Sanskrit manuscript in Devanāgarī

man मन् – think; consider

verbal root · suffix · Word type unspecified · verb

Dictionary sources

AYI dictionary verbal root · suffix

verbal root

think; consider

suffix

nominal-forming suffix -man

About this dictionary

Cappeller 1891 verb

Original text · English · verb

man mányate mánya°ti manuté ·v pp. matá (q.v.) think, believe, imagine; consider as or take for (2 acc., acc. & dat., or acc. & adv. in vat), also refl. consider one's self as, pass for, appear as (nom. ±iva); think fit or right, approve of (acc.); think of, meditate on (as in prayer), intend or wish for, remember, mention, declare (acc., r. gen.); find out, invent; perceive, observe, know, understand, comprehend (gen. or acc.). With bahu esteem, honour, w. laghu disesteem, despise, w. sādhu (±iti) approve, commend, w. tṛṇāya (cf. above) value at a straw, esteem lightly, w. na think nothing of, disregard; manye methinks-(often inserted parenthetically). C. mānayati (°te), pp. mānita honour, esteem. D. mīmāṃsate (°ti) consider, examine, call in question. -- ati value lightly, slighten; be proud or conceited. anu assent, approve, like; acknowledge as (2 acc.); grant, impart; allow, permit; indulge, forgive; w. na have no patience with, dislike. C. ask (acc.) for permission, take leave of (acc.), beg for (acc.); honour, regard, consider. ava disregard, despise. abhi put one's mind upon, wish for (acc.), love, like; have (evil) intentions against (acc.), threaten, menace, hurt, injure, kill; think, suppose, take for or consider as (2 acc., P. 2 nom.). ava despise, treat contemptuously, disregard. abhyava the same. pari overlook, neglect, forget. prati answer, return, oppose (2 acc.). C. honour, applaud, regard, consider, deign to accept. vi distinguish. C. disgrace, disregard, slighten. sam think, suppose, take for (2 acc.); intend, purpose; esteem, honour. C. honour, revere. -- Cf. ánumata, abhimata, vimata, saṃmata.

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Monier-Williams 1872 Word type unspecified

Original text · English · Word type unspecified

man man [cf. rt. mnā], cl. 8. A. manute, cl. 4. A. (also less commonly P.) manyate (-ti), cl. 1. P. manati, mene, mantā, manitā, maṃ- śyate (-ti), maniṣyate, amaṃsta, amata, amaṃ- siṣṭa, (the following are Vedic forms generally referable to cl. 8, cl. 1, or even cl. 2, manvate, manvahe, manmahe, manāmahe, manavate, amanmahi, amanvata, mananta, manai, maṃsi, maṃsase, maṃsate, maṃsai, maṃsīṣṭa, maṃsī- mahi; in Ṛg-veda VII. 88, 2, according to Sāy., maṃsi = stavāni, and in 1. 84, 17. maṃsate = jānāti), mantum (Ved. inf. mantave, mantavai), to think, believe (e. g. eko' ham asmīty ātmānaṃ tvam manyase, thou believest thyself to be alone, cf. Manu VIII. 91; prāpta-kālam amanyata, he believed that the time was arrived, Mahā-bh. Vana- parva 2206); to suppose, conceive, imagine, con- jecture; to mind, consider, reflect upon, regard, deem (e. g. sukhavan manyate, he deems it fortu- nate); to hold or take for (with acc., e. g. na mām anyathā mantum arhasi, deign not to take me for any one else, i. e. to doubt me); to esteem, estimate, prize, value, honour, (bahu man, to think much of, esteem or value highly, with acc., e. g. bahu mene tam, he esteemed him highly; laghu man, to think lightly of, value lightly, disesteem, e. g. tṛṇam iva laghu manyate patim, she values her husband as lightly as a straw; na man, to think nothing of, disregard, disesteem; sādhu man, to think well of, approve, commend, with acc., e. g. kaḥ sādhu manyeta niṣphalam ārambham, who would approve a fruitless undertaking; or with iti, e. g. kṛṣiṃ sādhv iti manyante, they commend agriculture; asādhu man, to think ill of, disapprove; tṛṇāya man, to value at a straw, esteem lightly, e. g. rājyaṃ tṛṇāya manye, I make light of em- pire); to think fit or right (e. g. yadi manyase, if thou thinkest fit); to agree with any one, be of the same opinion; to think upon, have the heart and soul fixed upon, set the heart or mind on (e. g. santānam menire, they set their minds on offspring); to hope for, wish for (sometimes with gen.); to have in the mind, intend, intend for; to remember, think of, meditate on (as in prayer; according to Naigh. III. 19. manmahe and manāmahe are included among the seventeen yācñā-karmāṇaḥ); to men- tion, declare; to think out, excogitate, invent; to perceive, observe, know, understand, comprehend; to be considered or regarded as, to be taken for, appear as, seem (e. g. manyante jīvanto 'pi mṛtāḥ, though living they are regarded as dead); manye, I think, methinks, is sometimes inserted parentheti- cally in a sentence without influencing the construc- tion: Caus. P. mānayati, -yitum, Aor. amīma- nat, to honour, esteem, value highly, show honour to, pay respect to; A. mānayate, &c., to esteem one's self highly: Desid. mīmāṃsate, to think over, reflect upon, consider, examine; to call in question, to doubt (with loc. of the thing called in question): Desid. of Desid. mīmāṃsiṣate: Intens. manman- yate; [cf. Zend man, ‘to think;’ upa-man = ὑπομένειν; fra-man, ‘to persevere;’ mananh, ‘mind, spirit;’ mad, madh, ‘to treat medically;’ madha, ‘wisdom, medical science;’ vohu-mad = πολυ-μαθής: Gr. μέν-ω, μέ-μον-α, μέν-ος, Μέντωρ, Μέν-τη-ς, Ἀγα-μέ-μνων, μαίν-ο-μαι, μαν-ία, μάν-τι-ς, μῆν-ι-ς, μέ-μνη-μαι, μνά-ο-μαι, μι-μνή-σκ-ω, μνή-μων, μνή-μη, μνημο-σύνη, ἔ-μαθ-ον, μανθ-άν-ω, μηνύ-ω: Lat. man-e-o, me-min-i, Miner-va, men-tio, men-(ti)-s, menti-o-r, mend-ax, mon-e-o, Mone-ta, re-min-i-sc-o-r, com-min-i-sc-or, com- men-tu-m, commen-ta-riu-s, med-eo-r, re-med- iu-m, med-icu-s, med-i-tari: Goth. man, ‘to think;’ ga-mun-an, ‘to call to mind;’ mun-s = νόημα; ga-min-thi = μνεία; mun-d-ô-n, ‘to consider;’ mundrei, ‘a mark:’ Old Germ. minnia, minna, ‘love;’ man-ê-n, man-o-n, ‘to warn;’ meina, ‘opinion;’ munt-ar, ‘active, wakeful:’ Lith. menu, ‘I remember;’ pri-manus, ‘prudent;’ min-iu, ‘to consider;’ at-men-u, at-min-ti-s, ‘memory;’ mand-rù-s, ‘active, wakeful:’ Slav. min-e-ti, ‘to think;’ po-man-a-ti = μνημονεύειν pa-me-ti = μνήμη; ma-d-rŭ = φρόνιμος: Russ. mnju, ‘I sup- pose:’ Hib. muinim, ‘I teach, instruct;’ and perhaps smuainim, ‘I think, imagine, devise, consider.’]

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Petersburger 1855 Word type unspecified

Original text · German · Word type unspecified

√man , manute DHĀTUP. 30,9. manvaté (ṚV. 10,2,5), mánvahe, mánmahe (NAIGH. 3,19), manávate, manávai, manutām, manvāná, amanmahi, amanvata, manvanta und manvata 3. pl.; mányate DHĀTUP. 26,67. NAIGH. 2,6 (kāntikarman). NAIGH. 3,14 (arcatikarman). ep. auch act.; mánati VOP._in_DHĀTUP. 34,36. ved. mánai, mánāmahe (NAIGH. 3,19), manāná, mananta; maṃsi, maṃsase, maṃsate, amaṃsta, amaṃsthās (P. 8,2,26 Sch.), maṃsthās, amaṃsata 3. sg.; máṃsante, maṃsīmáhi, maṃsīṣṭhā́s, maṃsīṣṭa, (anu) amaṃsātām 3. du., (anu) maṃsīrata 3. pl.; máṃsai, masīya (wegen des Metrums); maṃsyate (Kār. 4. 8 aus SIDDH. K._zu_P. 7,2,10), maṃsyati ep., maniṣye ved.; mene, menire; ˚manya und ˚matya; mántave, mántavaí; partic. mata; Ausfall des na P. 6,4,37. fg. — 1〉 meinen, glauben, sich einbilden, sich vorstellen, vermuthen, dafürhalten: yanna màrā̱ iti̱ manyàse ṚV. 8,82,5. ya thā̀ ci̱nmanyàse hṛ̱dā ṚV. 5,56,2. akrùkṣa̱ditì manyate ṚV. 10,146,4. paśyànmanye̱ ma- nàsā̱ cakṣàsā̱ tān ṚV. 10,130,6. ŚAT. BR. 1,6,2,3. ŚAT. BR. 11,4,4,9. na vai tathābhūdyathāmaṃsi ŚAT. BR. 4,6,9,5. sa mene na vadiṣya iti ŚAT. BR. 14,7,1,1. ŚAT. BR. 14,7,1,20. manyeta yaja idamiti ĀŚV. GṚHY. 1,1,4. — yadi nānyathā manyase HIT. 21,22. manyate pāpakaṃ kṛtvā na kaścidvetti māmiti Spr. 2124. Spr. 2126. niyojyamiti menire MBH. 5,6024. R. 1,9,36. DAŚ. 2,14. KATHĀS. 13,99. tanmanye nārthakāmau dharmasya śatatamīmapi kalāṃ spṛśata iti DAŚAK._in_BENF. Chr. 182,15. PAÑCAT. 18,17. saṃjñeyamiti manvānaḥ MĀRK. P. 77,24. eko 'hamasmītyātmānaṃ yattvaṃ kalyāṇa manyase wenn du von dir glaubst Spr. 563. kṛtamityeva tatkāryaṃ menire MBH. 1,7709. tatkiṃ manyase rājaputri mṛṣodyaṃ taditi UTTARARĀMAC. 81,2. manye gaṇa cādi zu P. 1,4,57. eingeschoben oder vorgesetzt ohne Einfluss auf die Construction (also auch ohne iti): nūnaṃ manye na doṣo 'sti naiṣadhasya MBH. 3,2288. R. 1,57,8. Spr. 30. Spr. 294. Spr. 783. Spr. 1823. Spr. 2959. Spr. 3189. Spr. 4237. VID. 272. DHŪRTAS. in LA. 72,13. DHŪRTAS. in LA. 83,10. DHŪRTAS. in LA. 92,1. ironisch P. 1,4,106. P. 8,1,46 (Einfluss auf den Ton des nachfolgenden fut.). ehi manye odanaṃ bhokṣyase bhuktaḥ so 'tithibhiḥ Schol. ahaṃ tava priyā manye yenaivaṃ tvaṃ prabhāṣase R. 3,51,25. — hato cenmanyate hantum KAṬHOP. 2,19. prāptakālamamanyata er glaubte, dass die Zeit gekommen sei, MBH. 3,2206. MBH. 3,2261. saṃtānaṃ menire glaubten an, erwarteten R. 1,15,24. śarīratyāgamātreṇa śuddhilābhamamanyata RAGH. 12,10. dhruvasiddherāpa yathārthanāmnaḥ siddhiṃ na manyate MĀLAV. 47,22. pakṣapātamatra devī manyate vermuthet MĀLAV. 12,3. KATHĀS. 37,11. sāṃvartakamamaṃsata BHĀG. P. 1,7,31. prāyopāsanayā śāntiṃ manvānaḥ BHAṬṬ. 7,73. kiṃ bahu manyase so v. a. wozu stellst du grosse Betrachtungen an? MBH. 13,44; vgl. bhāṣase kiṃ bahu MBH. 13,47. — 2〉 halten für Etwas (acc.): a̱va̱dyamìva̱ manyàmānā ṚV. 4,18,5. ṚV. 4,2,3. ye tvā̀ devosri̱kaṃ manyàmānāḥ ṚV. 1,190,5. ṚV. 6,18,4. adhā̀ manye bṛ̱hadàsu̱ryàmasya ṚV. 6,30,2. a̱gneranī̀ka̱ṃ varùṇasya maṃsi ṚV. 7,88,2. ŚAT. BR. 1,5,3,7. ŚAT. BR. 1,6,2,11. mariṣyantaṃ cedyajamānaṃ manyeta ŚAT. BR. 12,5,2,1. ciraṃ tanmene yadvāsaḥ paryadhāsyata es schien ihm zu lange das Gewand zuvor umzunehmen ŚAT. BR. 11,5,1,4. AIT. BR. 3,27. AIT. BR. 3,36. AIT. BR. 3,48. na te kuśalaṃ menire AIT. BR. 7,18. KAṬHOP. 2,13. M. 4,248. M. 7,170. M. 7,171. M. 7,173. M. 9,61. BHAG. 2,26. MBH. 1,5971. MBH. 1,5996. MBH. 1,6034. MBH. 1,6040. MBH. 2,1987. MBH. 3,2345. MBH. 3,2789. MBH. 5,5425. asya duḥkhasya cotpattiṃ (so die ed. Bomb.) bhīṣmameveha manyate MBH. 5,6079. tamekaṃ dviradaṃ saṃkhye menire śataśo dvipān MBH. 7,1173. nahi tulyaṃ balaṃ manye mama rājñā R. 1,54,11. R. 1,55,20. R. 1,61,20. Spr. 69. Spr. 1995. Spr. 2125. Spr. 2820. Spr. 4385. Spr. 5382. ŚĀK. 104,9. MEGH. 81. RAGH. 1,32. RAGH. 1,67. RAGH. 3,65. RAGH. 12,16. RAGH. 12,52. KATHĀS. 4,45. KATHĀS. 32,69. KATHĀS. 37,214. VID. 76. BHĀG. P. 3,23,30. BRAHMA-P. in LA. (II) 56,13. na (sc. kiṃcit) sutānmanyate param R. 2,74,22. kṣetrajñaṃ tvāṃ tāta manyāma sarve MBH. 1,3612. manyanti MBH. 3,13444. Spr. 2932. manyāmaḥ MĀRK. P. 69,55. amanyat MĀRK. P. 21,99. manute BHĀG. P. 1,7,5. BHĀG. P. 4,27,4. Spr. 2357. amanuta (so ist mit der ed. Calc. st. anumata zu lesen) RĀJA-TAR. 2,168. manvahe KATHĀS. 45,367. manvāna MBH. 3,12069. MBH. 3,12087. KATHĀS. 19,38. BHAṬṬ. 6,87. amaṃsta RAGH. 3,27. RAGH. 6,84. KUMĀRAS. 5,18. yaṃ (so mit der ed. Bomb. zu lesen) puṃsāṃ triṣu lokeṣu sarvaśūramamaṃsmahi MBH. 7,6537. mā maṃsthāḥ RĀJA-TAR. 3,243. BHĀG. P. 1,8,16. BHAṬṬ. 9,117. maṃsyante BHAG. 2,35. tvaṃ paurajanavadvyālānayodhyāmiva parvatam . manyasva vanite nityaṃ sarayūvadimāṃ nadīm .. R. 2,95,15. bhaiṣajyamiva manyante Spr. 1742. ŚĀK. 107. RAGH. 3,9. sukhavanmanyate er hält es für ein Glück BHĀG. P. 3,30,10. hāramudāraṃ sā manute kṛśatanuriva bhāram (= bhāramiva) GĪT. 4,11. st. des praed. im acc. ein adv.: yatraitadanyatrāsmanmanyāsai ŚAT. BR. 14,6,9,26. pṛthagātmānaṃ preritāraṃ ca matvā ŚVETĀŚV. UP. 1,6. tattathā matvā KATHĀS. 40,23. hato 'smi yadi māmevaṃ bhagavānapi manyate R. 2,90,15. mene janma nijaṃ punaḥ R. 2,29,174. na māmarhasi — anyathā mantum (dhyātum MBH. 3,1857) für Jemand anders halten, verkennen INDR. 5,41. mit bahu für viel halten, hochhalten, zu schätzen wissen (zahlreiche Belege u. bahu): svānputrāngarhayāmāsa bahu mene ca pāṇḍavān MBH. 8,82. HARIV. 6999. HARIV. 7270. KUMĀRAS. 6,20. KATHĀS. 21,67. kathaṃ hi bharatocchiṣṭāṃ śriyaṃ sa bahu maṃsyate R. GORR. 2,62,24. RĀJA-TAR. 5,276. bahu manute GĪT. 5,9. bahumanya MBH. 3,1814. mit laghu gering halten, — anschlagen: prathamopakṛtaṃ marutvataḥ pratipattyā laghu manyate ŚĀK. 160. paryaṅke cāstaraṇam u. s. w. tṛṇamiva laghu manyate Spr. 1738. mit sādhu für gut halten, gutheissen, billigen, loben: imaṃ niṣphalamārambham — kaḥ sādhu manyeta R. GORR. 2,65,27. R. GORR. 3,70,14. RĀJA-TAR. 4,497. ā paritoṣādviduṣāṃ na sādhu manye prayogavijñānam ŚĀK. 2. na sādhu mene tāḥ sarvā bhūtale yāvatīḥ puraḥ . kāmānkāmayamāno 'sau tasya tasyopapattaye für gut —, für entsprechend haltend BHĀG. P. 4,25,12. tvāmudara sādhu manye Spr. 1088. sādhumatā (= kalyāṇavatā, also instr. von sādhumant Schol.) satām MBH. 5,7467. kṛṣiṃ sādhviti manyate M. 10,84. navadvāraṃ dvihastāṅghriṃ tatrāmanuta sādhviti BHĀG. P. 4,29,4. mit asādhu missbilligen BHĀG. P. 7,8,27. Das Prädicat kann, wenn eine Geringachtung ausgedrückt werden soll, auch im dat. stehen nach P. 2,3,17 nebst Vārtt. VOP. 5,19. lakṣmīṃ tṛṇāya manyate Spr. 305. VET. in LA. (II) 9,19. BHAṬṬ. 2,36. trailokyarājyamapi na tṛṇāya manye Spr. 406. KATHĀS. 45,90. acc. KATHĀS. 64,113. — 3〉 sich halten für (nom.); gehalten werden, gelten für, erscheinen, scheinen: a̱ma̱rmaṇo̱ manyàmānasya̱ marmà ṚV. 3,32,4. a̱pra̱tirmanyàmānaḥ ṚV. 5,32,3. ma̱ha̱to manyàmānān ṚV. 1,178,5. ṚV. 4,29,2. ṚV. 2,11,2. ṚV. 8,98,4. sva̱yaṃ ci̱tsa mànyate̱ dāśùri̱rjano̱ yatrā̱ somàsya tṛ̱mpasì ṚV. 4,12. ṚV. 1,129,5. ṚV. 136,7. ṚV. 10,8,9. gi̱rayàści̱nni jìhate̱ parśā̀nāso̱ manyàmānāḥ als Tiefen erscheinend ṚV. 8,7,34. ṚV. 3,62,1. su̱vīràste jani̱tā mànyata̱ dyauḥ ṚV. 4,17,4. du̱roṣā̀so amanmahi ṚV. 8,1,13. ṚV. 8,1,14. ṚV. 8,45,19. ṚV. 1,175,5. ŚAT. BR. 4,5,7,9. yamanabhyāgamiṣyanmanyeta ŚAT. BR. 12,4,1,19. ŚAT. BR. 14,4,2,20. ŚAT. BR. 14,4,3,25. ŚAT. BR. 14,9,2,15. sa̱rpā jīryànto 'manyanta TS. 1,5,4,1. pa̱rā̱bha̱vi̱ṣyantò manyāmahe TS. 2,5,1,4. CHĀND. UP. 8,8,5. so 'sùrānsṛ̱ṣṭvā pi̱tevā̀manyata TBR. 2,3,8,2. PAÑCAV. BR. 8,9,21. yena tamasā prāvṛto manyate AIT. BR. 3,19. AIT. BR. 1,1. AIT. BR. 2,31. paṇḍitā (so die Scholien) manyamānāḥ KAṬHOP. 2,5. MUṆḌ. UP. 1,2,8 (nach der Lesart der Scholien). jātyandha iva manyeta er erscheine wie blind geboren, thue, als wenn er blind sei, MBH. 4,102. yena svairapi manyante jīvanto 'pi mṛtāḥ gehalten werden für Spr. 1258. Statt des nom. hier und da auch der acc.: hataścenmanyate hatam KAṬHOP. 2,19. paṇḍitaṃ manyamānāḥ KAṬHOP. 2,5. MUṆḌ. UP. 1,2,8 (die Scholien an beiden Stellen paṇḍitā). MBH. 13,1543. — 4〉 meinen so v. a. für gut finden, billigen: kathaṃ vā gautamī manyate ŚĀK. 56,3. yathā bhavānmanyate ŚĀK. 101,19. VIKR. 12,9. yadi manyase MBH. 3,2299. MBH. 3,2331. MBH. 3,2688. manyase yadi MBH. 3,2772. MBH. 3,3025. kiṃ vā manyata putrakāḥ (die ed. Bomb. manyadhvam bei einer auch sonst abweichenden Lesart) MBH. 1,8370. tatheti tadamanyata KATHĀS. 27,149. KATHĀS. 28,34. SĀH. D. 11,14. Jmd (acc.) beistimmen MBH. 14,799. — 5〉 denken an so v. a. mit Sinn und Herz zugewandt sein, ehren, schätzen (stu SĀY.): a̱gniṃ taṃ mànye̱ yo vasùḥ ṚV. 5,6,1. ṚV. 5,9,1. ṚV. 1,127,1. yastvā̀ hṛ̱dā kī̱riṇā̱ manyàmāno̱ johàvīmi ṚV. 5,4,10. manyè tvā ya̱jñiyàṃ ya̱jñiyā̀nām ṚV. 8,85,4. ṚV. 10,7,3. amànyamānām̐ a̱bhi manyàmānaiḥ (nämlich abhavaḥ oder ähnlich) ṚV. 1,33,9. śaṃsànti̱ ke cìnni̱vidò manā̱nāḥ andächtig ṚV. 6,67,10. nendràṃ de̱vamàmaṃsata ṚV. 10,86,1. yathā tvadanyaṃ puruṣaṃ na sā maṃsyati karhicit MBH. 3,2092. maṃsyante māṃ yathā nṛpam MBH. 4,32. taṃ manmahe maheśānam Verz. d. Oxf. H. 69,a,1. na maṃsyate janārdanam VOP. 25,12. nikaṭasthaṃ garīyāṃsamapi loko na manyate Spr. 1571. manyāmahe malayameva Spr. 681. ṛṣayaścaiva devāśca satyameva hi menire Spr. 3815. manyadhve patyurasyaiva cecchriyam RĀJA-TAR. 4,311. evameva naravyāghraḥ paralīḍhaṃ (so die ed. Bomb.) na manyate so v. a. verschmähen R. 2,61,16. śaṭhastu samayaṃ prāpya nopakāraṃ hi manyate achtet für Nichts Spr. 5051. — 6〉 im Sinne haben, wollen, wünschen, das Absehen haben auf: yamàgne̱ tvaṃ ci̱nmanyàse ra̱yiṃ tamā bhàra welchen du selbst willst ṚV. 5,20,1. ṚV. 5,39,2. ṚV. 10,21,4. manyè vāṃ jā̱tavèdasā̱ yajàdhyai ṚV. 7,2,7. na̱hi grabhā̱yānyòdaryo̱ manàsā̱ manta̱vā ù ṚV. 7,4,8. u̱ta mànye pi̱tura̱druho̱ mano̱ havī̀mabhiḥ ṚV. 1,159,2. de̱vamū̱tayè amanmahi ṚV. 5,22,3. nū ci̱nnu te manyàmānasya da̱smodàśnuvanti mahi̱mānàm wenn du es darauf absiehst ṚV. 7,22,8. adèvena̱ manàsā̱ yo rìṣa̱ṇyatì śā̱sā- mu̱grò manyàmāno̱ jighā̀ṃsati eum vindex acerrimus animadvertens interimit ṚV. 2,23,12. (aśvān) yānanyānmanyase rājanbrūhi tānyojayāmi te MBH. 3,2788. yauvarājyamamanyata R. 2,1,26. mit gen. begehren: su̱vi̱tasyà manāmahe (vanāmahe SV.) ṚV. 9,41,2. — 7〉 gedenken (im Gebet u. s. w.), erwähnen, meminisse, commemorare; erdenken, ersinnen: kasyà nū̱naṃ manā̀mahe de̱vasya̱ nāmà ṚV. 1,24,1. ṚV. 8,11,5. amànmahi ma̱rutā̱ṃ nāmà bha̱dram ṚV. 4,39,4. a̱gne stomàm ṚV. 5,13,2. rā̱tahàvyasya suṣṭu̱tiṃ stomaìrmanāmahe ṚV. 66,3. ṚV. 10,35,8. sāmà ṚV. 8,29,10. ṚV. 8,79,3. vṛ̱treṣu̱ śūrā̱ maṃsànta u̱grāḥ ṚV. 7,34,3. ṚV. 7,66,12. ma̱rutā̱madhā̱ mahò di̱vi kṣa̱mā cà manmahe ṚV. 5,52,3. kiṃ svìdva̱kṣyāmi̱ kimu̱ nū màniṣye ṚV. 6,9,6. ṚV. 10,97,1. ṚV. 10,52,1. tada̱dya vā̱caḥ pràtha̱maṃ màsīya ṚV. 10,53,4. dhiyam VS. 4,11. mit gen.: yanna ya̱jñasyà manva̱te martyā̀saḥ ṚV. 10,2,5. ṚV. 10,12,6. a̱gnermànve pratha̱masyà AV. 4,23,1. — 8〉 Etwas (acc. gen. in der älteren Sprache) wahrnehmen, innewerden, erkennen; wissen, begreifen: pu̱ru̱trā tè manutā̱ṃ viṣṭhìta̱ṃ jagàt ṚV. 6,47,29. ṚV. 1,30,21. indriyāṇāṃ pṛthagbhāvamudayāstamayau ca yat . pṛthagutpadyamānānāṃ matvā dhīro na śocati .. KAṬHOP. 6,6. pṛthivī ratnasaṃpūrṇā nālamekasya tatsarvamiti matvā zur Einsicht gelangen Spr. 1820. doṣānsarvāṃśca matvā erkennen Spr. 2672. varṣeṇaivāgataṃ vipraṃ sa hi matvā erfahren R. 1,9,66 (R. 1,9,65 GORR.). HARIV. 6944. matvā (= jñātvā Schol.) devaṃ dhanapatisakhaṃ yatra sākṣādvasantam wissend, dass MEGH. 72. tadu ha na mene gārgyaḥ das wusste G. nicht ŚAT. BR. 14,5,1,16. ŚAT. BR. 14,6,9,28. paśyan, śṛṇvan, manvānaḥ ŚAT. BR. 4,2,17. ŚAT. BR. 5,4,15. ŚAT. BR. 7,1,28. CHĀND. UP. 7,18. CHĀND. UP. 8,12,5. TAITT. UP. 2,7. Cit. in VEDĀNTAS. (Allah.) No. 111. — 9〉 zudenken so v. a. schenken, verehren: yaḥ sahasraṃ sahasrāṇāṃ kanyā hemavibhūṣitāḥ — brāhmaṇebhyo hyamanyata MBH. 7,2250. MBH. 7,2265. MBH. 7,2317. — 10〉 partic. mata a〉 erscheinend als, geltend —, angesehen werdend für: sa vai sparśaguṇo mataḥ M. 1,76. indriyaṃ karaṇaṃ matam BHĀṢĀP. 57. ime 'niṭo matāḥ Kār. 7 aus KĀŚ._zu_P. 7,2,10. Cit. beim Schol. zu ŚĀK. 98. magadhāḥ kīkaṭā matāḥ TRIK. 2,1,11. TRIK. 2,8,20. TRIK. 3,1,23. TRIK. 3,3,194. aṅgāritaṃ palāśānāṃ kalikodgamane matam TRIK. 2,2. TRIK. 3,293. evaṃ yogo yamādyaṅgairaṣṭabhiḥ sa mato 'ṣṭadhā H. 85. SĀH. D. 8. VOP. 5,7. VOP. 8,103. yadi saudhapatirbhadre niyoktavyo matastava dir erscheint MBH. 5,6084. yajñagoptā sa me mataḥ R. 1,70,4. ahiṃsyastava cenmato 'ham RAGH. 2,57. RAGH. 14,40. Kār. zu P. 5,2,45. tasmānme naiva doṣo matastava MBH. 13,40. na cānyadatrauṣadhamasti me matam so v. a. nach meiner Meinung giebt es nicht MBH. 4,380. mit śreṇi u. s. w. (als praed.) componirt gaṇa kṛtādi zu P. 2,1,59. davor ein fem.-suff. verkürzt P. 6,3,43. fgg. brāhmaṇimatā Schol. bahu˚ hoch gehalten, geachtet; s. u. bahu Belege. — b〉 gut befunden, gebilligt: mataṃ me 'mukaputrasya yadatropari lekhitam YĀJÑ. 2,86. sthāpyo nṛpamate pade R. 2,52,31. KĀM. NĪTIS. 4,67. Spr. 1984. — c〉 geachtet, geehrt, gern gesehen von (gen.) P. 3,2,188. rājñām Schol. P. 2,2,12, Sch. P 2,3,67, Sch. RAGH. 2,16. RAGH. 8,8. KĀM. NĪTIS. 14,39. KIR. 5,27. bhuvanādhipatyabhogādayaḥ kṛpaṇalokamatā bhavanti hoch angeschlagen Spr. 1012. = saṃmata MED. t. 43. = saṃmita (wohl saṃmata) und arcita H. an. 2,185. — d〉 gewollt, beabsichtigt: āsitaṃ bhāṣitaṃ caiva mataṃ yaccāpyanuṣṭhitam R. 1,3,4. dīyatāmasya yanmatam R. 1,65,16. — e〉 begriffen, verstanden, erkannt; = jñāta MED. KENOP. 12. Vgl. matākṣa. — f〉 n. α〉 Meinung, Ansicht Spr. 3820. KĀM. NĪTIS. 1,8. KĀM. NĪTIS. 5,25. VARĀH. BṚH. S. 21,5. vasiṣṭhasya mate R. 1,72,9. sagarasya mate sthitaḥ R. 40,6. R. 73,32. keṣāṃcittu mate RĀJA-TAR. 4,369. SIDDH. K._zu_P. 1,2,6. MĀRK. P. 18,33. satāṃ matamatikramya yo 'satāṃ vartate mate Rath Spr. 3117. matāni mantriṇām KĀM. NĪTIS. 11,75. MBH. 1,6168. ye me matamidaṃ nityamanutiṣṭhanti mānavāḥ Lehre BHAG. 3,31. BHAG. 18,6. LA. (II) 90,14. LA. (II) 91,5. PAÑCAT. 253,12. vaikhānasamate sthitaḥ M. 6,21. — β〉 Gutheissung, Billigung, Einwilligung AK. 3,5,12. H. 1540. — γ〉 Absicht H. 1383. MBH. 3,1788. MBH. 3,2759. BHĀG. P. 1,7,32. — Vgl. amata (amata KĀM. NĪTIS. 13,67 fehlerhaft für abhṛta; vgl. KĀM. NĪTIS. 75). — 11〉 partic. manita gekannt, verstanden AK. 3,2,57. H. 1496. Was bedeutet aber diese Form PAÑCAR. 3,12,10 ? — Vgl. mnā. — caus. mānáyati (wohl denom. von māna Ehre) ehren, Ehre erzeigen (mit acc.) DHĀTUP. 34,36. mānayāmāsa paurajānapadān MBH. 1,4467. MBH. 3,922. MBH. 3,2424. MBH. 5,5806. MBH. 13,1878. MBH. 13,2492. MBH. 13,4712. MBH. 13,6769. HARIV. 6608. R. 1,38,8. R. 1,41,16. R. GORR. 2,4,6. R. GORR. 4,8,58. R. GORR. 5,7,48. KUMĀRAS. 6,15. Spr. 1051. Spr. 3484. hanti mānayannapi durjanaḥ Spr. 3315. KATHĀS. 44,126. KATHĀS. 50,60. BHAṬṬ. 19,24. Inschr. in Journ. of the Am. Or. S. 6,539,6. vastrairābharaṇairbhūpaṃ mahārhaistamamānayat KATHĀS. 38,31. KATHĀS. 49,204. KATHĀS. 66,133. mānayāna MBH. 3,13111. mānayasva MBH. 5,7313. mānayantaśca te vākyam R. 1,14,15. māyām — uru mānayānaḥ BHĀG. P. 3,1,16. bahu mānayan BHĀG. P. 5,17. BHĀG. P. 15,19. bahu mānayethāḥ MĀRK. P. 25,15. sādhu mānayet BHĀG. P. 7,7,32. mānyamāna MBH. 13,2034. mānita MBH. 4,94. MBH. 13,4712. R. 1,17,17. R. 5,7,55. R. 6,107,5. RAGH. 2,64. BHĀG. P. 1,4,28. MĀRK. P. 70,17. a˚ MBH. 4,94. KĀM. NĪTIS. 13,67. KĀM. NĪTIS. 13,74. ācāryatā mānitā MBH. 5,7146. vākya MBH. 1,3526. manāgamānitaguṇa Spr. 1885. mānita n. Ehrenerweisung: mānite tava rājendra sarveṣāṃ mānitaṃ bhavet HARIV. 6210 (fehlt in der neueren Ausg.) — mānayate stambhe DHĀTUP. 33,35. garvake VOP. — Vgl. mānana, mānanīya, mānya. — desid. mī́māṃsate DHĀTUP. 23,3. P. 3,1,6. überlegen, bedenken, erwägen, prüfen VOP. 8,103. VOP. 8,119. SIDDH. K._zu_P. 3,1,6. paśyàntyasyāścari̱taṃ pṛ̀thi̱vyāṃ pṛtha̱ṅnarò bahu̱dhā mīmā̀ṃsamānāḥ AV. 9,1,3. tāṃ de̱vā àmīmāṃsanta va̱śoyā3mava̱śetì AV. 12,4,42. TS. 7,5,7,1. KĀṬH. 36,14. KĀṬH. 37,1. gavyaṃ mīmāṃsamānāḥ pṛcchanti santi tatroṣā3 iti AIT. BR. 4,27. mīmāṃsāṃ cakruḥ ko na ātmā kiṃ brahmeti CHĀND. UP. 5,11,1. mīmāṃsitvobhayam M. 4,224 (= MBH. 12,9453). ŚAṂK._zu_BṚH. ĀR. UP. S. 319. BHĀG. P. 7,8,20. act.: iti mīmāṃsatastasya brahmaṇaḥ saha sūnubhiḥ BHĀG. P. 3,13,23. pass. mīmāṃsyate ŚAṂK._zu_BṚH. ĀR. UP. S. 318. etadviditaṃ mīmāṃsitam ŚAT. BR. 14,4,2,29. amīmāṃsitakarmaṇām BHĀG. P. 6,5,37. in Frage stellen, bezweifeln: tatsarvameva putraste na mīmāṃseta karhicit MBH. 1,3878. mit loc. der Sache, in Beziehung auf welche die Befähigung oder Zulassung einer Person fraglich ist: yaṃ pātrè vā̱ talpè vā̱ mīmā̀ṃseran TS. 6,2,6,4. KĀṬH. 25,3. PAÑCAV. BR. 23,4,2. brāhmaṇaṃ pātre na mīmāṃseta KĀṬH. 27,2. vivāhe mīmāṃsyamānāḥ ĀŚV. ŚR. 11,2. mīmāṃsita derjenige, gegen welchen man Bedenken hat: na dvìṣa̱to 'nnàmaśnīyā̱nna mī̀māṃsi̱tasya̱ na mī̀mā̱ṃsamā̀nasya eines Zweifelhaften und eines Unentschiedenen AV. 9,6,24. — Vgl. mīmāṃsā, mīmāṃsya. — desid. vom desid. mīmāṃsiṣate P. 3,1,7, Vārtt. 3, Sch. P. 3,1,3,62, Sch. — ati 1〉 geringschätzen, verschmähen: na̱hi tvā̀ pūṣannati̱manyà āghṛṇe̱ na tè sa̱khyamàpahnu̱ve ṚV. 1,138,4. kiṃ nò bhrātaragastya̱ sakhā̱ sannatì manyase ṚV. 170,3. ṚV. 6,52,2. ṚV. 10,91,2. yajñam TS. 6,3,4,8. AIT. BR. 4,28. na tṛcaṃ na caturṛcamatimanyeta nividdhānam man halte nicht für zu klein AIT. BR. 3,11. varuṇaṃ pitaraṃ vidyayātimene hielt V. für geringer an Wissen als sich ŚAT. BR. 11,6,1,1. — 2〉 sich überheben ŚAT. BR. 5,1,1,1. — caus. atimānita in hohem Grade geehrt MĀRK. P. 66,20. — adhi hochhalten, hochachten: kṛṣṇāṅghrisevāmadhimanyamānaḥ BHĀG. P. 1,19,5. apsarasam BHĀG. P. 5,2,21. naivātmalābhādadhimanyate param BHĀG. P. 18,20. — anu 1〉 zustimmen, einwilligen, billigen; günstig gestimmt sein, begünstigen, favere: viśvè de̱vā anvàmanyanta hṛ̱dbhiḥ ṚV. 1,116,17. ṚV. 6,72,3. taṃ nò de̱vā anù maṃsīrata̱ kratùm ṚV. 10,37,5. AV. 8,2,21. sītā̱ viśvaìrde̱vairanùmatā VS. 20,70. VS. 34,8. VS. 38,13. TS. 3,1,4,1. PAÑCAV. BR. 21,10,18. anumate 'bhimate vā ĀŚV. GṚHY. 4,7,28. yadi kanyānumanyate wenn sie einwilligt M. 9,97. MBH. 2,1714. MBH. 13,3609. evamevānumaṃsyeran MBH. 14,800. HARIV. 6985. rājāṅgulyānumanyate MĀLAV. 69,22. anumanya KATHĀS. 30,78. anumanya sa tasyāśca svayaṃvarakṛte in Betreff SOM. NALA 21. DAŚAK._in_BENF. Chr. 191,11. yathā vāpyanumanyase wie du beliebst R. 6,95,53. tadbhavānanumanyatām YĀJÑ. 3,334. SUŚR. 1,16,15. MBH. 1,5583. MBH. 1,5743. R. 2,2,13. tasya sādhvanumanyanta — bharatasya vacaḥ śrutvā R. 2,105,11. R. GORR. 2,99,22. R. GORR. 5,18,35. tatra nāhamanumantumutsahe moghavṛtti kalabhasya ceṣṭitam RAGH. 11,39. Spr. 1934. KATHĀS. 44,85. KATHĀS. 45,358. KATHĀS. 46,206. KATHĀS. 49,77. KATHĀS. 49,235. tadanumanmahi BHĀG. P. 3,16,25. tattathetyanvamaṃsata BHĀG. P. 8,9,13. MĀRK. P. 23,114. die Ergänzung im infin.: nānumene mahābāhustāṃ netuṃ vijanaṃ vanam R. 2,29,21. RĀJA-TAR. 2,116. dvāre niyuktapuruṣānumatapraveśaḥ erlaubt, gestattet MĀLAV. 11,7. anusūyayāpi madīyastarko 'numataḥ gebilligt ŚĀK. 34,7, v. l. kasyānumate Einwilligung, Erlaubniss VIKR. 58. MBH. 3,279. HARIV. 6578. anumataprada RĀJA-TAR. 5,429. avicārānumatena tena DAŚAK._in_BENF. Chr. 188,13. parṣado 'numataṃ vratam anerkannt, genehmigt YĀJÑ. 3,301. gutheissen so v. a. sich hingeben einer Sache, befolgen: dharmārthāvabhisaṃtyajya saṃrambhaṃ yo 'numanyate MBH. 5,4288. vidhimimamanumanya VARĀH. BṚH. S. 43,68. anumatamuniśāsana DAŚAK._in_BENF. Chr. 184,3. vṛṣṭiṃ ca karṣakajanānumatāṃ karoti gern gesehen, erwünscht VARĀH. BṚH. S. 5,72. anerkennen, ratum ducere; Jmd (dat.) Etwas (acc.) gewähren: tubhyàṃ ha̱ kṣā̱ anù kṣa̱traṃ ma̱ṃhanā̀ manyata̱ dyauḥ ṚV. 4,17,1. ṚV. 5,46,4. ṚV. 6,52,1. anu̱ tanno̱ jāspatìrmaṃsīṣṭa̱ ratnàṃ de̱vasyà savi̱turìyā̱naḥ ṚV. 7,38,6. manyàtā̱manu̱ (me) tapa̱stapàspatiḥ VS. 5,6. anù no̱ 'dyānùmatirya̱jñaṃ de̱veṣù manyatām VS. 34,9. zugeben VS. 23,31. TBR. 1,7,2,1. TBR. 3,7,5,2. TBR. 3,10,9,6. adìtiriyame̱vāsmaì rā̱jyamanùmanyate TS. 2,3,1,2. ŚAT. BR. 1,9,1,19. so 'smai prīto 'numanyate ŚAT. BR. 4,3,4,11. ŚAT. BR. 5,3,5,31. nachgeben: a̱rā̱tī̱vā ci̱danù nau maṃsate ṚV. 8,51,11. ko nāma tavānumaṃsyate . alaktakāṅkāni padāni pādayorvikīrṇakeśāsu paretabhūmiṣu zugeben, gestatten KUMĀRAS. 5,68. niṣkṛtiṃ ca na tasyāpi anumanyanti karhicit (so die ed. Bomb.) MBH. 13,6036. svavarṣaṃ karmakṣetramanumanyamānaḥ so v. a. als das wahre Gebiet für Werke anerkennend BHĀG. P. 5,4,8. kailāśanāthodvahanāya bhūyaḥ puṣpaṃ divaḥ puṣpakamanvamaṃsta gewährte RAGH. 14,20. BHĀG. P. 7,8,43. tasmai kanyā dvādaśemā dakṣastā anvamanyata so v. a. gab HARIV. 11523. — 2〉 Jmd Erlaubniss geben, gestatten; mit acc. der Person: anvenaṃ mātā manyatām AIT. BR. 2,6. VS. 6,9. indrò vṛ̱trāya̱ vajra̱mudàyaccha̱ttaṃ dyāvā̀pṛthi̱vī nānvàmanyetām das erlaubten ihm Himmel und Erde nicht TBR. 2,7,3,2. MBH. 1,3202. MBH. 1,4890. RĀJA-TAR. 6,195. KATHĀS. 17,139. KATHĀS. 32,196. sā mānumanyasva vanaṃ vrajantam R. 2,21,61. anumanyasva māṃ devi gamiṣyantamito vanam R. 2,21,45. rājanyānsvapuranivṛttaye 'numene RAGH. 4,87. anumene vanāya tam MĀRK. P. 76,38. anumata die Erlaubniss habend ŚĀṄKH. ŚR. 16,10,15. RAGH. 7,64. RAGH. 9,49. KATHĀS. 43,233. Jmd zulassen, anerkennen KUMĀRAS. 1,60. kaliṅgasenāmapi yatsapatnīmanumanyate KATHĀS. 33,14. ubhayānumataḥ sākṣī YĀJÑ. 2,72. kṛtābhimarśāmanumanyamānaḥ sutām so v. a. nachsehen, verzeihen ŚĀK. 116. — 3〉 mit na zurückstossen, Nichts wissen wollen von: imāṃ svasāraṃ ca yavīyasīṃ me kumudvatīṃ nārhasi nānumantum RAGH. 16,85. bhartāraṃ nānumanyante vinipātagataṃ striyaḥ Spr. 3643. sich um Etwas nicht kümmern, sich aus Etwas Nichts machen: na nindāmanumanyate KĀM. NĪTIS. 5,38. — Vgl. anumata (wo fernere Belege für 1. u. 2. zu finden sind), ˚mati, ˚manana, ˚mantar. — caus. 1〉 Jmd (acc.) um Erlaubniss bitten MBH. 6,1549. fg. MBH. 6,1595. fg. MBH. 6,1597 (anumānaye tvām st. anumānayitvā ed. Bomb.). MBH. 14,2109. R. 1,1,67 (wo anumānya st. avamānya zu lesen ist; vgl. SCHLEGELʼs Uebers.). R. 2,2,8. R. 2,110,23. R. 4,61,38. insbes. Jmd um Erlaubniss bitten fortzugehen, sich verabschieden bei (acc.) MBH. 3,278. HARIV. 6564. HARIV. 6568. R. GORR. 2,26,1. R. GORR. 6,97,23. R. GORR. 6,106,20. BHĀG. P. 3,16,28. MĀRK. P. 16,90. Vgl. das caus. von 1. jñā mit anu. — 2〉 um Etwas (acc.) bitten YĀJÑ. 1,240. — 3〉 ehren, ehrenvoll aufnehmen: saṃpūjya garuḍaṃ vāsudevo 'numānya ca HARIV. 9040. PRAB. 97,10. — 4〉 Etwas berücksichtigen, in Anschlag bringen: tvadāśayamananumānya DAŚAK._in_BENF. Chr. 188,1. — desid. erschliessen, folgern: manasaiva pure devaḥ pūrvarūpaṃ vipaśyati . anumīmāṃsate 'pūrvaṃ manasā bhagavānajaḥ .. BHĀG. P. 6,1,48. anu anantaramapūrvaṃ rūpaṃ mīmāṃsate yadyasyānurūpaṃ tadvicārayati Schol. — samanu beistimmen, erlauben (von Mehreren gesagt): janitrairevainaṃ tatsamanumatamālabhante wenn er die Zustimmung aller Verwandten hat AIT. BR. 2,6. anerkennen: jalānnāyudhayantrāḍhyaṃ dhīrayodhairadhiṣṭhitam . guptipradhānamācāryā durgaṃ samanumenire .. haben als wahre Festung anerkannt KĀM. NĪTIS. 4,60. — apa caus. Jmd missachten, Geringachtung gegen Jmd an den Tag legen: bhaktaṃ śaktaṃ kulīnaṃ ca na bhṛtyamapamānayet Spr. 2003. KULL._zu_M. 8,282. ˚mānita ŚĀṄKH. GṚHY. 2,16. R. 4,8,30. MĀRK. P. 125,27. PAÑCAT. 29,18 (PAÑCAT. 25,25 ed. orn.). — Vgl. apamāna fg. — abhi 1〉 Absicht haben auf, begehren, Verlangen haben nach (acc.): maryo̱ na yoṣā̀ma̱bhi manyàmānaḥ ṚV. 4,20,5. kastāṃ vi̱dvām̐ a̱bhi mànyāte a̱ndhām ṚV. 10,27,11. ṚV. 10,86,9. na tveva jyāyasīṃ vṛttimabhimanyeta karhicit M. 10,95. sakhyaṃ tadeva bhavatu śaśvadyadabhimanyase MBH. 1,6353. na paścātte 'bhimanyante mudhāmapi R. 2,61,13. ˚mantum R. 2,61,18. R. 2,88,20 (R. 2,96,23 GORR.). adhikaṃ yo 'bhimanyeta BHĀG. P. 7,14,8. kaccinna paradārānvā rājaputro 'bhimanyate R. 2,72,45. MBH. 4,412. gern haben, mögen: dhārmikaṃ pālanaparaṃ samyakparapuraṃjayam . rājānamabhimanyante prajāpatimiva prajāḥ .. Spr. 1329. bhartāraṃ nābhimanyante vinipātagataṃ striyaḥ Spr. 3643, v. l. abhimata gewünscht, gern gesehen, lieb, genehm: yadvābhimatamatyartham MĀRK. P. 24,4. KATHĀS. 7,55. HIT. 25,15. abhimatārthasiddhi PRAB. 61,11. ˚siddhi Spr. 189. abhimatāpti VARĀH. BṚH. S. 51,44. RĀJA-TAR. 2,170. tvatto labhante 'bhimatāṃ siddhim (so v. a. abhimatasiddhim) PAÑCAR. 4,2,9. kadaitatsaṃpūrṇaṃ mama hṛdayavṛtterabhimataṃ bhaviṣyati Wunsch Spr. 4185. nānyasmāddeśato 'bhimataṃ bhavet wünschest du nicht Etwas aus einem andern Lande? RĀJA-TAR. 3,367. kṛśatābhimatā dehe pīnatā na tu śokataḥ gern gesehen Spr. 2735. indriyārthāḥ R. 1,9,4. yo ni- veśastvabhimato bharatasya R. 2,80,16. varāḥ BHĀG. P. 1,11,23. ˚deśa HIT. 17,3. vastu SĀH. D. 55,1. hālāmabhimatarasām MEGH. 50. yadyevamabhimatam wenn es dir so beliebt PAÑCAT. 15,23. yadyetadabhimataṃ bhavatām HIT. 67,20, v. l. paramabhimataṃ naḥ MĀLAV. 14,19. tena śroṇīmabhimatāṃ strī saumye pratipadyate HARIV. 7898. satāṃ cābhimatāṃ sadā (giram) MBH. 4,914. anabhimata Unangenehmes, Widerwärtiges HIT. 9,8. compar.: parārthaścetsvārthādabhimamatataraḥ Spr. 4513. ˚moda ṚT. 5,15. gern gesehen, geliebt, lieb; von Personen: sutāḥ satāmabhimatāḥ Spr. 1039. tadabhimata Spr. 3196. satatamabhimatā brāhmaṇāḥ santu santaḥ Spr. 3997. abhimatena sakhyā KUMĀRAS. 3,23. ad ŚĀK. 54. yā yasyābhimatā KATHĀS. 5,52. KATHĀS. 23,93. KATHĀS. 30,73. BHĀG. P. 4,24,54. ŚUK. in LA. (II) 37,8. Vgl. yathābhimata. — 2〉 böse Absichten gegen Jmd oder Etwas (acc.) haben, Jmd Etwas anzuthun suchen, nachstellen, bedrohen; auch geradezu für tödten: parì vṛṅdhi̱ haràsā̱ mābhi màṃsthāḥ VS. 11,41. yo brā̀hma̱ṇasya̱ taddhanàma̱bhi nā̀rada̱ manyàte der dem Brahmanen diesen Besitz zu beschädigen sucht AV. 5,19,9. mā tvā̀ kra̱vyādabhì maṃsta AV. 8,1,12. a̱sinā̱ mābhi màṃsthāḥ beschädige nicht AV. 9,5,4. nāsyà ru̱draḥ pra̱jāṃ pa̱śūna̱bhimànyate TBR. 1,5,6,7. TS. 1,6,7,4. TS. 3,1,9,6. ŚAT. BR. 3,6,2,20. ŚAT. BR. 10,6,5,5. sa hainamīśvaraḥ saputraṃ sapaśumabhimantoḥ ŚAT. BR. 12,5,1,16. PAÑCAV. BR. 21,14,13. viśvarūpaṃ tvāṣṭramabhyamaṃsta hatte getödtet AIT. BR. 7,28. śvānaṃ caturakṣamabhimanyasva bringe um KĀTY. ŚR. 20,1,38. — yo 'yameko 'bhimanute (= hinasti Schol.) sarvān loke dhanurbhṛtaḥ bedroht MBH. 3,1388. nābhimanyeta kaṃ ca na (so die ed. Bomb.) Spr. 3410. BHĀG. P. 3,24,56. — 3〉 zugeben, freistellen: abhimate 'numate vā (wenn sie es angenommen oder ihm überlassen haben STENZ.) ĀŚV. GṚHY. 4,7,28. lokavṛddhatame kṛṣṇe yo 'rhaṇāṃ nābhimanyate nicht zulässt MBH. 2,1374. vivāsyamānānasthāne nagare yo 'bhimanyate der es zugiebt, dass sie verbannt werden, MBH. 1,5743. sābhimatā tasya ripau vṛttiḥ sanātanī Spr. 3433. ātmānamaṅga śirasā haraye 'bhimene (= aṅgīkṛtavān Schol.) zur Verfügung stellen BHĀG. P. 2,7,18. — 4〉 dafür halten, meinen, sich einbilden: vayaṃ kṛtārthā ityabhimanyanti bālāḥ MUṆḌ. UP. 1,2,9. ahaṃ kartāsmītyabudho 'bhimanyate TATTVAS. 20. BHĀG. P. 3,27,2. Schol. zu KAP. 1,65. tathā hyayamevābhimanyate PRAB. 71,8. glauben an, annehmen, voraussetzen: avadhyatāṃ tapovīryādbhavānyadabhimanyate . ātmanaḥ sāsurairdevaiḥ R. 5,47,28. halten für (acc.): ayutamahāgajabalamātmānamabhimanyamānaḥ BHĀG. P. 5,24,16. BHAṬṬ. 5,71. na kasyacitkaścidiha svabhāvādbhavatyudāro 'bhimataḥ khalo vā Spr. 1346. statt des einfachen praed. der instr. eines davon gebildeten nom. abstr.: tayoḥ kāvyasvarūpatvenābhimatayoḥ śabdārthayoḥ SĀH. D. 4,5. ŚAṂK._zu_BṚH. ĀR. UP. S. 289. — Vgl. abhimantar fgg., abhimāti, abhimātin, abhimāna fgg. — caus. abhimānayati P. 3,1,6, Sch. — ava 1〉 Jmd missachten, gering achten, seine Geringachtung gegen Jmd an den Tag legen: nāvamanyeta vai bhūṣṇuḥ kṛśānapi kadā ca na M. 4,135. fg. Spr. 82. Spr. 3069. Spr. 3411. Spr. 3702. Spr. 3955. Spr. 4237. nātmānamavamanyeta pūrvābhirasamṛddhibhiḥ Spr. 4385. MBH. 1,5971. fg. MBH. 1,6544. MBH. 1,8443. fg. MBH. 3,1068. MBH. 4,99. fg. MBH. 4,113. MBH. 4,445. fg. MBH. 5,7431. R. 1,34,18. R. 2,35,8 (māvamaṃsthāḥ ed. Bomb.). R. 3,49,53. VIKR. 30. MĀRK. P. 61,37. PAÑCAT. ed. orn. 8,22 (HIT. 53,11). BHAṬṬ. 8,81. māvamadhvam (māvamandhvaṃm ein Schol.) BHAṬṬ. 12,25. BHAṬṬ. 15,66. act. MBH. 3,14503. MBH. 4,444. MBH. 8,1356. R. 2,39,31. Spr. 1557. Spr. 2523. avamatya KUMĀRAS. 5,53. BHĀG. P. 3,30,16. avamanya MBH. 5,7533. MBH. 16,73. MBH. 16,75. avamata AK. 3,2,56. sukhaṃ hyavamataḥ śete sukhaṃ ca pratibudhyate Spr. 5188. Spr. 930. M. 7,150. Etwas gering achten, nicht beachten, verschmähen: avamatyāsya tadvākyam MBH. 3,15637. KĀM. NĪTIS. 11,75. BHAṬṬ. 15,14. yo 'vamanyeta te mūle M. 2,11. tāṃ (mahīṃ) bhuṅkṣva kuntīsuta māvamaṃsthāḥ MBH. 12,892. yo na kāmayate kiṃcinna kiṃcidavamanyate MBH. 14,1324. R. 2,61,15. Spr. 4793. avamene srajaṃ dattāṃ śubhānyābharaṇāni ca MĀRK. P. 69,11. sajjanāvamataṃ duḥkhamidaṃ prāptaṃ svakarmajam verabscheut DAŚ. 2,12. — 2〉 pass. gering geachtet werden: nṛpeṇāvamato yastu sa sarvairavamanyate Spr. 930. — Vgl. avamati fgg., avamāna, avamānin. — caus. Jmd missachten, geringachten, seine Geringachtung gegen Jmd an den Tag legen: yā cainaṃ nāvamānayet M. 2,50. avamānita AK. 3,2,56. H. 1479. M. 4,136. (tvayā) devāścāpyavamānitāḥ MBH. 3,16335. na vyathedyo 'vamānitaḥ MBH. 4,120. KĀM. NĪTIS. 17,23. KATHĀS. 6,132. KATHĀS. 25,1. KATHĀS. 49,57. nidrā kvāpyavamāniteva dayitā saṃtyajya dūraṃ gatā RĀJA-TAR. 3,181. SĀH. D. 118. nicht beachtet: dauhṛda SUŚR. 1,319,13. — Vgl. avamānana, avamānya (könnte auch aufʼs simpl. zurückgeführt werden). — abhyava missachten, verschmähen: yastām (bhikṣām) abhyavamanyate M. 4,249. — ā hinverlangen zu Jmd: ā mànyethā̱mā gàta̱ṃ kacci̱devaìḥ ṚV. 3,58,4. ju̱hu̱rā̱ṇā cìdaśvi̱nā mànyethām ṚV. 8,26,5. — upa s. upamāti und upamīmāṃsā. — pari übersehen, vernachlässigen: na̱hi vàścara̱maṃ ca̱na vasìṣṭhaḥ pari̱maṃsàte ṚV. 7,59,3. — Vgl. parimat. — pra ersinnen, aussprechen: pra mànmahe śavasā̱nāyà śū̱ṣamā̀ṅgū̱ṣaṃ girvàṇase aṅgira̱svat ṚV. 1,72,1. — Vgl. pramati. — abhipra halten für: bhūmi̱ritì tvābhi̱pramànvante̱ janā̀ḥ (anders VS.) AV. 6,84,1. — prati erwiedern, Jmd (acc.) Etwas (acc.) entgegenhalten: e̱tattvātrà pratimanvā̱no àsmi VS. 23,52. tadu ha śaunakaḥ kāpeyaḥ pratimanvānaḥ (= manasālocayan ŚAṂK.) pratyeyāya CHĀND. UP. 4,3,7. — caus. Jmd ehren: pratimānya dhanaṃjayam MBH. 3,1712. R. 3,53,27. Spr. 2230. KĀM. NĪTIS. 17,31. Inschr. in Journ. of the Am. Or. S. 6,543,10. Etwas in Ehren halten VARĀH. BṚH. S. 50,6. gut —, mit Beifall aufnehmen: pūrvaṃ tu bālāḥ samudāharanti (samudāvahanti die neuere Ausg.) . vṛddhāśca paścātpratimānayanti sthāneṣu nityaṃ pratimānayanti .. HARIV. 8467. prīyamāṇo haladharaḥ saṃbandhaṃ pratimānayan MBH. 1,8015. tatpratimānyatāṃ prathamaḥ suhṛtpraṇayaḥ MṚCCH. 175,4. beachten, berücksichtigen: na jyeṣṭhatā na rājatvaṃ devānāṃ pratimānitam HARIV. 7310. — vi unterscheiden (?): baḻàsya nī̱thā vi pa̱ṇeścà manmahe ṚV. 10,92,3. vimata uneins: vimatānāṃ saṃmatyarthe ĀŚV. ŚR. 2,11. ĀŚV. ŚR. 3,13. ĀŚV. ŚR. 6,6. missachtet, beleidigt BHĀG. P. 6,6,43. — caus. entehren, mit Geringachtung behandeln: vimānita MBH. 1,1257. MBH. 5,2041. MBH. 12,4158. MBH. 13,6284. R. GORR. 2,9,7. R. GORR. 6,82,111. MṚCCH. 19,14. strībhirvimānitānāṃ kāpuruṣāṇāṃ vivardhate madanaḥ MṚCCH. 116,2. KĀM. NĪTIS. 13,67. KĀM. NĪTIS. 13,74. KĀM. NĪTIS. 17,33. Spr. 2139. Spr. 2516. Spr. 4533. KATHĀS. 49,153. RĀJA-TAR. 4,569. BHĀG. P. 4,4,7. MĀRK. P. 62,17. MĀRK. P. 70,17. śraddhāmiva vimānitām R. 5,21,10. — Vgl. vimānya. — sam 1〉 meinen, wähnen: prāpteyaṃ devakanyeti dṛṣṭvā saṃmenire janāḥ MBH. 3,16642. MBH. 7,3514. saṃmata n. Meinung MBH. 12,5048. saṃmate sārthavāhasya nach dem Dafürhalten von MBH. 3,2536. MBH. 7,1455. mama saṃmatena dass. HIT. 48,1. HIT. 132,21. — 2〉 halten für (acc.): śatādviśiṣṭaṃ yaṃ yuddhe samamanyata MBH. 7,359. R. 3,52,2. na bhāryā mama saṃmatā (tvam) R. 2,41,7. sa tātasya tathāmbāyāḥ kulīna iti saṃmataḥ KATHĀS. 30,24. SĀH. D. 205. BHĀG. P. 6,10,33. rājānaṃ mānuṣaṃ prāhurdevatve saṃmato mama ich halte ihn für einen Gott R. 2,102,4. — 3〉 gedenken, beabsichtigen: samamanyata me patim . abhiṣecayituṃ rājā R. 3,53,4. — 4〉 Jmd schätzen, ehren: ko vā samayabhettāraṃ budhaḥ saṃmantumarhati MBH. 9,3595. R. 2,38,15. śāstrāṇi vadato viprānsaṃmanyāmi yathāsukham MBH. 13,2168. samamaṃsta bandhūn BHAṬṬ. 1,2. BHAṬṬ. 6,65. saṃmata geschätzt, geachtet von, in Ehren stehend bei (gen.) M. 3,39. M. 7,140. MBH. 3,1807. MBH. 3,15616. MBH. 4,96. MBH. 13,497. R. 1,39,23. R. 2,27,21. R. 2,32,19. RAGH. 1,28. Spr. 299. Spr. 3193. RĀJA-TAR. 6,297. BHĀG. P. 4,9,66. BHĀG. P. 4,11,12. BHĀG. P. 9,9,31. parama˚ R. 1,2,24. sarva˚ R. 1,7,7. KĀM. NĪTIS. 5,24. KĀM. NĪTIS. 12,29. su˚ MBH. 5,7383. a˚ H. 491. KUMĀRAS. 3,5. RĀJA-TAR. 3,284. gajaskandhe 'śvapṛṣṭhe ca rathyācaryāsu saṃmataḥ für sein Reiten u. s. w. R. 1,19,19. rūpa˚ wegen der Schönheit R. 1,16,15. sarvalakṣaṇa˚ MBH. 7,2142. saṃmatānaśvān in Ruf stehend R. 2,40,17. R. 2,68,10. rathamindrasya saṃmatam MBH. 3,1724. — 5〉 Etwas billigen, anerkennen, gutheissen; saṃmata anerkannt BHĀG. P. 2,1,22. sādhujanasya von KĀM. NĪTIS. 10,40. KĀM. NĪTIS. 19,24. HIT. 15,13. HIT. 115,17. yuṣmākaṃ yadi saṃmatam wenn es euch recht ist Spr. 974. Schol. zu JAIM. 1,5. viditeyaṃ ca te śalya maryādā sādhusaṃmatā MBH. 1,4437. prāpte muhūrte sādhusaṃmate MBH. 1,4442. MBH. 1,6167. MBH. 13,4445. R. 1,42,17. R. 1,44,54. R. 1,69,12. R. 2,49,15. KĀM. NĪTIS. 4,63. KĀM. NĪTIS. 10,14. KĀM. NĪTIS. 16,1. NĪLAK. 39. bahuyogagrantha˚ so v. a. übereinstimmend mit BHĀG. P. 5,10,16. PAÑCAR. 1,1,16. asaṃmatādāyin ohne Einwilligung (des Besitzers) nehmend MBH. 12,5969. — 6〉 Jmd (acc.) bevollmächtigen, die Erlaubniss zu Etwas geben: vikrīṇīte parasya svaṃ yo 'svāmī svāmyasaṃmataḥ M. 8,197. Inschr. in Journ. of the Am. Or. S. 7,29,2. Journ. of the Am. Or. S. 7,33,7. — saṃmata fehlerhaft für saṃgata MBH. 4,695. und KĀM. NĪTIS. 5,75 (die ed. Bomb. des MBH. und die Scholien zu KĀM. NĪTIS. haben die richtige Lesart), für saṃmita (so die ed. Calc. und Bomb.) MBH._in_BENF. Chr. 32,5. Vgl. saṃmati, saṃmāna. — caus. 1〉 Jmd ehren, Jmd Ehre erweisen: sādhūnsaṃmānayedrājā viparītāṃśca ghātayet YĀJÑ. 1,337. MBH. 3,15609. MBH. 5,7075. MBH. 15,74. R. 2,16,14. Spr. 2516. Spr. 2612, v. l. śatroḥ saṃmānito 'pi san Spr. 4564. KATHĀS. 9,31. KATHĀS. 13,4. KATHĀS. 14,58. KATHĀS. 19,88. KATHĀS. 29,178. KATHĀS. 38,155. KATHĀS. 44,86. KATHĀS. 48,136. SOM. NALA 99. RĀJA-TAR. 1,212. RĀJA-TAR. 2,165. MĀRK. P. 16,51. MĀRK. P. 129,7. svāgatena MĀRK. P. 69,44. paṭṭabandhādinā KATHĀS. 14,33. vastrairābharaṇaiśca KATHĀS. 34,119. PAÑCAT. 29,16. snānabhojanapānācchādanādinā PAÑCAT. 128,20. vibhavaiḥ Spr. 1903. — 2〉 Etwas beachten: utpātānasaṃmānya BHAṬṬ. 15,28. — 3〉 Jmd (gen.) Etwas versichern: mayā hi sarvathā strīṇāṃ māhātmyaṃ varavarṇini . pativratānāmārādhyamiti saṃmānayāmi te .. MĀRK. P. 16,76. — Vgl. saṃmānana. — anusam billigen, gutheissen: vacaḥ śrutvā bhavadbhyāmanusaṃmatam MBH. 7,7740. — abhisam, partic. ˚mata geehrt, geschätzt: vṛddhābhi˚ Spr. 2619. sarvalokābhi˚ MĀRK. P. 75,10.

Original text · German · Word type unspecified

√man caus. Z. 9 füge bahumānya R. 7,6,13 hinzu. — desid. BHĀG. P. 10,81,24. — ava 1〉 avamanyanti BHĀG. P. 11,5,9. — ā vgl. 2. āmana. — upa halten für: vaco vaḥ samavetārthaṃ tātaitadupamanmahe BHĀG. P. 10,85,22 — ni dass.: (acyutam) preṣṭhaṃ nyamaṃsvaṃ svam BHĀG. P. 10,61,2. — pra Z. 2 lies 1,62,1 st. 1,72,1. — abhipra Z. 1 lies tvābhi̱pramànvate̱.

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Böhtlingk 1879 verbal root

Original text · German · verbal root

√man , mánate, manuté, mányate; metrisch auch Act. — 1〉 meinen, glauben, sich einbilden, sich vorstellen, vermuthen, dafürhalten, glauben von (Acc.), — an (Acc.), so v. a. für gewiss, für wahrscheinlich halten. kiṃ bahu manyase so v. a. wozu stellst du grosse Betrachtungen an? manye so meine ich wird in einem Satze vorangestellt oder eingeschobenem ohne einen Einfluss auf die Construction zu haben. — 2〉 halten für, mit doppeltem Acc. ciráṃ tánmene yádvā́saḥ páryádhāsyata so v. a. es schien ihm zu lange das Gewand zuvor umzunehmen. Bisweilen ist der eigentliche Objekts-Acc., wie tad, zu ergänzen, Wenn eine Geringachtung ausgedrückt werden soll. kann das Prädicat auch im Dat. Stehen, Zum Prädicat tritt bisweilen iva, oder es erscheint als Adv. auf vat. Nicht selten ist das Prädicat auch ein anderes Adverb. — Mit báhu für viel halten, hochhalten, zu schätzen wissen; mit laghu gering halten, — anschlagen; mit sādhu für halten, gutheissen, billigen, loben. Bisweilen folgt noch iti auf sādhu. — 3〉 sich halten —, gehalten werden —, gelten für, erscheinen als, sich zeigen; das Prädicat. im Nomin. (bisweilen mit folgendem iva), ausnahmsweise aber auch im Acc. (Spr. 7645) — 4〉 meinen, so v. a. für gut befinden, Etwas (Acc.) billigen. — 5〉 Jmd (Acc.) beistimmen. — 6〉 denken an, so v. a. mit Sinn und Herz zugewandt sein, ehren, schätzen. manāná andächtig. Mit na verschmähen, für Nichts achten. — 7〉 im Sinne haben, wollen, wünschen, begehren, das Absehen habend auf; mit Acc. oder Gen. (ausnahmsweise). — 8〉 gedenken (im Gebet u. s. w.), erwähnen, meminisse, commemorare; mit Acc. oder Gen. (seltener). — 9〉 erdenken, ersinnen. — 10〉 wahrnehmen, innewerden, erfahren, erkennen, zur Einsicht gelangen, wissen, begreifen; mit Gen. oder Acc. — 11〉 Jmd (Acc.) zudenken, so v. a. schenken, verehrend. — 12〉 mata — a〉 erschienend als, geltend —, angesehen werdend für (Nomin., oder ein Adv.). bahumata hoch gehalten, geachtet; sādhumata in hoher Achtung stehend bei (Gen.) MBH. 5,191,11. — b〉 gut befunden, gebilligt, für angemessen erachtet Spr. 7623. — c〉 geachtet, geehrt, gern gesehen von [Page5-021-a] (Gen.), hoch angeschlagen. — d〉 gewollt, beabsichtigt. — e〉 empfunden, vermuthet Chr. 283,32. — f〉 erkannt, bekannt MBH. 4,14,8. — 13〉 manita — a〉 *gekannt, verstanden. — b〉 PAÑCAR. 3,12,20 wohl fehlerhaft. — Caus. — 1〉 mānayati (metrisch auch Med.) ehren, Ehren erzeigen, Etwas berücksichtigen. Auch mit ukra, bahu und sādhu. mānita geehrt, berücksichtigt. — 2〉 *mānayate — a〉 stambhe. — b〉 garake. — Desid. mī́māṃsate (metrisch auch Act.) — 1〉 überlegen, bedenken, erwägen, prüfen. mīmāṃsitá erwogen. — 2〉 in Frage stellen, bezweifeln. Mit Loc. der Sache, in Bezug auf welche die Befähigung oder Zulassung einer Person fraglich ist. mīmāṃsitá gegen den man ein Bedenken hat. — *Desid. vom Desid. mīmāṃsiṣate. — Mit ati — 1〉 geringschätzen, verschmähen. — 2〉 für zu klein halten, für geringer halten als (Instr.). — 3〉 sich überheben. — Caus. atimānita in hohem Grade geehrt. — Mit adhi hochhalten, hochachten. — Mit anu — 1〉 zustimmen, einwillingen; billigen, zugestehen, gestatten, zugeben, gutheissen, anerkennen (mit Acc. [ṚV. 7,31,7] oder Infin.; statt des Acc. auch ˚kṛte), anerkennen als (mit doppeltem Acc.) ánumata gestattet, erlaubt, genehmigt, gebilligt, anerkannt VS. 12,70. — 2〉 belieben, gewillt sein. anumata gern gesehen, erwünscht. — 3〉 Jmd (Dat.) Etwas (Acc.) gewähren, zu Theil werden lassen, verleihen. — 4〉 gutheissen. so v. a. sich einer Sache hingeben, befolgen; mit Acc. anumata befolgt. — 5〉 Jmd (Acc.) begünstigen zu (Dat.), so v. a. verhelfen zu ṚV. 5,46,4. — 6〉 Jmd (Acc.) zulassen, anerkennen, — als (Acc.). anumata zugelassen —, anerkannt von (im Comp. vorangehend). — 7〉 Jmd (Acc.) Erlaubniss geben, gestatten; das Wozu im Dat. Mit einem prädicativen Acc. eines Partic. praes. oder fut. Jmd gestatten, dass er —. anumata die Erlaubniss habend, — von (Instr.). — 8〉 Jmd (Acc.) nachgeben. — 9〉 Jmd (Acc.) nachsehen, verzeihen. — 10〉 mit na zurückstossen, Nichts wissen wollen von (Acc.), sich aus Etwas (Acc.) Nichts machen. — Caus. — 1〉 Jmd (Acc.) um Erlaubniss bitten, um Jmds Zustimmung bitten MĀN. ŚR. 1,8,3. 2,1,3. MĀN. GṚHY. 2,4. — 2〉 Jmd im Erlaubniss bitten fortzugehen, sich verabschieden bei (Acc.). — 3〉 um Etwas (Acc.) bitten. — 4〉 ehren, ehrenvoll aufnehmen. — 5〉 berücksichtigen, in Anschlag bringen. — Desid. erschliessen, folgern. — Mit samanu — 1〉 ˚mata die allgemeine Zustimmung habend von (Instr.). — 2〉 allgemein anerkennen als, mit doppeltem Acc. — Mit apa Caus. Jmd missachten, [Page5-021-b] Geringachtung gegen Jmd (Acc.) an den Tag legen. — Mit abhi — 1〉 Absichten haben auf, begehren, Verlangen haben nach; mit Acc. — 2〉 gern haben, mögen. abhimata gewünscht, erwünscht, gern gesehen, lieb, genehm. Compar. ˚tara. — 3〉 böse Absichten gegen Jmd oder Etwas haben, zu beschädigen suchen, Jmd Etwas anzuthun suchen, nachstellen, bedrohen. — 4〉 tödten, umbringen. — 5〉 Etwas (Acc.) zugeben, freistellen, zugeben, dass Etwas geschehe (Acc. eines Partic.). abhimata zugegeben. — 6〉 Etwas (Acc.) Jmd (Dat.) zur Verfügung stellen. — 7〉 dafür halten, meinen, sich einbilden. — 8〉 glauben an, annehmen, voraussetzen; mit Acc. — 9〉 halten für, mit doppeltem Acc. statt des prädicativen Acc. auch Instr. eines davon gebildeten Nom. abstr. — *Caus. abhimānayati. — Mit ava — 1〉 Jmd missachten, geringachten, seine Geringschätzung gegen Jmd an den Tag legen; mit Acc. avamanyate auch mit passiver Bed. avamata missachtet, gering geachtet, geringschätzig behandelt. — 2〉 Etwas (Acc.) geringachten, nicht beachten, verschmähen. avamata verabscheut. — Caus. — 1〉 Jmd missachten, geringachten, seine Geringschätzung gegen Jmd an den Tag legen. — 2〉 nicht beachten. — Mit abhyava Etwas (Acc.) missachten, verschmähen ĀPAST. 1,19,14. — Mit ā hinverlangen zu Jmd (Acc.) āmanati s. u. mnā. — Mit pratyā, ˚manati s. u. mnā. — Mit samā, ˚manati s. u. nmā. — Mit upa halten für, mit doppeltem Acc. — Desid. in upamīmāṃsā́. — Mit ni halten für, mit doppeltem Acc. — Mit pari übersehen, hintansetzen, vernachlässigen, vergessen ṚV. 7,93,6. 10,31,2. — Mit pra ersinnen, aussprechen. — Mit abhipra halten für (Nomin. mit iti). — Mit prati erwiedern, Jmd Etwas entgegenhalten; mit doppelten Acc. — Caus. — 1〉 Jmd ehren. — 2〉 Etwas in Ehren halten. — 3〉 gut —, mit Beifall aufnehmen. — 4〉 beachten, berücksichtigen. — Mit vi — 1〉 unterscheiden. — 2〉 vimata — a〉 Pl. uneins. — b〉 missachtet, beleidigt. — c〉 beliebig, jedweder, jeglich Comm. zu NYĀYAM. 1,1,1. 26. 2,4. 2,3,16. 3,6,11. 4,1,4. SARVAD. 133,5. GOVINDĀN. S. 458. 592. 1103. — Caus. entehren, mit Geringachtung behandeln, geringschätzen SAṂHITOPAN. 36,3. LALIT. 162,15. 16. — Mit sam — 1〉 meinen, wähnen. — 2〉 halten, für, mit doppeltem Acc. saṃmata gehalten für (Nomin.). — 3〉 gedenken, beabsichtigen. — 4〉 schätzen, ehren. saṃmata geschätzt, geehrt, in Ehren stehend, — bei (Gen.), in Ruf stehend. — 5〉 Etwas billigen, anerkennen, gutheissen. Nur saṃmata anerkannt, [Page5-021-c] — von (Gen. oder im Comp. vorangehend), übereinstimmend mit (im Comp., vorangehend). yuṣmākaṃ yadi saṃmatam so v. a. wenn es euch recht ist. — 6〉 Jmd (Acc.) bevollmächtigen, die Erlaubniss zu Etwas geben; s. asaṃmata. — saṃmata auch fehlerhaft für saṃgata. — Caus. — 1〉 Jmd ehren, Jmd Ehre erweisen. saṃmānayitvā KĀD. 91,23 fehlerhaft für mānayitvā, wie die andere Ausg. Chr. 164,15 liest. — 2〉 Etwas beachten. — 3〉 Jmd (Gen.) Etwas versichern. — Mit anusam, anusaṃmata gebilligt —, gutgeheissen von (Instr.). — Mit abhisam, abhisaṃnata geehrt —, geschätzt von (im Comp. vorangehend).

Original text · German · verbal root

√man mit anu, anumata m. Geliebter ŚIŚ. 6,65. [Nachtrag, Band 6]

Original text · German · verbal root

√man mit anu V. 6. Caus. V. nachgeben, Rücksicht nehmen JĀTAKAM. 22,53. — Mit samanu Caus. dass. JĀTAKAM. 22. 22,73. — Mit saṃprod, saṃplomnāya ĀPAST. ŚR. 8,16,6 ohne Zweifel fehlerhaft. Vielleicht saṃpronmlāpya zu lesen. HIRAṆY. ŚR. nach HILLEBRANDT st. dessen saṃśliṣya. — Mit prati Caus. V. wieder ehren, Jmd (Acc.) vergelten mit (Instr.) JĀTAKAM. 10,8. [Nachtrag, Band 7]

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Whitney Roots 1885 verbal root

Original text · English · verbal root

man — think

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Apte 1890 verbal root

Original text · English · verbal root

man I. 1 P. (manati) 1 To be proud. 2 To worship. II. 10 A. (mānayate) To be proud. III. 4 8 A. (manyate, manute, mene, amaṃsta, maṃsyate, maṃtuṃ, mata) 1 To think, believe, suppose, imagine, fancy, conceive; aṃkaṃ ke'pi śaśaṃkire jalanidheḥ paṃkaṃ pare menire ([Page 0840-b]) Subhāṣ: vatsa manye kumāreṇānena jṛṃbhakāstramāmaṃtritaṃ U. 5; kathaṃ bhavān manyate ‘what is your opinion’ ?. 2 To consider, regard, deem, look upon, take (one) for, take to be; samībhūtādṛṣṭistribhuvanamapi brahma manute Bh. 3. 84; amasta cānena parārdhyajanmanā sthiterabhettā sthitimaṃtamanvayaṃ R. 3. 27; R. 1. 32, R. 6. 84; Bg. 2. 26, Bg. 2. 35; Bk. 9. 117 stanavinihitamapi hāramudāram. sā manute kṛśatanuriva bhāraṃ Gīt. 4. 3 To honour, respect, value, esteem, think highly of, prize; yasyānuṣaṃgiṇa ime bhuvanādhipatyabhogādayaḥ kṛpaṇalokamatā bhavaṃti Bh. 3. 76. 4 To know, understand, perceive, observe, have regard to; matvā devaṃ dhanapatisakhaṃ yatra sākṣādvasaṃtaṃ Me. 73. 5 To agree or consent to, act up to; tanmanyasya mama vacanaṃ Mk. 8. 6 To think or reflect upon. 7 To intend, wish or hope for. 8 To set the heart or mind on. 9 To mention, declare. 10 To think out, devise, invent. 11 To be considered or regarded as, seem, appear like. (The senses of man are variously modified according to the word with which it is used; e. g. bahu man to think highly or much of, value greatly, prize, esteem, bahu manute nanu te tanusaṃgatapavanacalitamapi reṇu Gīt. 5; see under bahu also; laghu man to think lightly of, despise, slight; Ś. 7. 1; anyathā man to think otherwise; doubt; sādhu man to think well of, approve, consider satisfactory; Ś. 1. 2; asādhu man to disapprove; tṛṇāya man or tṛṇavat man to value at a straw, value lightly, make light of; harimapyamaṃsata tṛṇāya Śi. 15. 61; na man to disregard, not to mind) — Caus. (mānayati-te) To honour, esteem, respect, pay respect to, value; mānyān mānaya Bh. 2. 77; (Atm.) to esteem one-self highly, prize highly. — Desid. (mīmāṃsate) 1 To reflect upon, examine, investigate, inquire into. 2 To doubt, call in question (with loc.).

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Cappeller 1887 verb

Original text · German · verb

man mányate, ˚ti, manuté denken, meinen, halten für (2 Acc., Acc. u. Dat. o. Acc. mit Adv. auf vat); sich halten o. gelten für, scheinen als (Nom.); denken an, ehren, preisen, gutheißen, billigen, wünschen, begehren, erwähnen, erdenken, ersinnen, wahrnehmen, erkennen, begreifen. Mit sādhu für gut halten, loben, billigen; mit bahu hochachten; mit laghu geringachten; mit na für nichts achten, verschmähen. p. p. matá gedacht, vermutet, erkannt, erscheinend als, geltend für (Nom. o. Adv.); gebilligt, geschätzt, geachtet, [Page319-1] geehrt, gewollt, beabsichtigt (s. auch bes.). Caus. manayati (˚te) ehren, beachten, berücksichtigen; p. p. mānita. Desid. mī́māṃsate (˚ti) überlegen, prüfen, bezweifeln; p. p. mīmāṃsitá erwogen. ati gering achten; sich überheben an (Instr.), über (Acc.). anu zustimmen, billigen, gestatten, gutheißen, anerkennen als (2 Acc.); jemd (Acc.) Erlaubnis geben zu (Dat.); jemd. (Acc.) nachgeben, verzeihen. p. p. anumata gestattet, gebilligt, erlaut, die Erlaubnis habend von (Instr.); m. Geliebter. Caus. jemd. (Acc.) um Rat. o. Erlaubnis bitten, sich verabschieden bei (Acc.). abhi es auf jemd. o. etw. abgesehen haben, entw. freundl. begehren, schätzen, lieb haben, o. feindl. nachstellen, bedrohen, schädigen, töten; zugeben, annehmen, wofür halten (2 Acc., Pass. 2 Nom.). p. p. abhimata gewünscht, angenehm, lieb, erlaubt. ava missachten, geringschätzen; Caus. dass. vi unterscheiden. Caus. entehren, beschimpfen. sam meinen, halten für (2 Acc.), gedenken, beabsichtigen, billigen, schätzen, ehren. p. p. saṃmata gehalten für (Nom.), anerkannt, geschätzt, geehrt. Caus. schätzen, ehren, beachten.

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Burnouf 1866 verbal root

Original text · French · verbal root

*man man. I. manye, manyāmi 4 et qqf. manāmi 1; p. mene; f1. mantāhe, f2. maṃsye; a1. amaṃsi. II. manve 8; p. mene, f1. manitāhe; f2. maniṣye; a1. amaniṣi [3p. amaniṣṭa et amata]. III. Vd. manmi, maṃsi, etc. 2. Gér. manitvā et matvā. Pp. mata. Penser, être pensant. Savoir, connaître, Vd. Croire, juger, supposer, taṃ nityam manyase mṛtam tu le crois mort pour toujours; [dans le langage familier, comme une parenthèse] ehi, manye, odanam bhokṣyase viens, crois-moi, tu mangeras du riz. Espérer; désirer; demander, Vd. Estimer, apprécier; [avec ou sans bahu] estimer beaucoup, juger estimable, Lat. memini; cf. les dérivés de man.

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Derived words

  • avamāna अवमान substantive masculine disrespect; contempt
  • manana मनन substantive neuter thinking; reflection; contemplation
  • manas मनस् substantive neuter faculty of thought; mind
  • mantra मन्त्र substantive masculine sacred formula; mantra
  • janman जन्मन् substantive neuter birth
  • karman कर्मन् substantive neuter action; work; karma; karmic effect

Occurrences in source texts (277)

DYS 10 occurrences
DYS 9–11: Four Yogas 1 occurrence

Occurrences through derived words

DYS 12–14: Mantra Yoga 3 occurrences

Occurrences through derived words

DYS 27–31: Survey of Haṭha 1 occurrence

Direct occurrences

DYS 50–53: Obstacles 1 occurrence

Occurrences through derived words

DYS 89–93: Stages of Development 1 occurrence

Occurrences through derived words

DYS 103–105: Students as Obstacle 1 occurrence

Occurrences through derived words

2 more source pages
DYS 125–130: Liberation in Life 1 occurrence

Occurrences through derived words

DYS 189–191: Transmission 1 occurrence

Occurrences through derived words

GoS 5 occurrences
GoS 1–8: Learning and Liberation 3 occurrences

Occurrences through derived words

GoS 9–11: Breath and Conditioning 1 occurrence

Direct occurrences

GoS 101–101.1: Turning Enjoyment Inwards 1 occurrence

Occurrences through derived words

HP 69 occurrences
HP 1.58-1.63: Mitāhāra 1 occurrence

Occurrences through derived words

HP 2.30-2.33: Neti and Trāṭaka 1 occurrence

Direct occurrences

HP 2.37-2.43: Path to Manonmanī 3 occurrences

Direct occurrences

Occurrences through derived words

HP 2.69-2.71: Three Kumbhakas 1 occurrence

Occurrences through derived words

HP 2.72-2.78: Kevala Kumbhaka 1 occurrence

Direct occurrences

HP 3.19-3.25: Mahābandha 3 occurrences

Direct occurrences

Occurrences through derived words

17 more source pages
HP 3.33-3.48*1: Khecarī and Soma 3 occurrences

Direct occurrences

Occurrences through derived words

HP 3.79-3.86*1: Vajrolī 2 occurrences

Occurrences through derived words

HP 3.103-3.107*2: Conclusion of the Mudrā Teaching 2 occurrences

Occurrences through derived words

HP 4.0*1-4.0*14: Samādhi and Laya 8 occurrences

Occurrences through derived words

HP 4.1-4.4: Laya and Breath 3 occurrences

Occurrences through derived words

HP 4.9-4.11*4: Gaze and Lunar Nectar 1 occurrence

Occurrences through derived words

HP 4.11*5-4.11*14: Khecarī in Space 1 occurrence

Occurrences through derived words

HP 4.11*15-4.11*28: Space and Laya 12 occurrences

Occurrences through derived words

HP 4.11*29-4.11*31: Transition to Nāda 1 occurrence

Direct occurrences

HP 4.12-4.19: Path of Nāda 2 occurrences

Direct occurrences

Occurrences through derived words

HP 4.27*1-4.35: Rājayoga and Haṭha 3 occurrences

Direct occurrences

HP 4.35*1-4.36: Signs of Samādhi 2 occurrences

Occurrences through derived words

HP 4.37-4.46: Listening to Nāda 2 occurrences

Occurrences through derived words

HP 4.47-4.55*4: Nāda Binds the Mind 8 occurrences

Occurrences through derived words

HP 4.56-4.66: The Middle Path 1 occurrence

Occurrences through derived words

HP 4.67-4.77: Mind and Breath 7 occurrences

Occurrences through derived words

HP 4.78-4.78*1: Conclusion and Tīrtha 1 occurrence

Occurrences through derived words

HTK 4 occurrences
HTK 10.0*1–5: Sītkā, Śītalī and Sūryabheda 2 occurrences

Direct occurrences

Occurrences through derived words

HTK 10.18*1–19*1: Mūrcchā / Manomūrcchanā 2 occurrences

Occurrences through derived words

IVU 3 occurrences
IVU 1-3: Non-Attachment 2 occurrences

Occurrences through derived words

IVU 4-5: The Unmoving Self 1 occurrence

Occurrences through derived words

MAN 2 occurrences
Brahmārpaṇam-Mantra 1 occurrence

Occurrences through derived words

  • MAN BR 1.2 Segment 6

    Through: karman Attested form: karma Grammar of the segment: tatpuruṣa-compound lokative

Mahāmṛtyuñjaya-Mantra 1 occurrence

Occurrences through derived words

  • MAN TB 0 Segment 4

    Through: mantra Attested form: mantra Grammar of the segment: nominative singular

MandUp 2 occurrences
MandUp 3-7: Four modes of awareness 1 occurrence

Direct occurrences

MandUp Śānti: Peace invocation 1 occurrence

Occurrences through derived words

PJH 1 occurrence
PJH 20: Everything Is Śiva 1 occurrence

Occurrences through derived words

  • PJH 20 Segment 6

    Through: mantra Attested form: mantra Grammar of the segment: tatpuruṣa-compound genitive

PYS 13 occurrences
PYS 1.23–26: Īśvara 1 occurrence

Occurrences through derived words

PYS 1.34–39: Six Supports 2 occurrences

Direct occurrences

Occurrences through derived words

PYS 2.12–14: The Karmic Store 2 occurrences

Occurrences through derived words

PYS 2.35–39: Perfected Yamas 1 occurrence

Occurrences through derived words

PYS 2.52–53: Karmic Veil and Dhāraṇā 1 occurrence

Occurrences through derived words

PYS 3.21–22: Invisibility and Time of Death 1 occurrence

Occurrences through derived words

4 more source pages
PYS 3.47–48: Mastery over the Senses 1 occurrence

Occurrences through derived words

PYS 4.1: Five Sources of Siddhi 2 occurrences

Occurrences through derived words

PYS 4.7–8: Four Kinds of Karma 1 occurrence

Occurrences through derived words

PYS 4.29–32: Dharmamegha-Samādhi 1 occurrence

Occurrences through derived words

SiSa 101 occurrences
SiSa 1.4-1.9: Begrenzte Wege 7 occurrences

Occurrences through derived words

SiSa 1.10-1.16: Lehrmeinungen 1 occurrence

Direct occurrences

SiSa 1.17-1.19: Geheime Yoga-Lehre 1 occurrence

Direct occurrences

SiSa 1.20-1.31: Karma und Erkenntnis 15 occurrences

Direct occurrences

Occurrences through derived words

SiSa 1.65-1.70: Māyā-Aufhebung 3 occurrences

Direct occurrences

Occurrences through derived words

SiSa 1.93-1.99: Karmische Verkörperung 4 occurrences

Occurrences through derived words

29 more source pages
SiSa 2.35-2.40: Jīva und Karma 5 occurrences

Occurrences through derived words

SiSa 2.41-2.43: Māyā-Projektion 2 occurrences

Occurrences through derived words

SiSa 2.49-2.54: Befreiungswissen 5 occurrences

Direct occurrences

Occurrences through derived words

SiSa 3.1-3.10: Herzlotus und Prāṇa 2 occurrences

Occurrences through derived words

SiSa 3.11-3.16: Guru und Śraddhā 2 occurrences

Occurrences through derived words

SiSa 3.41-3.48: Atemkraft und Hindernisse 1 occurrence

Direct occurrences

SiSa 3.49-3.50: Karma-Reinigung 1 occurrence

Occurrences through derived words

SiSa 3.61-3.67: Paricaya und Niṣpatti 5 occurrences

Occurrences through derived words

SiSa 4.1-4.8: Yonimudrā-Kreislauf 1 occurrence

Occurrences through derived words

SiSa 4.9-4.20: Yonimudrā-Geheimnis 4 occurrences

Occurrences through derived words

SiSa 4.51-4.59: Khecarīmudrā 1 occurrence

Direct occurrences

SiSa 5.6-5.9: Dharma-Hindernisse 1 occurrence

Occurrences through derived words

SiSa 5.10-5.14: Subtile Hindernisse 2 occurrences

Direct occurrences

Occurrences through derived words

SiSa 5.15-5.16: Mṛdu und Mantrayoga 1 occurrence

Occurrences through derived words

SiSa 5.29-5.35: Pratīka-upāsanā 1 occurrence

Occurrences through derived words

SiSa 5.38-5.47: Nāda-Laya 2 occurrences

Occurrences through derived words

SiSa 5.48-5.71: Innere Meditation 2 occurrences

Occurrences through derived words

SiSa 5.74-5.76: Nāḍī-Zirkulation 1 occurrence

Direct occurrences

SiSa 5.82-5.89: Mūlādhāra 1 occurrence

Direct occurrences

SiSa 5.90-5.93: Mūlādhāra-Wirkungen 1 occurrence

Occurrences through derived words

SiSa 5.94-5.101: Mūlādhāra-Siddhis 2 occurrences

Direct occurrences

Occurrences through derived words

SiSa 5.121-5.127: Viśuddha 2 occurrences

Direct occurrences

Occurrences through derived words

SiSa 5.144-5.155: Ājñā und Khecarī 4 occurrences

Occurrences through derived words

SiSa 5.156-5.181: Sahasrāra 7 occurrences

Direct occurrences

Occurrences through derived words

SiSa 5.182-5.190: Sahasrāra-Mond 1 occurrence

Direct occurrences

SiSa 5.191-5.207: Kailāsa und Mahāśūnya 2 occurrences

Direct occurrences

Occurrences through derived words

SiSa 5.208-5.222: Rājayoga 3 occurrences

Occurrences through derived words

SiSa 5.223-5.233: Praxis im Leben 4 occurrences

Occurrences through derived words

SiSa 5.234-5.252: Tripurā-Mantra 4 occurrences

Occurrences through derived words

SS 7 occurrences
SS 1.22: The Power of Mantra 1 occurrence

Occurrences through derived words

  • SS 1.22 Segment 4

    Through: mantra Attested form: mantra Grammar of the segment: tatpuruṣa-compound genitive

SS 2.1: Citta as Mantra 1 occurrence

Occurrences through derived words

  • SS 2.1 Segment 2

    Through: mantra Attested form: mantraḥ Grammar of the segment: nominative singular

SS 2.2–2.3: Effective Mantra Practice 1 occurrence

Occurrences through derived words

  • SS 2.3 Segment 4

    Through: mantra Attested form: mantra Grammar of the segment: tatpuruṣa-compound genitive

SS 3.16–3.19: Depth and the Powers of Sound 1 occurrence

Occurrences through derived words

  • SS 3.18 Segment 3

    Through: janman Attested form: janma Grammar of the segment: tatpuruṣa-compound genitive

SS 3.33–3.34: Pleasure, Pain, and Freedom 1 occurrence

Occurrences through derived words

  • SS 3.33 Segment 4

    Through: manana Attested form: mananam Grammar of the segment: nominative singular

SS 3.35–3.37: From Karma to Creation 2 occurrences

Occurrences through derived words

  • SS 3.35 Segment 4

    Through: karman Attested form: karma Grammar of the segment: tatpuruṣa-compound genitive

  • SS 3.36 Segment 5

    Through: karman Attested form: karmatvam Grammar of the segment: nominative singular

SVU 26 occurrences
SVU 1.4-1.6: Wheel, River and Soul 1 occurrence

Direct occurrences

SVU 1.7-1.12: Triad and Freedom 2 occurrences

Direct occurrences

Occurrences through derived words

SVU 2.1-2.3: Savitṛ Gathers Mind and Senses 3 occurrences

Occurrences through derived words

SVU 2.4-2.5: Praise of the One 1 occurrence

Occurrences through derived words

SVU 2.6-2.7: Where the Gathered Mind Arises 1 occurrence

Occurrences through derived words

SVU 2.8-2.9: Raft and Reins of Breath 2 occurrences

Occurrences through derived words

7 more source pages
SVU 2.10: The Sheltered Place 1 occurrence

Occurrences through derived words

SVU 3.13-3.18: In the Heart and in the World 1 occurrence

Occurrences through derived words

SVU 3.19-3.21: Beyond the Senses 1 occurrence

Occurrences through derived words

SVU 4.17-4.22: Knowledge and Protection 3 occurrences

Direct occurrences

Occurrences through derived words

SVU 5.7–5.11: The Wandering Self 4 occurrences

Occurrences through derived words

SVU 6.1–6.6: Lord of Cosmic Unfolding 5 occurrences

Occurrences through derived words

SVU 6.7–6.13: Lord of All Lords 1 occurrence

Occurrences through derived words

VBT 34 occurrences
VBT 24–31: Breath and Śakti 1 occurrence

Occurrences through derived words

VBT 32–35: Emptiness and Nāḍī 2 occurrences

Occurrences through derived words

VBT 36–42: Sound and Bindu 1 occurrence

Occurrences through derived words

VBT 43–48: Body as Space 2 occurrences

Occurrences through derived words

VBT 49–56: Heart and Dissolution 3 occurrences

Occurrences through derived words

VBT 57–64: Intervals and Equality 2 occurrences

Occurrences through derived words

9 more source pages
VBT 65–74: Joy and Enjoyment 4 occurrences

Occurrences through derived words

VBT 75–85: Thresholds and Sky 5 occurrences

Occurrences through derived words

VBT 93–100: Pain and Desire 1 occurrence

Occurrences through derived words

VBT 101–109: Śiva-Identity 3 occurrences

Occurrences through derived words

VBT 110–120: Everyday as Gate 2 occurrences

Occurrences through derived words

VBT 121–129: Devotion and Release 4 occurrences

Occurrences through derived words

VBT 130–138: Name and Fourfoldness 1 occurrence

Occurrences through derived words

VBT 139–145: Fruit of the Ways 2 occurrences

Occurrences through derived words

VBT 146–155: Inner Rituals 1 occurrence

Occurrences through derived words

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