvamāpadyate euphem. für er stirbt SUŚR. 2,87,9. śreṣṭhaṃ dravyamato jñeyaṃ śeṣā (d. i. guṇa, rasa, vīrya) bhāvāstadāśrayāḥ SUŚR. 1,150,14. dharma, jñāna, vairāgya und aiśvarya so genannt SĀṂKHYAK. 40. SĀṂKHYAK. 43. SĀṂKHYAK. 52. dravya, guṇa, karman. sāmānya. viśeṣa, samavāya Verz. d. Oxf. H. 259,a,24. COLEBR. Misc. Ess. I, 264; vgl. padārtha, ahiṃsā samatā tuṣṭistapo dānaṃ yaśo 'yaśaḥ . bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ .. BHAG. 10,5. tattvabhāvabhūtāni the conditions of intellect (BALL.) TATTVAS. 41. Oft lässt sich das Wort durch Weise übersetzen: atha bhāvānpravakṣyāmaḥ pragāṇaṃ yairvidhīyate Ind. St. 1,47,15. fgg. catvāriṃśat PAÑCAT. V, 44. In der Astr. der Zustand, das Verhältniss, in dem sich ein Planet befindet; es werden deren zwölf angenommen: gamanaṃ cāpaveśaśca netrapāṇiḥ prakāśanam . gamanaṃ gamanecchā ca sabhāyāṃ vasatistathā .. āgamanaṃ bhojanaṃ ca nṛtyalipsā ca kautukam . nidrā grahāṇāṃ bhāvāśca dvādaśaite prakīrtitāḥ .. ŚKDR. nach dem JĀTARATNA und KOṢṬHĪPRADĪPA. — 4〉 das wahre Verhältniss, die Wahrheit: naiṣa bhāvo 'sti pārthiva (so die neuere Ausg. st. mānuṣe) HARIV. 1279. Bei der anderen Lesart müsste man die Bedeutung Fähigkeit annehmen. — 5〉 Art und Weise zu sein, Natur, Wesen; = svabhāva, nisarga AK. H. 1376. H. an. MED. paraṃ bhāvamajānanto mama BHAG. 9,11. Spr. 2443 (vgl. HARIV. 8332. fg.). HARIV. 4045 (zugleich Sinn). HARIV. 4672. HARIV. 5009. svayoniṃ mānayatyeṣa bhāvo bhāvaṃ nigacchati (so ist st. niyachani zu lesen; die Scholien: bhāvaḥ svajātibhāvaḥ bhāvaṃ buddhiṃ niyacchati mārgāntarādapakarṣati) so v. a. Gleiches gesellt sich zu Gleichem MBH. 13,1878. eka˚ Einfalt, schlichtes Wesen Spr. 3304. eko bhāvaḥ dass. Spr. 560. ādeśasya sthānivadbhāvaḥ KĀŚ._zu_P. 1,1,56. — 6〉 Gemüthszustand, Gesinnung, Meinung, Denkart, Gefühl; = abhiprāya AK. H. 1383. H. an. MED. HALĀY. harṣa, krodha, bhaya sind bhāvāḥ Cit. beim Schol. zu ŚĀK. 13,12. R. 2,22,16. vāhyairvirbhāvayelliṅgairbhāvamantargataṃ nṛṇām M. 8,25. R. GORR. 2,1,23. R. GORR. 6,100,1. RAGH. 2,26. RAGH. 2,43. bhāvaṃ svaṃ rakṣedvidyātparasya ca KĀM. NĪTIS. 12,15. RĀJA-TAR. 3,274. RĀJA-TAR. 4,409. RĀJA-TAR. 5,262. tadbhāvabhāvitā und tadbhāvabhāvitva das Sichrichten nach Jmdes Denkweise KĀM. NĪTIS. 11,29. KĀM. NĪTIS. 18,3. yādṛśena tu bhāvena yadyatkarma niṣevate mit welcher Gesinnung M. 12,81. BHĀG. P. 6,18,26. nahi me śudhyate bhāvaḥ kadācidvinaśedapi so v. a. ich komme mit mir nicht inʼs Klare N. 8,18. muhyate khalu me bhāvaḥ svapno 'yamiti me matiḥ R. 2,88,5 (R. 2,96,12 GORR.). viditaste mayā bhāvaḥ (= manorathaḥ Schol.) so v. a. deine Gedanken SŪRYAS. 1,5. tasmādbhāvaṃ dṛḍhaṃ kṛtvā so v. a. einen festen Beschluss fassen Spr. 1597. nirākṛtanimeṣābhirnetrapaṅktibhirunmukhaḥ navāmindukalāṃ lokaḥ kena bhāvena paśyati mit welchem Gefühle ad ŚĀK. 25,7. yena yena tu bhāvena yadyaddānaṃ prayacchati . tattattenaiva bhāvena prāpnoti pratipūjitaḥ .. M. 4,234. ˚skhalitāni VIKR. 89. yadā bhāvaṃ na kurute sarvabhūteṣu pāpakam böse Gedanken haben HARIV. 1641. yadā na kurute bhāvaṃ sarvabhūteṣvamaṅgalam Spr. 4807. duṣṭa˚ adj. (f. ā) eine böse Gesinnung habend HIḌ. 2,27. MBH. 3,2347. R. 1,22,14. R. 1,66,19. R. 3,49,56. su˚ R. GORR. 2,10,28. duṣṭabhāvatā R. SCHL. 1,3,11. vipraduṣṭa˚ M. 2,97. pāpābhijanabhāvā R. 2,59,20. śuddha˚ eine reine Gesinnung habend MBH. 15,748. viśuddha˚ R. GORR. 2,10,28. ˚śuddhi Reinheit der Gesinnung Spr. 2041. Spr. 4723. ˚saṃśuddhi BHAG. 17,16. KĀM. NĪTIS. 2,31. In der Rhet. die erste Regung des Gemüths, Affect überh.: nirvikārātmake citte bhāvaḥ praghamavikriyā SĀH. D. 51,3. SĀH. D. 7,1. SĀH. D. 7,7. SĀH. D. 50,12. SĀH. D. 50,19. SĀH. D. 51,10. rasābhijñānayogyatvaṃ bhāva ityabhidhīyate PRATĀPAR. 55,a,5. sthāyin, saṃcārin, māttvika SĀH. D. 76,12. ratyādiḥ sthāyī bhāvaḥ SĀH. D. 22,12. Verz. d. B. H. No. 824. Verz. d. B. H. No. H. 295. śṛṅgāra˚ AK. 1,1,7,32. hāvabhāvavilāsāḍhyānkurvanto 'bhinapān MĀRK. P. 106,60. bhāvahāvahelāstrayo 'ṅgajāḥ (alaṃkārāḥ) H. 509. = vikāro mānasaḥ AK. 1,1,7,21. HALĀY. 1,90. = śṛṅgārādeḥ kāraṇam H. an. = ratyādi MED. = abhinayāntara TRIK. 3,3,419. — 7〉 Voraussetzung, Vermuthung: na bhinnabhāṇḍe bhuñjīta na bhāvapratidūṣite M. 4,65. AṢṬĀV. 1,13. — 8〉 Sinn einer Rede, = abhiprāya (s. oben u. 6.) Spr. 4045. Verz. d. Oxf. H. 243,b,4. bhāratabhāvapradīpa (s. bes.) und bhāvadīpa (s. bes.). iti bhāvaḥ am Schlusse einer Erklärung in Commentaren unzählige Male. — 9〉 das Gefühl der Liebe, Zuneigung: snehādbhāvo 'nurāgaśca prajajñe viṣaye tathā MBH. 3,75. tvadbhāvabhaktāḥ MBH. 3,196. MBH. 12,4268. iti matvā bhajante māṃ budhā bhāvasamanvitāḥ (contemplandi facultate praediti SCHL.) BHAG. 10,8. mādrīṃ svalaṃkṛtāṃ dṛṣṭvā pāṇḍurbhāvaṃ cakre fasste Liebe zu ihr MBH. 1,3817. piteva putreṣu sa teṣu bhāvaṃ cakre MBH. 3,909. MATSYOP. 11. tasmin — babandha sā na — kumudvatī bhānumatīva bhāvam RAGH. 6,36. anudinādhikabaddhabhāvā KATHĀS. 49,249. asau varāṅganā baddhabhāvā mayi KATHĀS. 17,127. mayi bhāvo nivartyatām MĀRK. P. 74,31. ŚĀK. 34. ŚĀK. 26,17. ŚĀK. 86,14. ˚śūnya MĀLAV. 38. ˚stha verliebt KUMĀRAS. 5,58. BHĀG. P. 9,14,23. BRAHMA-P. in LA. (II) 57,10. kamaparamavaśaṃ na viprakuryurvibhumapi taṃ yadamī spṛśanti bhāvāḥ KUMĀRAS. 6,95. sarvabhāvairanāśritya purāṇaṃ puruṣottamam PAÑCAR. 4,2,20. DHŪRTAS. in LA. 73,15. ananyabhāvā R. 2,27,22. parabhāvā MBH. 5,7071. — 10〉 der Sitz der Gefühle, das Herz, Gemüth; = ātman AK. 3,4,27,209. H. an. MED. HALĀY. 5,64. ˚grāhya ŚVETĀŚV. UP. 5,14. sarvabhūtānāṃ bhāve vicaratā — manmathena MBH. 1,6014. (tasya) gato bhāvam MBH. 12,4263. ˚sthirāṇi janmāntarasauhṛdāni Spr. 4930. parituṣṭena bhāvena M. 4,227. ˚samāhita M. 6,43. yadā bhāvena bhavati sarvabhāveṣu niḥspṛhaḥ M. 80. yadā manyeta bhāvena hṛṣṭaṃ puṣṭaṃ balaṃ svakam M. 7,171. bhāve hi vidyate devastasmādbhāvo hi kāraṇam Spr. 1350. VṚDDHA-CĀṆ. 8,10. kāṣṭhapāṣāṇadhātūnāṃ kṛtvā bhāvena sevanam VṚDDHA-CĀṆ. 8,11. anurakto 'smi bhāvena bhrātaram R. 2,21,16. ˚snigdha Spr. 2042. Spr. 4653. ananyenaiva bhāvena gacchantyuttamapūruṣam LA. (II) 87,5. viraktabhāvā Spr. 5313. — 11〉 das Seiende, Ding, = padārtha TRIK. 3,2,21. TRIK. 3,3,419. MED. = vastu H. an. bhāvo vinaśyati jedes Ding vergeht KAP. 1,44. KAP. 1,81. AṢṬĀV. 18,42. yathā sudīptātpāvakādvisphuliṅgāḥ sahasraśaḥ prabhavante sarūpāḥ . tathākṣarādvividhāḥ somya bhāvā prajāyante tatra caivāpi yanti .. MUṆḌ. UP. 2,1,1. sarvabhāvaparityāgo yoga ityabhidhīyate MAITRYUP. 6,25. sarvabhāveṣu niḥspṛhaḥ M. 6,80. M. 12,24. BHAG. 7,12. MBH. 1,39. acintyānadbhutānbhāvāndadarśa subahūn MBH. 3,9969. MBH. 13,2850. R. 2,94,18. atijighrato bhāvānkaṭūn SUŚR. 2,370,1. AṢṬĀV. 7,4. AṢṬĀV. 14,1. VARĀH. BṚH. S. 42,14. laghūnunnamayanbhāvāngurūnapyavapātayan . vātuṃ vidhirivārebhe pracaṇḍaśca prabhañjanaḥ .. KATHĀS. 25,42. RĀJA-TAR. 4,498. Spr. 3519. Spr. 4087. BHĀG. P. 1,2,33. BHĀG. P. 6,1,41. māyā asato 'pi bhāvānupadarśayantī PRAB. 15,4. KUSUM. 39,2. atīndriyeṣvapyupapannadarśano babhūva bhāveṣu übersinnliche Dinge RAGH. 3,41. — 12〉 Wesen, Geschöpf; = jantu TRIK. 3,3,419. H. an. MED. bhāvāḥ sthāvarajaṅgamāḥ so v. a. Pflanzen und Thiere Spr. 4067. kaḥ punarmānuṣo bhāvo (= pūjyatamaḥ Schol.) raṇe pārthaṃ vijeṣyati (so die ed. Bomb.) MBH. 3,15853. — 13〉 im Drama ein kluger, gescheidter Mann AK. 1,1,7,12. H. 372. H. an. MED. HALĀY. 1,99. ein in Ansehen stehender Mann TRIK. 3,3,419. so v. a. gnädiger Herr (vgl. bhāvamiśra und bhavant 2.) MṚCCH. 43,14. MṚCCH. 43,21. MĀLAV. 3,8. MĀLATĪM. 2,13. MĀLATĪM. 2,21. — 14〉 N. des 8ten (42sten) Jahres im 60jährigen Jupitercyclus VARĀH. BṚH. S. 8,31. WEBER, JYOT. 98. Verz. d. Oxf. H. 331,b, No. 782. Journ. of the Am. Or. S. 6,180. — 15〉 ein astrologisches Haus Ind. St. 2,256. fg. Ind. St. 2,275. fg. Ind. St. 2,281. ˚vicāra Verz. d. B. H. No. 876. ˚phalāni Verz. d. B. H. 868. Verz. d. B. H. 876. bhāvādhyāya Verz. d. B. H. 857. Verz. d. B. H. 869. Verz. d. B. H. 883. — 16〉 N. des 27sten Kalpa (s. kalpa 2,d.) Verz. d. Oxf. H. 52,a,3. — 17〉 = miśrabhāva N. pr. des Verfassers des Bhāvaprakāśa Verz. d. Oxf. H. 309,b, No. 743. — Die indischen Lexicographen kennen noch folgende Bedd.: līlā und vibhūti H. an. MED. yoni H. an. DHAR._im_ŚKDR. upadeśa DHAR. saṃsāra ANEKĀRTHAK._im_ŚKDR. Vgl. a˚, anya˚ (Veränderung SUŚR. 1,113,5. SUŚR. 1,147,7), itthaṃ˚ (auch Schol. zu KĀTY. ŚR. 122,12. KĀTY. ŚR. 122,13), kṛta˚, tanu˚, durnīta˚, dvaṃdva˚, nitya˚, nūna˚, putra˚, punarbhāva, pūrva˚, pṛthagbhāva, prakṛti˚, prati˚, prāgbhāva˚, prāpta˚, preta˚, pretya˚, prema˚, preṣya˚, bāla˚, brahma˚ (auch NĪLAK. 33), bhaṅgi˚, yathā˚, yugapadbhāva, śvo˚, sva˚, sākṣādbhāva.

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bhāva 13〉 SĀH. D. 171,17. VIKR. 3,11.

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bhāva 4〉 am Anfange eines comp. = vastu (d. i. vastutas) in Wirklichkeit Spr. (II) 5875. Am Ende des Artikels ist sākṣādbhāva zu streichen.

Originaltext · Deutsch · Substantiv Maskulin

bhāva m. (adj. Comp. f. ā) — 1〉 das Werden, Entstehen, Werden zu, Uebergehen in (im Comp. vorangehend). kule der Uebergang in ein vornehmes Geschlecht Chr. 161,22. — 2〉 das Dasein, Existenz, das Stattfinden. — 3〉 das Bestehen (Gegensatz Vergehen). — 4〉 das Sein, das Etwas oder irgendwie (im Comp. vorangehend) Sein. Bildet wie die Suffixe tā und tva Nomina abstracta; bisweilen pleonastisch nach einem Nom. act. oder abstr. mānuṣyo bhāvaḥ = manuṣyabhāva. — 5〉 das Werden oder Sein als Grundbegriff eines Verbum, insbes. eines intransitiven oder unpersönlichen. — 6〉 das Benehmen, [Page4-262-a] Betragen, Gebahren. — 7〉 Zustand, Lage, Verhältniss. sthāvira so v. a. Alter; anyaṃ bhāvamāpadyate euphemistisch so v. a. er stirbt. — 8〉 in der Astrol. der Zustand, das Verhältniss, in weichem sich ein Planet befindet (es werden deren zwölf angenommen). — 9〉 das wahre Verhältniss, die Wahrheit HARIV. 1,24,7. Am Anfange eines Comp. in Wirklichkeit. — 10〉 Art und Weise zu sein, Natur, Wesen. eka (vgl. ekabhāva) so v. a. Einfalt, schlichtes Wesen (könnte auch zu 6〉 gehören). bhāvo bhāvaṃ nigacchati so v. a. Gleiches gesellt sich zu Gleichem. — 11〉 Gemüthszustand, Gesinnung, Meinung, Denkart, Gefühl. bhāvaṃ dṛḍhaṃ kar so v. a. einen festen Beschluss fassen, bhāvaṃ pāpakaṃ (amaṅgalaṃ) kar böse Gesinnungen hegen gegen (Loc.). — 12〉 in der Rhetorik die erste Regung des Gemüths, Affect überh. — 13〉 Voraussetzung, Vermuthung. — 14〉 der Sinn eines Rede. — 15〉 das Gefühl der Liebe, Zuneigung. bhāvaṃ kar oder bandh Liebe fassen, — zu (Loc.). — 16〉 der Sitz der Gefühle, Herz, Gemüth. — 17〉 das Seiende, Ding. — 18〉 Wesen, Geschöpf. — 19〉 im Drama ein kluger, gescheidter Mann. In der Anrede auch wohl so v. a. gnädiger Herr. — 20〉 das 8te (42ste) Jahr im 60jährigen Jupitercyclus. — 21〉 ein astrologisches Haus. — 22〉 der 27ste Kalpa 2〉h〉. — 23〉 N. pr. eines Autors, = miśrabhāva. -Die Lexicographen kennen noch die Bedeutungen līlā, vibhūti, yoni, upadeśa und saṃsāra.

Originaltext · Englisch · Substantiv Maskulin

bhāvaḥ [bhū-bhāve ghañ] 1 Being, existing, existence; nāsato vidyate bhāvaḥ Bg. 2. 16. 2 Becoming, occurring, taking place. 3 State, condition, state of being; latābhāvena pariṇatamasyā rūpaṃ V. 4; U. 6. 23; so kātarabhāvaḥ, vivarṇabhāvaḥ &c. 4 Manner, mode. 5 Rank, station, position, capacity; devībhāvaṃ gamitā K. P. 10; so preṣyabhāvaṃ; kiṃkarabhāvaṃ &c. 6 (a) True condition or state, truth, reality; Bg. 10. 8. (b) Sincerity, devotion; tvayi bhe bhāvanibaṃdhanā ratiḥ R. 8. 52; R. 2. 26. 7 Innate property, disposition, nature, temperament; U. 6. 14. 8 Inclination or disposition of mind, idea, thought, opinion, supposition; Pt. 3. 43; Ms. 8. 25; Ms. 4. 65. 9 Feeling, emotion, sentiment; eko bhāvaḥ Pt. 3. 66; Ku. 6. 95. (In the dramatic science or in poetic compositions generally, Bhāvas are either sthāyin primary, or vyabhicārin subordinate. The former are eight or nine, according as the Rasas are taken to be 8 or 9, each rasa having its own sthāyibhāva. The latter are thirty-three or thirty four in number, and serve to develop and strengthen the prevailing sentiment; for definition and enumeration of the several kinds, see R. G first ānana, or K. P. 4.). 10 Love, affection, attachment; dvaṃdvāni bhāvaṃ kri yayā vivavruḥ Ku. 3. 35; kumudvatī bhānumatīva bhāvaṃ (babaṃdha) R. 6. 36. 11 ([Page 0814-b]) Purport, drift, gist, substance; iti bhāvaḥ (often used by commentators). 12 Meaning, intention, sense, import; Māl. 1. 25. 13 Resolution, determination. 14 The heart, soul, mind; tayorvivṛtabhāvatvat Māl. 1. 12; Bg. 17. 16. 15 Any existing thing, an object, a thing, substance; jagati jayinaste te bhāvā naveṃdukalādayaḥ Māl. 1. 17, Māl. 1. 36; R. 3. 41, U. 3. 32. 16 A being, living creature. 17 Abstract meditation, contemplation (= bhāvanā q. v.). 18 Conduct, movement. 19 (a) Gesture, behaviour. (b) Amorous gesture or expression of sentiment, gesture of love; Ś. 2. 1. 20 Birth. 21 The world, universe. 22 The womb. 23 Will. 24 Superhuman power. 25 Advice, instruction. 26 (In dramas) A learned or venerable man, worthy man, (a term of address); bhāva ayamasmi V. 1; tāṃ khalu bhāvena tathaiva sarve vargyāḥ pāṭhitāḥ Māl. 1. 27 (In gram) The sense of an abstract noun, abstract idea conveyed by a word; bhāve ktaḥ. 28 A term for an impersonal passive or neuter verb. 29 (In astr.) An astronomical house. 30 A lunar mansion. 31 An organ of sense. Comp. — anuga a. not forced, natural. — (gā) a shadow. — aṃtaraṃ a different state. — advaitaṃ 1 a natural cause. 2 material cause (as thread of a cloth). 3 identity of conception, oneness of view. — arthaḥ 1 the obvious meaning or import (of a word. phrase &c). 2 the subjectmatter. — ākūtaṃ (secret) thoughts of the mind; Amaru. 4. — ātmaka a. real, actual. — ābhāsaḥ simulation of a feeling, a feigned or false emotion. — ālīnā a shadow. — ekarasa a. influenced solely by the sentiment of (sincere) love; Ku. 5. 82. — gaṃbhīraṃ ind. 1 heartily, from the bottom of the heart. 2 deeply, gravely. — gamya a. conceived by the mind; Me. 85. — grāhin a. 1 understanding the sense. 2 appreciating the sentiment. — jaḥ 1 love. 2 the god of love. — jña, -vid a. knowing the heart. — darśin a. see bhāladarśin. — badhana a. enchanting or fettering the heart, linking together the hearts; R. 3. 24. — bodhaka a. ([Page 0814-c]) indicating or revealing any feeling. — miśraḥ a worthy person, a gentleman (used in dramas); prasīdaṃtu bhāvamiśrāḥ Ś. 6. — rūpa a. real, actual. — vacanaṃ denoting an abstract idea, conveying the abstract notion of a verb. — vācakaṃ an abstract noun. — vṛttaḥ an epithet of Brahman. — śabalatvaṃ a mixture of various emotions (bhāvānāṃ bādhyabādhakabhāvamāpannānāmudāsīnānāṃ vā vyāmiśraṇaṃ R. G., vide examples given ad loc.). — śuddhiḥ f. purity of mind, honesty, sincerity. — śūnya a. devoid of real love; M. 3. 3. — saṃdhiḥ the union or coexistence of two emotions ( bhāvasaṃdhiranyonyānabhibhūtayoranyonyābhibhāvanayogyayoḥ sāmānādhikaraṇyaṃ R. G., see the examples there given). — samāhita a. abstracted in mind, devout. — sargaḥ the mental or intellectual creation; i. e. the creation of the faculties of the human mind and their affections (opp. bhautikasarga or material creation). — stha a. attached; devoted (to one); Ku. 5. 58. — sthira a. firmly rooted in the heart; Ś. 5. 2. — snigdha a. affectionately disposed, sincerely attached; Pt. 1. 285.

Originaltext · Deutsch · Substantiv Maskulin

bhāva m. das Werden, Entstehen, Übergehen in (Loc. o. —˚); das Dasein, — sein (—˚ in Abstr.), Zustand, Verhältnis; Art und Weise, Betragen; Gesinnung, Gefühl, Liebe, Neigung, Affekt (rh.), Herz, Gemüt, Denkart; Voraussetzung, Sinn; Ding, Wesen; kluger Mann, Herr (d.).

Originaltext · Französisch · Substantiv Maskulin

bhāva bhāva m. (bhū; sfx. a) existence, naissance: na asato vidyate bhāvas la production de ce qui n'est pas ne se voit pas [c-à-d. on ne voit rien sortir du néant]. Etat ou condition de l'existence, manière d'être, mode essentiel d'une ch. Essence; l'essence suprême. Substance: kṣaro bhāvas la substance divisible. Caractère, naturel, les penchants; âme: taṃ sarvabhāvena khāmaye je l'aime de toute mon âme. Un être, un être réel, un être vivant; l'ensemble des choses, le monde. L'organe sexuel féminin. Qqf. homme vénérable, savant, pandit. Qqf. pouvoir surhumain. L'idée abstraite exprimée par une racine, tg. bhāvaka m. paroles ou gestes exprimant les sentiments. bhāvaja m. (jan) l'amour; Kāma. bhāvata m. f. n. vous, votre Excellence. bhāvatka m. f. n. mms. bhāvana m. (bhū au c.) auteur, celui qui fait exister. — N. production. — N. et f. [ā] production interne des idées ou des sentiments; méditation. Action de parer ou de parfumer qqn. bhāvabodhaka m. signe qui exprime une pensée ou un sentiment. bhāvayāmi; pqp. abībhavam; pp. bhāvita; (c. de bhū) faire exister, produire. ac. Méditer de faire, projeter; contempler. Faire que qqc. continue d'être, conserver, entretenir, nourrir, ac.; préserver [de la mort], sauver. Faire exister avec, mêler, couvrir, gandhais de parfums. Purifier (?). bhāvāṭa m. (aṭ) signe exprimant une affection du cœur. Acteur, mime; homme lascif. Homme vénérable. Qqf. décoration, parure. bhāvitra n. (sfx. tra) les trois mondes; ciel, terre, enfer. bhāvin a. (sfx. in) qui est; qui sera; qui va être. (bhā; sfx. vin) brillant. — F. bhāvinī femme coquette; femme distinguée. bhāvuka a. (sfx. uka) qui produit, efficient, efficace. Qui est; qui devient. De bon augure, heureux. — S. m. le mari de la sœur, t. de théâtre. — S. n. bonheur; qualité d'une ch. qui est de bon augure. bhāvya a. (sfx. ya) qui doit être, qui sera.