manas मनस् – faculty of thought; mind

Original text · English · substantive neuter

mánas ·n. mind, soul, heart; the internal organ of perception and cognition (ph.); intellect, reason, thought; excogitation, invention; wish, inclination, desire, endeavour; sentiment, disposition; adj. --° wishing or intending to (esp. w. an infin. in tu). -- Instr. mánasā in the mind, in thought; with the heart, willingly. manaḥ kṛ take to (gen.); determine, resolve; also = ° dhā, vidhā, bandh, etc. direct the mind towards, think of (loc., dat., acc. w. prati, or infin.); manasi kṛ or nidhā take to heart, consider, imagine.

Original text · English · substantive neuter

Manas, as, n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, un- derstanding, perception, sense, conscience, will; (in phil.) the internal organ of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul (in this sense manas is always regarded in Hindū phi- losophy as distinct from the soul [ātman, puruṣa]; in the Sāṅkhya system it is an internal organ standing between the organs of perception and the organs of action, as an eleventh organ which partakes of the nature of both [cf. indriya]; the Vedānta doctrine is very similar, and in both the appropriate functions or operations of manas are defined to be saṅkalpa, judging, and vikalpa, doubting; according to the Nyāya-sūtras, the property of the internal organ manas is its not giving rise simultaneously to more notions than one, hence in this philosophy it is held to be an atomic organ or inlet to the all-pervading soul, not allowing this latter, as the thinker or knower, to receive more than one thought or conception at once; according to this system manas is a dravya or substance; it is paramāṇu-rūpa, in the form of an atom, and though distinct from the all-pervading soul is like it, nitya, eternal; in the Sāṅkhya manas, as the internal organ whose vṛtti or function is saṅkalpa, judging or determining, has a special connection with both buddhi, whose function is adhyavasāya or ascertainment, and ahaṅkāra, whose function is abhimāna or self-consciousness; and in the Yoga and Vedānta manas is connected with both these and a fourth, viz. citta, the organ of thinking, whose operation is said to be anu-sandhāna, in- vestigation; in the Sāṅkhya manas is, as it were, a portion or modification of buddhi, which is there called mahat as the ‘great’ source of the other in- ternal instruments ahaṅkāra and manas; in the Vedānta manas, whose operation is judging and doubting, is specially associated with buddhi, whose function is said to be niścaya or ascertainment, these two being held to include under them ahaṅkāra and citta, and all four together constituting the whole antaḥ-karaṇa or internal instrument; in the Atharva- veda XIX. 9, 5, manas is enumerated after the five senses as a sixth; in the Ṛg-veda it is sometimes joined with hṛd or hṛdaya, the heart, cf. IV. 37, 2, X. 10, 13; in Manu VII. 6. with cakṣus, the eye); the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals), mind, thought, imagin- ation, conception, idea, fancy, (manasā cintitaṃ karma, an act thought of in the mind; manaso javīyān, swifter than thought, Ṛg-veda I. 183, 1; manasi nihitaḥ, impressed on the mind, Megha- dūta 98; manaḥ kṛ, to direct the mind or thoughts towards any object, with loc. or dat., e. g. pāpe or pāpāya kurute manaḥ, he directs his mind to sin; manaḥ sam-ā-dhā, to recover the senses, collect one's self); excogitation, reflection, reflecting, opining; the thing excogitated (Sāy. = stotra, a hymn), in- vention; intention, design, purpose, inclination, will, wish, (yadi manasā manyase, if thou hast the in- clination, if thou art minded; sometimes with dat., e. g. manas tasmai cakre, he felt an inclination for him; in this sense manas is occasionally used at the end of compounds, and even with the infin., like kāma, q. v., e. g. sva-kanyā-pradāna-m˚, intending or wishing to give his own daughter in marriage; draṣṭu-m˚, having a mind to see, wishing to see); heart, affection, desire, longing after; disposition, mood, temper, good-will, favour; spirit, energy, mettle; N. of the twenty-sixth Kalpa; of lake Mānasa; manaso dohaḥ, N. of a Sāman.

Original text · German · substantive neuter

mánas (von man) n. 1〉 Sinn, als weite Bezeichnung für geistiges Vermögen, sowohl das Empfinden und Vorstellen als das Wollen ein- schliessend; = citta, cetas, hṛdaya, antaḥkaraṇa u. s. w. AK. 1,1,4,9. TRIK. 1,1,114. H. 1369. MED. s. 29. HALĀY. 2,379. manonetrādi dhīndriyam AK. 1,1,4,17. = manīṣā MED. mā te̱ manò viṣva̱drya1̱̀gvi cā̀rīt ṚV. 7,25,1. ṚV. 6,9,6. ā te̱ manò vavṛtyāma ma̱ghāyà ṚV. 7,27,5. gṛ̱bhī̱taṃ te̱ manà indra ṚV. 7,24,2. manò gho̱ram des Indra ṚV. 7,20,6. sthi̱raṃ manàścakṛṣe ṚV. 5,30,4. pu̱ru̱trā ci̱ddhi te̱ manàḥ ṚV. 8,1,7. somàkāma̱ṃ hi te̱ manàḥ ṚV. 8,50,2. manò dā̱nāyà co̱daryàn ṚV. 8,88,4. ā tè va̱tso manò yamat ṚV. 8,11,7. manò bhi̱yā mè vepate ṚV. 5,36,3. yo vā̀ṃ ha̱viṣmā̱nmanàsā da̱dāśà herzlich ṚV. 1,157,6. uddhàrṣaya̱ satvànā̱ṃ manā̀ṃsi ṚV. 10,103,10. manàsā̱ modàmānaḥ innerlich mich freuend VS. 3,41. VS. 4,17. manasā prītaḥ AIT. BR. 7,16. asurāṇāṃ manāṃsi samagṛhṇan KĀṬH. 12,2. TS. 2,3,9,2. yathā yathā manastasya duṣkṛtaṃ karma garhati . tathā tathā śarīraṃ tattenādharmeṇa mucyate .. das Herz, Gewissen Spr. 4789. yasminkarmaṇyasya kṛte manasaḥ syādalāghavam das Herz keine Erleichterung fühlt M. 11,233. śarairmanmathacoditaiḥ . atividdhena manasā MBH. 3,1819. vilāsavatyo manasi prasaṅginām . anaṅgadīpanamāśu kurvate ṚT. 1,12. manaḥśṛṅgārasaṃkalpātmāno yoniḥ (kāmasya) H. 229. prahṛṣṭena manasā MBH. 3,2602. MBH. 3,2710. R. 1,64,9. prahṛṣṭa˚ adj. HIT. 16,11. prīta˚ adj. R. 1,1,65. R. 1,4,15. śaṅkita˚ adj. PAÑCAT. 104,16. sthira˚ adj. PAÑCAT. 107,11. utsikta˚ adj. M. 8,71. viṣayāsakta˚ adj. ŚUK. in LA. (II) 32,11. akāraṇadveṣi mano 'sti yasya Spr. 1587. sakhyāstava mayi manaḥ saṃbhṛtasneham MEGH. 92. yatra vāsya ramenmanaḥ M. 2,223. Spr. 2972. manasteṣu pravartatām MBH. 3,2165. marutāṃ mano nātiviśaśvāsa RAGH. 12,101. na me sīdanti majjāno na mamodvepate manaḥ MBH. 5,2779. mamāpi vyathate manaḥ MBH. 3,2675. vyadīryata mano duḥkhāt MBH. 3,2773. manasaśca mahājvaraḥ VID. 52. bāle 'sminnaurasa iva putre snihyati me manaḥ ŚĀK. 102,7. ŚĀK. 15,11. ŚĀK. 15,34. yadāryamasyāmabhilāṣi me manaḥ Spr. 273. mano hi mama tāṃ gatam MBH. 3,2241. tasyāṃ tasya surūpāyāṃ taruṇyāṃ ca mano yayau KATHĀS. 32,148. kāmānāmapi dātāraṃ kartāraṃ manasāṃ priyam MBH. 13,2228. manaḥ prahlādayantībhiḥ (strībhiḥ) Spr. 2102. sarvasya lokasya mana ādade (mano 'grahīt v. l.) RAGH. 4,8. mamāpi harate manaḥ R. 3,38,18. MBH. 13,1393 (wo dṛṣṭaiva zu lesen ist). Spr. 931. cetobuddhimanoharaiḥ MBH. 3,1787. viveśa pratyekaṃ satāṃ manaḥ RAGH. 12,9. Fünf Sinne mit manas als sechstem AV. 19,9,5. als fünfter neben den prāṇāḥ ŚAT. BR. 8,4,3,5. ŚAT. BR. 7,5,2,6. udvavarhātmanaścaiva manaḥ sadasadātmakam . manasaścāpyahaṃkāramabhimantāramīśvaram .. M. 1,14. M. 2,92. śarīraṃ caiva vācaṃ ca buddhīndriyamanāṃsi ca . niyamya M. 192. M. 12,4. indriyebhyaḥ parā hyarthā arthebhyaśca paraṃ manaḥ . manasaśca parā buddhirbuddherātmā mahānparaḥ .. KAṬHOP. 3,10. indriyāṇi mano buddhiḥ BHAG. 3,40. BHAG. 3,42. ātmā buddhyā samarthyārthānmano yuṅkte vivakṣayā . mano kāyāgnimāhanti sa prerayati mārutam .. ŚIKṢĀ 2,8_in_Ind. St. 4,106. Gespräch mit den fünfSinnen MBH. 14,668. fgg. kuru tanubuddhimanassu vitṛṣṇām Spr. 4732. BURN. Intr. 251. BURN. Intr. 501. BURN. Intr. 635. atha sṛṣṭyāṃ manaścakre brahmāhaṃkāramūrtibhṛt . manasaścandramā jajñe SŪRYAS. 12,22. hṛdayaṃ nirabhidyata hṛdayānmano manasaścandramāḥ AIT. UP. 1,4. manasīnduṃ niveśayet M. 12,121. BHĀG. P. 2,1,34; vgl. WEBER, RĀMAT. UP. 287 und manasija 2. Gern verbunden mit hṛd (hṛdaya) Herz und Sinn: (stomaḥ) hṛ̱dā ta̱ṣṭo manàsā ṚV. 1,171,2. u̱ta hṛ̱dota manàsā juṣā̱ṇaḥ ṚV. 7,98,2. hṛ̱de manàse̱ ju̱ṣṭāḥ ṚV. 4,37,2. ṚV. 4,58,6. i̱cchāmīddhṛ̱dā manàsā ci̱dindràm ṚV. 6,28,5. mano̱ hṛdàyaṃ ca ṚV. 10,10,13. ŚAT. BR. 8,5,4,3. ŚĀṄKH. ŚR. 4,20,1. hlādayatsarvagātrāṇi manāṃsi hṛdayāni ca R. 1,4,30. tapatyādityavaccaiṣa (rājā) cakṣūṃṣi ca manāṃsi ca Augen und Herzen M. 7,6. jahāra sarvabhūtānāṃ cakṣūṃṣi ca manāṃsi ca MBH. 1,7695. muṣṇantī prabhayā rājñāṃ cakṣūṃṣi ca manāṃsi ca MBH. 3,2198. manonayananandana MBH. 3,9920. das geistige Vermögen, das mit dem Tode aus dem Körper entflieht: Geist, Seele (das Thier hat nicht manas, sondern asu AIT. BR. 2,6). ṚV. 10,57,3. ā tà etu̱ mana̱ḥ puna̱ḥ kratve̱ dakṣā̀ya jī̱vasè ṚV. 10,57,4. ṚV. 10,59,5. VS. 4,15. puna̱rehì vācaspate de̱vena̱ manàsā sa̱ha AV. 1,1,2. TS. 6,6,7,2. manas, śarīra AIT. BR. 3,8. ŚAT. BR. 14,6,2,13. manàsta̱nūṣu̱ bibhràtaḥ VS. 3,56. gatámanas TS. 6,6,7,2. ĀŚV. GṚHY. 3,6,8. eṣā mano me prasabhaṃ śarīrāt — karṣati VIKR. 19. Es lassen sich folgende Modificationen der Bedeutung unterscheiden, wobei aber zu bemerken ist, dass die psychologische Bestimmtheit der zur Erklärung zu Hilfe genommenen Begriffe dem Worte ebenso fehlt, wie dem deutschen Sinn, und dass dieses letztere in der Regel ausreicht: a〉 das Denken, Vorstellen; Verstand, Geist: taṃ tè juhomi̱ manàsā in Gedanken (nicht in Wirklichkeit) ṚV. 10,17,12. ā̱tmānàṃ te̱ manàsā̱rādàjānām ṚV. 1,163,6. TS. 2,5,11,5. gāyatraṃ gāyet LĀṬY. 1,8,14. KĀTY. ŚR. 6,1,36. KĀTY. ŚR. 12,4,16. manasāniṣṭacintanam M. 12,5. tāneva śaraṇaṃ devān jagmaturmanasā tadā MBH. 3,2224. R. 1,2,2. R. 2,8,3. dvārakāmeti VOP. 5,19. na cainamabhyabhāṣanta manobhistvabhyapūjayan MBH. 3,2150. na manàsā̱ manta̱vā ù es ist nicht einmal daran zu denken ṚV. 7,4,8. (girim) agamyaṃ manasāpi MBH. 1,1106. MBH. 1,7022. RAGH. 2,27. KUMĀRAS. 3,51. HIT. 48,22. tasmādasya vadhaṃ rājā manasāpi na cintayet M. 8,381. M. 4,109. MBH. 3,2399. Spr. 2105. manàso̱ javī̀yān schneller als der Gedanken ṚV. 1,183,1. ṚV. 9,97,28. ṚV. 10,39,12. mano̱ javìṣṭhaṃ pa̱tayàtsva̱ntaḥ ṚV. 6,9,5. ṚV. 1,71,9. VS. 9,7. AV. 1,11,6. TS. 7,3,1,4. manàścinme hṛ̱da ā pratyàvocat mein Verstand sagte meinem Herzen ṚV. 8,89,5. a̱bhi kratvā̱ manàsā̱ dīdhyā̀nāḥ ṚV. 4,33,9. ṚV. 4,36,2. ṚV. 5,81,1. manasā dhyāyet ŚAT. BR. 3,9,4,17. ŚAT. BR. 12,9,1,13. ĀŚV. GṚHY. 2,3,6. evaṃ saṃcintya manasā M. 11,231. manasā samacintayat MBH. 3,2878. iti niścitya manasā MBH. 3,2779. R. 1,57,9. vigaṇayanrājā manasā MBH. 3,2877. kāryaṃ pratipede tanmanasā MBH. 5,6044. R. 4,28,15. yena tamasā prāvṛto manyeta tanmanasā gacchet das stelle er sich vor AIT. BR. 3,19. yadi̱ tvamatra̱ manàsā ja̱ganthà VS. 23,49. yanmanàsā pa̱tayàte TS. 6,1,7,3. manas, cakṣus ṚV. 3,37,2. ṚV. 10,130,6. VS. 18,58. manas, vāc (vacas) VS. 6,15. VS. 11,66. AIT. BR. 2,5. AIT. BR. 5,23. ŚAT. BR. 1,4,4,1. fgg. MBH. 3,2206. MBH. 3,2208. yasya vāṅmanasī śuddhe samyaggupte ca sarvadā M. 2,160. yatpurùṣo̱ manàsābhi̱gacchàti̱ tadvā̱cā vàdati TS. 5,1,3,3. manasā cintitaṃ karma vacasā na prakāśayet Spr. 2103. manas, vāc (vacas, vacana), karman M. 2,236. Spr. 2104. Spr. 2107. Spr. 2445. manas, vāc (vacas), deha (kāya, mūrti) M. 1,104. fg. M. 5,165. M. 9,29. fg. M. 12,3. fg. M. 12,8. Spr. 2106. MADHUS._in_Ind. St. 1,23,10. M. 11,231. M. 11,241. manasi kar (vgl. manasikāra) P. 1,4,75. VOP. 15,5. AIT. BR. 7,2. DAŚ. 2,8. Lot. de la b. l. 413. tatsaṃdeśānmanasi nihitāt so v. a. dem Geiste eingeprägt MEGH. 97. idaṃ tu me manasi vartate ŚĀK. 25,22. ŚĀK. 33,12. PAÑCAR. 1,7,7. manaḥ kar, prakar, mano dhā, vidhā, dhar, niveśay, bandh seine Gedanken auf Etwas oder Jmd richten, denken an: nādharme kurute manaḥ M. 12,118. MBH. 3,15799. pāpe R. 2,54,29. śoke MBH. 3,2630. R. GORR. 2,19,21. viṣāde Spr. 1472. kalyāṇe Spr. 2320. prītau Spr. 3592. abhāve Spr. 4662. āhāre vā vihāre vā R. 2,41,13. Spr. 2569. R. GORR. 2,8,23. sa ca nāsmāsu kṛtavānmano vīra kathaṃ ca na MBH. 1,7859. mit dat.: vadhāya devaśatrūṇām R. 1,14,34. mit prati HARIV. 4078. tadā vai viparīteṣu manaḥ prakurute naraḥ R. 3,62,21. dharme R. ed. Bomb. 6,6,9. tasya vināśāya M. 7,12. ityeva ca mano dadhe MBH. 5,5949. dharme M. 12,23. niveśāya MBH. 3,2535. gamanāya R. GORR. 1,9,32. yuddhāya R. GORR. 4,10,15. yaṣṭum R. GORR. 1,11,1. R. GORR. 2,35,49. tyaktuṃ śarīraṃ vyadhita svayaṃ manaḥ Verz. d. Oxf. H. 257,a,1. mano dadhre rājasūyāya MBH. 2,541. mandaraṃ parvataṃ gantum HARIV. 8261. HARIV. 14812. indriyāṇi tu saṃhṛtya mana ātmani dhārayet MBH. 14,548. BHĀG. P. 2,1,18. na sīdannapi dharmeṇa mano 'dharme niveśayet Spr. 4364. m. Spr. 6,35. 6,36. ato 'bhilāṣe prathamaṃ tathāvidhe mano babandha RAGH. 3,4. manaḥ samādhā so v. a. sich fassen R. 5,43,1. anyatra˚ ŚAT. BR. 14,4,3,8. ŚAT. BR. 14,4,3,9. svasthe tu bhartṛmanasi Verstand ŚĀK. 191, v. l. — b〉 das Erdenken, Ersinnen, Nachdenken: yo vā̱ṃ garta̱ṃ manàsā̱ takṣàde̱tam ṚV. 7,64,4. ya indrā̀ya vaco̱yujā̀ tata̱kṣurmanàsā̱ harī̀ ṚV. 1,22,2. ṚV. 3,60,2. yatra̱ dhīrā̱ manàsā̱ vāca̱makràta ṚV. 10,71,2. svenèva̱ dhīro̱ manàsā̱ yadagràbhīt ṚV. 1,145,2. ṚV. 5,42,4. Vielleicht auch objectiv das Ersonnene, Erfindung (= stotra SĀY.): śye̱nām̐ ìva̱ dhrajàto a̱ntarìkṣe̱ kenà ma̱hā manàsā rīramāma ṚV. 1,165,2 (oder zu d; vgl. ṚV. 6,40,4. wenn nicht etwa mahā namasā zu setzen ist wie ṚV. 6,52,17. ṚV. 7,12,1.). dāśèma̱ kasya̱ manàsā ya̱jñasyà . kadù voca i̱daṃ namàḥ ṚV. 8,73,5. — c〉 Wunsch, Wille, Geneigtheit: ratho̱ manàsā yu̱ktaḥ ṚV. 7,69,2. ṚV. 2,40,3. ṚV. 6,49,5. ā smā̱ kāmàṃ jari̱turā manàḥ pṛṇa ṚV. 8,24,6. dā̱nāya̱ manàḥ somapāvannastu te ṚV. 1,55,7. vi̱dmā hi te̱ yathā̱ mano̱ 'smabhya̱minna dìtsasi ṚV. 1,170,3. yamaicchā̀ma̱ manàsā ṚV. 10,53,1. tadasàde̱va sanmanò 'kuruta̱ syāmitì beschloss TBR. 2,2,9,1. manasā yadi manyase so v. a. wenn du Willens bist MBH. 3,2171. manorameti vikhyātā sā hi tairmanasā kṛtā MBH. 9,2210. manasā vihite (rathe) MBH. 5,7130. (hradam, nadīm) manasātyeti vermöge des blossem Willens KAUṢ. UP. 1,4. manaścakre bharadvājo bharatasya so v. a. wurde ihm geneigt, fühlte sich zu ihm hingezogen R. GORR. 2,99,31. Am Ende eines adj. comp. nach einem nom. act. den Wunsch habend, beabsichtigend: svakanyāpradāna˚ ITIH._bei_SĀY._zu_ṚV. 1,125,1. nach einem infin. mit abgeworfener Flexionsendung P. 6,1,144, Vārtt. 3. VOP. 6,72. draṣṭu˚ VIKR. 36. KĀM. NĪTIS. 15,61. PAÑCAT. 12,19. PAÑCAT. 77,2. — d〉 Lust, Verlangen, Streben, Trieb: somò a̱stvara̱ṃ manàse yu̱vabhyā̀m ṚV. 1,108,2. tve pìto de̱vānā̱ṃ manò hi̱tam ṚV. 1,187,6. ā yā̀hi̱ śaśvàduśa̱tā yàyā̱thendrà ma̱hā manàsā soma̱peyàm ṚV. 6,40,4. manàḥ pa̱ścādanù yacchanti ra̱śmayàḥ μένος ἵππων ṚV. 6,75,6. AV. 1,26,2. i̱ndri̱yeṇa̱ vai ma̱nyunā̱ manàsā saṃgrā̱maṃ jàyati Feuer TS. 2,2,8,2. ajitamanas KĀṬH. 10,10. rājye nirjitavarmākhyaṃ kartuṃ tasyā mano 'bhavat RĀJA-TAR. 5,251. na parihārye vastuni pauravāṇāṃ manaḥ pravartate ŚĀK. 25,8. yadeṣāṃ sarvakṛtyeṣu mano na pratihanyate R. 2,52,24. manohatya payo pibati bis das Verlangen gestillt ist P. 1,4,66, Sch.; vgl. VOP. 8,21. — e〉 Gesinnung, Stimmung: a̱ra̱kṣasā̱ manàsā̱ tajjùṣeta ṚV. 2,10,5. adeva ṚV. 2,23,12. bha̱draṃ manàḥ kṛṇuṣva vṛtra̱tūryè ṚV. 26,2. ṚV. 8,19,20. ṚV. 45,36. ha̱viṣmàtā̱ manàsā ya̱jñiyèna ṚV. 7,67,1. ṚV. 7,67,7. pāka ṚV. 104,8. ṚV. 1,93,8. ṚV. 2,32,2. saṃsṛ̀ṣṭa̱ṃ manò astu vaḥ TBR. 1,2,1,17. de̱vāsàści̱nmanàsā̱ saṃ hi ja̱gmuḥ wurden einmüthig ṚV. 3,1,3. ṚV. 1,164,8. VS. 12,58. idaṃ tadasya manasā śivena somaṃ bhakṣayāmi mit Vergunst desselben AIT. BR. 7,33. mano vai devā manuṣyasyājānanti ŚAT. BR. 2,1,4,1. ākārairiṅgitairgatyā u. s. w. gṛhyate 'ntargataṃ manaḥ Spr. 310. Spr. 2754. sādhoḥ paruṣitasyāpi mano nāyāti vikriyām Spr. 3234. phalena manasā vācā dṛṣṭyā cainaṃ praharṣayet Spr. 712. cakṣurdadyānmano dadyādvācaṃ dadyācca sūnṛtām MBH. 13,349. — 2〉 in den philosophischen Systemen das Organ des Erkennens, Erkenntnissvermögen als die Thätigkeit Vorstellungen zu verbinden und zu sondern; es ist nicht Seele selbst, sondern deren Werkzeug und gilt, ausser dem Nyāya, für vergänglich. NĪLAK. 11. mahadākhyamādyaṃ kāryaṃ tanmanaḥ KAP. 1,72. KAP. 2,26. TATTVAS. 8. KAṆ. 1,1,5. KAṆ. 8,1,2. sukhaduḥkhādyupalabdhisādhanamindriyaṃ manaḥ TARKAS. 12. yugapajjñānānutpattirmanaso liṅgam GOT. 1,16. SĀṂKHYAK. 27. mano nāma saṃkalpavikalpātmikāntaḥkaraṇavṛttiḥ VEDĀNTAS. (Allah.) No. 47. Verz. d. Oxf. H. 225,a,2 v. u. SUŚR. 1,310,12. SUŚR. 1,311,5. — 3〉 manaso dohaḥ N. eines Sāman Ind. St. 3,228,a. — 4〉 N. des 26ten Kalpa (s. kalpa 2,d.) Verz. d. Oxf. H. 52,a,3. — 5〉 der See Mānasa BHĀG. P. 4,24,20. — Vgl. a˚, anya˚, aramaṇas, unmanas, eka˚, gūrta˚, durmanas, nirmanas, nṛ˚, puru˚, pra˚, pramaṇas, bṛhanmanas, bodhinmanas, bhadra˚, mahā˚, mṛta˚, vṛṣa˚, vi˚, sa˚, su˚, hata˚.

Original text · German · Word type unspecified

manas 1〉a〉 manaseva vinirmitam so v. a. in einem Nu geschaffen R. ed. Bomb. 1,13,39.

Original text · German · substantive neuter

mánas n. — 1〉 der innere Sinn, das innere Organ, Geist, Verstand, Gemüth, Seele, Gewissen, Herz nebst deren Functionen und Aeusserungen: Denken, Vorstellen, Gedenken; Erdenken, Ersinnen, Nachdenken (vielleicht auch das Ersonnene, Erfindung); Wunsch, Wille, Geneigtheit; Lust, Verlangen, Streben, Trieb; Gesinnung, Stimmung. Das Manas entflieht mit dem Tode aus dem Körper; das Thier hat nicht Manas, sondern Asu. In den philosophischen Systemen ist Manas das Organ der Erkenntniss, das Erkenntnissvermögen mit der Fähigkeit Vorstellungen zu verbinden und zu haben; es gilt, ausser im Nyāya, für vergänglich. — a〉 Acc. mit kar beschliessen; Jmd (Gen.) geneigt werden, sich zu Jmd hingezogen fühlen; mit kar, pra-kar, dhā, dhar, bandh und ni-veśay seinen Gedanken richten auf, denken an (die Ergänzung im Loc., Dat., Acc. mit prati oder Infin.); mit samā-dhā sich fassen; mit *han, manohatya so v. a. bis das Verlangen gestillt ist. — b〉 mánasā mit dem Geiste; in Gedanken (Gegensatz in Wirklichkeit); von Herzen, gern; mit Vergunst von (Gen.); vermöge des blossen Willens; manaseva so v. a. in einem Nu; mit man im Geiste denken, so v. a. willens sein; mit sam, gam einmüthig werden. — c〉 manasi mit kar beherzigen; inʼs Herz schliessen, im Herzen gedenken Chr. 104,15. Ind. St. 15,314. mit ni-dhā dem Geiste einprägen, im Geiste sich vorführen Chr. 155,21; mit vart so v. a. im Kopfe herumgehen. — d〉 am Ende eines adj. Comp. nach einem Nom. act. oder nach einem Infin. auf tu den Wunsch habend —, beabsichtigend zu. — 2〉 manaso, dohḥ Name eines Sāman. — 3〉 der 26ste Kalpa 2〉h〉. — 4〉 der See Mānasa.

Original text · German · Word type unspecified

manas 1〉 mano vai yajñiyaṃ yajuḥ MBH. 3,313,54. [Nachtrag, Band 6]

Original text · German · Word type unspecified

manas V. 6. [Nachtrag, Band 7]

Original text · English · substantive neuter

manas n. [manyate'nena, man karaṇe asun] 1 The mind, heart, understanding, perception, intelligence; as in sumanas, durmanas &c 2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. manas is regarded as a Dravya or substance, and is distinct from ātman or the soul); tadeva sukhaduḥkhādyupalabdhisādhanamiṃdriyaṃ pratijīvaṃ bhinnamaṇu nityaṃ ca Tarka K. 3 Conscience, the faculty of discrimination or judgment. 4 Thought, idea, fancy, imagination, conception; paśyannadūrānmanasāpyadhṛṣyaṃ Ku. 3. 51; R. 2. 27; kāyena vācā manasāpi śaśvat R. 5. 5; manasāpi na vipriyaṃ mayā (kṛtapūrvaṃ) R. 8. 52. 5 Design, purpose, intention. 6 Will, wish, desire, inclination; in this sense manas is frequently used with the infinitive form with the final m dropped, and forms adjectives; ayaṃ janaḥ praṣṭumanāstapodhane Ku. 5. 40; cf. kāma. 7 Reflection. 8 Disposition, temper, mood. 9 Spirit, energy, mettle. 10 N. of the lake called Mānasa. 11 Breath or living soul. 12 Desire, longing after. (manasā gam &c. to think of, contemplate, remember; Ku. 2. 63; manaḥ kṛ to fix the mind upon, direct the thoughts towards, with dat. or loc.; mano baṃdh to fix the heart or affection upon; abhilāṣe mano babaṃdhānyarasān vilaṃghya sā R. 3. 4; manaḥ samādhā to collect oneself; manasi udbhū to cross the mind; manasi kṛ to think, to bear in mind; to resolve, determine, think of). N. B. In comp. manas is changed to mano before a and soft consonants, as ([Page 0841-a]) mano'nuga, manojña, manohara &c. Comp. — adhināthaḥ a lover, husband — anavasthānaṃ inattention. — anuga a. suiting the mind agreeable. — apahārin a. captivating the heart. — abhiniveśaḥ close application of mind, firmness of purpose. — abhirama a. pleasing the mind, gratifying to the heart; R. 1. 39. — abhilāṣaḥ the desire or longing of the heart. — āpa a. gaining the heart, attractive, pleasing. — kāṃta a. (manaskāṃta or manaḥkāṃta) dear to the mind, pleasant, agreeable. — kāraḥ perfect perception, full consciousness (of pleasure or pain). — kṣepaḥ (manaḥkṣepaḥ) distraction of the mind, mental confusion. — gata a. 1 existing or passing in the mind, concealed in the breast, internal, inward, secret; neyaṃ na vakṣyati manogatamādhihetuṃ Ś. 3. 11. 2 affecting the mind, desired. — (taṃ) 1 a wish, desired; manogataṃ sā na śaśāka śaṃsituṃ Ku. 5. 51. 2 an idea, thought, notion, opinion. — gatiḥ f. desire of the heart. — gavī wish, desire. — gupta a. hidden in the mind, thought secretly. — (ptā) red arsenic. — grahaṇaṃ captivating the mind. — grahin a. captivating or fascinating the mind. — ja, -janman a. mindboru. ( — m.) the god of love. — java a. 1 quick or swift as thought. 2 quick in thought or conception. 3 fatherly, paternal. — javasa a. resembling a father, fatherly. — jāta a. mind-born, arisen or produced in the mind. — jighra a. scenting out, i. e. guessing the thoughts. — jña a. pleasing, lovely, agreeable, beautiful, charming; iyamadhikamanojñā valkalenāpi tanvī Ś. 1. 20; R. 3. 7; R. 3. 6. 1 — (jñaḥ) N. of a Gandharva. — (jñā) 1 red arsenic. 2 an intoxicating drink. 3 a princess. — tāpaḥ, -pīḍā 1 mental pain or agony, anguish. — tuṣṭiḥ f. satisfaction of the mind. — tokā an epithet of Durgā. — daṃḍaḥ complete control over the mind or thoughts; Ms. 12. 10; cf. tridaṃḍin. — datta a. a. devoted in thought, mentally dedicated. — dāhaḥ, -duḥkhaṃ mental distress or torment. — nāśaḥ loss of the mind or understanding, dementedness. — nīta a. approved, chosen. — patiḥ (manaḥpati) an epithet of Viṣṇu. — pūta ([Page 0841-b]) a. (mana pūta) 1 considered pure by the mind, approved by one's conscience; manaḥpūtaṃ samācaret Ms. 6. 46. 2 of a pure mind, conscientious. — praṇīta a. (manaḥpraṇīta) agreeable or pleasing to the mind. — prasādaḥ ( manaḥprasādaḥ) composure of mind, mental calm. — prītiḥ f. (manaḥprītiḥ) mental satisfaction, joy, delight. — bhava a. mind-born, created by fancy. — bhavaḥ bhūḥ 1 the god of love, Cupid; rere mano mama manobhavaśāsanasya pāda bujadbayamanāratamāmanaṃtaṃ Bv. 4. 32; Ku. 3. 27; R. 7. 22. 2 love, passion, lust; atyārūḍho hi nārīṇāmakālajño manobhavaḥ R. 12. 33. — mathanaḥ the god of love. — maya see separately. — yāyin a. 1 going at will or pleasure. 2 swift, quick as thought. — yogaḥ close application of the mind, close attention. — yoniḥ the god of love. — raṃjanaṃ 1 pleasing the mind. 2 pleasantness. — rathaḥ 1 ‘the car of the mind’, a wish, desire; avatarataḥ siddhipathaṃ śabdaḥ svapanorathasyeva M. 1. 22; manorathānāmagatirna vidyate Ku. 5. 64; R. 2. 72, R. 12. 59. 2 a desired object; manorathāya nāśaṃse Ś. 7. 13. 3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚tṛtīyā N. of the third day in the bright half of Chaitra. ˚dāyaka a. fulfilling one's expectations. — (kaḥ) N. of a Kalpa taru. ˚drumaḥ the god of love. ˚baṃdhaḥ cherishing or entertaining of desire. ˚badhuḥ the friend of (who satisfies) desires; Māl. 1. 34. ˚siddhiḥ f. fulfilment of one's desires. ˚sṛṣṭiḥ f. a creation of the fancy, a castle in the air. — rama a. attractive, pleasing, agreeable, lovely, beautiful; aruṇanakhamanoramāsu tasyāḥ (aṃgulīṣu) Ś. 6. 10. — (mā) 1 a lovely woman. 2 a kind of pigment. — rājyaṃ ‘kingdom of the fancy’, a castle in the air; manorājyavijṛṃbhaṇametat ‘this is building castles in the air’. — layaḥ loss of consciousness. — laulyaṃ freak, caprice. — vāṃchā, — vāṃchitaṃ a wish of the heart, a desire, — vikāraḥ, -vikṛ tiḥ f. emotion of the mind. — vinayana mental discipline. — viruddha a. 1 incomprehensible. 2 against the dictates of mind or conscience. — vṛttiḥ f. 1 working of the mind, volition. 2 disposition, temper. — vegaḥ quickness of thought. — vyathā mental pain or anguish. ([Page 0841-c]) — śalya a. rankling in the mind; (bāhuḥ) kubarasya mataḥśalyaṃ śaṃsatīgha parābhavaṃ Ku. 2. 22. — śilaḥ, -lā red arsenic; manaḥśilāvicchuritāniṣeduḥ Ku. 1. 55; R. 12. 80. — śīghra a. quick as thought. — saṃgaḥ attachment of the mind (to anything). — saṃtāpaḥ anguish of the mind. — sukha a. agreeable to the mind. — stha a. being in the heart, mental. — sthairyaṃ firmness of mind. — hata a. disappointed. — hara a. pleasing, charming, attractive, fascinating lovely; avyājamanoharaṃ vapuḥ Ś. 1. 18; Ku. 3. 39; R. 3. 32. — (raḥ) a kind of jasmine. — (raṃ) gold. — hartṛ, hārin a. heart stealing, captivating, agreeable, pleasing; hitaṃ manohāri ca durlabhaṃ vacaḥ Ki. 1. 4. — hārī an unchaste or unfaithful woman. — hlādaḥ gladness of heart. — hvā red arsenic.

Original text · German · substantive neuter

mánas n. der innere Sinn, Geist, Seele, Verstand, Gedanke, Vorstellung, Wunsch, Absicht, Gesinnung, Stimmung; adj. —˚ den Wunsch o. die Absicht habend zu. Instr. mánasā mit dem Geiste, in Gedanken, gern. manaḥ kar o. dhā denken an, beabsichtigen o. im Begriff sein zu (Loc., Dat. o. Infin.). manasi kar beherzigen, ins Herz schließen, ˚nidhā im Geiste vorstellen.

Original text · French · substantive neuter

manas manas n. (sfx. as) intelligence; la connaissance acquise immédiatement par les 6 organes des sens; le sens interne [centre des sensations et des perceptions]; le cœur, l'instinct, la sensibilité affective. Gr. μένος; lat. mens; etc. manapa et manāpa a. (āp) qui s'empare du cœur, beau, charmant. manasā et manasādevī f. np. de la divinité qui commande aux serpents et protège contre leur venin. manasikāra m. (kṛ) acte de pensée; action de mettre dans son esprit; cf. kṛ. manasija a. (jan) né dans le manas, mental. — S. m. l'amour; Kāma. manasiśaya m. (śī) l'amour; Kāma. [Page490-2] manaskāra m. (kṛ) attention; perception interne, sens intime. manastāla m. (tal) le lion de Durgā. manasvin a. (sfx. vin) intelligent, raisonnable. Attentif. — S. f. femme vertueuse. manaḥprasāda m. la paix du cœur. manaḥśila m. f. [ā] arsenic rouge. manaḥsila, mms.