Illustration for the Haṭha Pradīpikā section “HP 1.58-1.63: Mitāhāra”.
Illustration for the Haṭha Pradīpikā section “HP 1.58-1.63: Mitāhāra”.

Haṭha Pradīpikā 1.58-1.63: Mitāhāra and Conduct

Moderate food, dishes to avoid, unfavorable contacts, and recommended foods form the practical foundation.

Dr. Ronald Steiner Dr. Ronald Steiner
Haṭha Pradīpikā 1.58
सुस्निग्धमधुराहारश्चतुर्थांशविवर्जितः |
su-snigdha-madhurāhāraś; caturthāṃśa-vivarjitaḥ | Analysis ▾ Analysis ▴
su
karmadhāraya-compound
previx
very, well
snigdha
karmadhāraya-compound
adjective
oily, unctuous, nourishing
madhura
karmadhāraya-compound
adjective
sweet
āhāraḥ
nominative singular
substantive masculine
food
caturtha
dvigu-compound
numeral
fourth
aṃśa
tatpuruṣa-compound ablative
substantive masculine
portion
vivarjitaḥ
nominative singular masculine past participle passive
previx
verbal root
left free, omitted
भुज्यते शिवसंप्रीत्यै मिताहारः स उच्यते ||58||
bhujyate śiva-saṃprītyai; mitāhāraḥ sa ucyate ||58|| Analysis ▾ Analysis ▴
bhujyate
3rd person singular passive present
verbal root
is eaten
śiva
tatpuruṣa-compound genitive
substantive masculine
Śiva
saṃprītyai
dative singular
substantive feminine
for delight, from love
mita
karmadhāraya-compound
adjective
measured, moderate
āhāraḥ
nominative singular
substantive masculine
diet
saḥ
nominative singular masculine
pronoun dem
that
ucyate
3rd person singular passive present
verbal root
is called
Metre: Anuṣṭubh
Food that is very nourishing and sweet (su-snigdha-madhura-āhāraḥ | nom sg), with one quarter left empty (caturtha-aṃśa-vivarjitaḥ | nom sg m ppp), and that is eaten (bhujyate | 3p sg pas pres) out of love for Śiva (śiva-saṃprītyai | dat sg), that (saḥ | nom sg m) is called (ucyate | 3p sg pas pres) moderate eating (mita-āhāraḥ | nom sg).
Dr. Ronald Steiner - 2026 - historically literal
Mitāhāra means nourishing, pleasant food in moderate quantity: one quarter of the stomach remains empty, and the meal is dedicated to Śiva.
Dr. Ronald Steiner - 2026 - modern transfer

Brahmānanda explains “one quarter left free” by dividing the stomach into four parts: two parts food, one part water, and one part space for the movement of wind. For him, eating “for the delight of Śiva” means seeing Śiva, the Lord present within the living being, as the true eater.

Brahmānanda's Jyotsnā - 19th c.
Abstemious feeding is that in which ¾ of hunger is satisfied with food, well cooked with ghee and sweets, and eaten with the offering of it to Śiva.
Pancham Sinh - 1915
Moderate diet is defined to mean taking pleasant and sweet food, leaving one-fourth of the stomach free, and offering up the act to Siva.
Srinivasa Iyangar - 1893
Unter mässiger Nahrung versteht man milde und süsse Speisse, von der aber bloss drei Viertel, und zwar nur um das Leben zu fristen, genossen werden.
Hermann Walter - 1893
Haṭha Pradīpikā 1.59
कट्वम्लतीक्ष्णलवणोष्णहरीतशाकसौवीरतैलतिलसर्षपमत्स्यमद्यम् |
kaṭv amla-tīkṣṇa-lavaṇoṣṇa-harīta-śāka;-sauvīra-taila-tila-sarṣapa-matsya-madyam | Analysis ▾ Analysis ▴
kaṭu
karmadhāraya-compound
adjective
pungent, biting
amla
karmadhāraya-compound
adjective
sour
tīkṣṇa
karmadhāraya-compound
adjective
sharp, intense
lavaṇa
karmadhāraya-compound
adjective
salty
uṣṇa
karmadhāraya-compound
adjective
hot
harīta
karmadhāraya-compound
adjective
green, harītaka
śāka
karmadhāraya-compound
substantive neuter
vegetable, herb
sauvīra
karmadhāraya-compound
substantive neuter
sauvīraka, sour-gruel drink
taila
karmadhāraya-compound
substantive neuter
oil
tila
karmadhāraya-compound
substantive masculine
sesame
sarṣapa
karmadhāraya-compound
substantive masculine
mustard
matsya
karmadhāraya-compound
substantive masculine
fish
madyam
accusative singular
substantive neuter
alcohol, intoxicating drink
आजादिमांसदधितक्रकुलत्थकोलपिण्याकहिङ्गुलशुनाद्यमपथ्यमाहुः ||59||
ājādi-māṃsa-dadhi-takra-kulattha-kola;-piṇyāka-hiṅgu-laśunādyam apathyam āhuḥ ||59|| Analysis ▾ Analysis ▴
āja
tatpuruṣa-compound genitive
adjective
of the goat
ādi
tatpuruṣa-compound genitive
substantive neuter
and so forth
māṃsa
karmadhāraya-compound
substantive neuter
meat
dadhi
karmadhāraya-compound
substantive neuter
curd, yoghurt
takra
karmadhāraya-compound
substantive neuter
buttermilk
kulattha
karmadhāraya-compound
substantive masculine
kulattha, horse gram
kola
karmadhāraya-compound
substantive neuter
jujube
piṇyāka
karmadhāraya-compound
substantive masculine
oil cake
hiṅgu
karmadhāraya-compound
substantive neuter
asafoetida
laśuna
karmadhāraya-compound
substantive neuter
garlic
ādyam
accusative singular neuter
adjective
and the like
apathyam
accusative singular neuter
adjective
unwholesome
āhuḥ
3rd person plural aktive perfekte
verbal root
they call
Metre: Vasantatilakā
Pungent, sour, sharp, salty, hot foods and green vegetables (kaṭu-amla-tīkṣṇa-lavaṇa-uṣṇa-harīta-śāka), sour gruel, oil, sesame, mustard, fish, and alcohol (sauvīra-taila-tila-sarṣapa-matsya-madyam | acc sg), goat meat and the like, meat, curds, buttermilk, horse gram, and jujube (ājādi-māṃsa-dadhi-takra-kulattha-kola), and oilcake, asafoetida, garlic, and the like (piṇyāka-hiṅgu-laśuna-ādyam | acc sg n), they call (āhuḥ | 3p pl act perf) unwholesome (apathyam | acc sg n).
Dr. Ronald Steiner - 2026 - historically literal
Strongly stimulating, heavy, fermenting, or burdensome foods are to be avoided: anything excessively pungent, sour, salty, hot, oily, alcoholic, meat-based, or difficult to digest.
Dr. Ronald Steiner - 2026 - modern transfer
sauvīratailatilasarṣapamatsyamadyam MBHDL2026 ] sauvīratailatilasarṣapamadyamatsyān NS1882
Critical Apparatus
Bitter, sour, saltish, hot, green vegetables, fermented, oily, mixed with til seed, rape seed, intoxicating liquors, fish, meat, curds, chhaasa pulses, plums, oil-cake, asafœtida (hînga), garlic, onion, etc., should not be eaten.
Pancham Sinh - 1915
The following things are considered as unsalutary to the Yogis: things that are sharp, sour, pungent and hot, myrobalans, betel-nut and leaves, the ordinary conjee, oil, sesamum, mustard, liquors, fish, flesh of animals like the goat, curds, buttermilk, gram, fruit of the jujube, oil-cakes, asafoetida and garlic.
Srinivasa Iyangar - 1893
Unpassende Speise nennt man: Beissendes (wie die Kürbisart Momordica Charantia, Com.), Saures (wie die Tamarindenfrucht), Scharfes (wie der Pfeffer), Salziges, Heisses (wie Syrup, Com.), Harîtaşâka (eine Gemüseart), sauern Reisschleim, Sesamöl, Sesam, Senf, berauschende Getränke, Fische, Fleischsorten wie Ziegenfleisch etc., geronnene Milch, Buttermilch, Kulattha (eine Hülsenfrucht), Judendorn, Oelkuchen, Asa foetida, Knoblauch u. s. w.
Hermann Walter - 1893
Haṭha Pradīpikā 1.60
भोजनमहितं विद्यात्पुनरप्युष्णीकृतं रूक्षम् |
bhojanam ahitaṃ vidyāt, punar apy uṣṇīkṛtaṃ rūkṣam | Analysis ▾ Analysis ▴
bhojanam
accusative singular
substantive neuter
food, eating
ahitam
accusative singular neuter
adjective
unwholesome
vidyāt
3rd person singular aktive optative
verbal root
one should know
punar
adverb
again
api
particle
also
uṣṇī-kṛtam
accusative singular neuter past participle passive
adjective
verbal root
heated, reheated
rūkṣam
accusative singular neuter
adjective
dry
अतिलवणमम्लपृक्तं कदशनशाकोत्कटं दुष्टम् ||60||
ati-lavaṇam amla-pṛktaṃ, kad-aśana-śākotkaṭaṃ duṣṭam ||60|| Analysis ▾ Analysis ▴
ati
karmadhāraya-compound
previx
excessively
lavaṇam
accusative singular neuter
adjective
salty
amla
karmadhāraya-compound
adjective
sour
pṛktam
accusative singular neuter past participle passive
verbal root
mixed
kad
karmadhāraya-compound
previx
bad
aśana
karmadhāraya-compound
substantive neuter
food
śāka
tatpuruṣa-compound genitive
substantive neuter
vegetable, herb
utkaṭam
accusative singular neuter
adjective
excessive, intense
duṣṭam
accusative singular neuter past participle passive
verbal root
spoiled
Metre: Upagīti
One should know (vidyāt | 3p sg act opt) food (bhojanam | acc sg) to be unwholesome (ahitam | acc sg n) when it has again (punar), even (api), been reheated (uṣṇī-kṛtam | acc sg n ppp), is dry (rūkṣam | acc sg n), excessively salty (ati-lavaṇam | acc sg n), mixed with sour food (amla-pṛktam | acc sg n ppp), consists of poor, heavy food and too many vegetables (kad-aśana-śāka-utkaṭam | acc sg n), or is spoiled (duṣṭam | acc sg n ppp).
Dr. Ronald Steiner - 2026 - historically literal
Food is unsuitable when reheated, dry, overly salty or sour, heavy, dominated by leafy vegetables, or spoiled.
Dr. Ronald Steiner - 2026 - modern transfer
punar apy uṣṇīkṛtaṃ MBHDL2026 ] punar asyoṣṇīkṛtaṃ NS1882

amlapṛktaṃ MBHDL2026 ] amlayuktaṃ NS1882

duṣṭam MBHDL2026 ] varjyam NS1882
Critical Apparatus
Food heated again, dry, having too much salt, sour, minor grains, and vegetables that cause burning sensation, should not be eaten, Fire, women, travelling, etc., should be avoided.
Pancham Sinh - 1915
Diet of the following nature should be avoided as being unhealthy: food that, having been once cooked, has grown cold and is heated again; that has an excess of salt and sourness; that is indigestible; and that has the leaves of the woody quassia mixed with it.
Srinivasa Iyangar - 1893
Unpassende Nahrung soll der Yogin kennen; es sind von ihm ferner zu meiden: Warmes, Rauhes, Versalzenes, Saures, verdorbene Speisen, Şâkotkața.
Hermann Walter - 1893
Haṭha Pradīpikā 1.61
वर्जयेद्दुर्जनप्रान्तं वह्निस्त्रीपथसेवनम् |
varjayed durjana-prāntaṃ; vahni-strī-patha-sevanam | Analysis ▾ Analysis ▴
varjayet
3rd person singular aktive optative
verbal root
one should avoid
durjana
tatpuruṣa-compound genitive
substantive masculine
bad people
prāntam
accusative singular
substantive neuter
proximity, vicinity
vahni
dvandva-compound
substantive masculine
fire
strī
dvandva-compound
substantive feminine
woman
patha
dvandva-compound
substantive masculine
path, road
sevanam
accusative singular
substantive neuter
visiting, frequenting
प्रातःस्नानोपवासादि कायक्लेशविधिं तथा ||61||
prātaḥ-snānopavāsādi; kāya-kleśa-vidhiṃ tathā ||61|| Analysis ▾ Analysis ▴
prātaḥ
tatpuruṣa-compound
adverb
morning, early
snāna
tatpuruṣa-compound genitive
substantive neuter
bathing
upavāsa
dvandva-compound
substantive neuter
fasting
ādi
tatpuruṣa-compound genitive
substantive masculine
and so forth
kāya
tatpuruṣa-compound genitive
substantive masculine
body
kleśa
tatpuruṣa-compound genitive
substantive masculine
affliction, pain
vidhim
accusative singular
substantive masculine
observance, rule
tathā
adverb
likewise
Metre: Anuṣṭubh
One should avoid (varjayet | 3p sg act opt) proximity to bad people (durjana-prāntam | acc sg), frequenting fire, women, and roads (vahni-strī-patha-sevanam | acc sg), as well as (tathā) observances that afflict the body (kāya-kleśa-vidhim | acc sg), such as early bathing, fasting, and the like (prātaḥ-snāna-upavāsa-ādi | tp gen).
Dr. Ronald Steiner - 2026 - historically literal
Unsuitable surroundings, distracting company, and ascetic extremes that merely burden the body should also be avoided.
Dr. Ronald Steiner - 2026 - modern transfer

According to Brahmānanda, the prohibitions apply especially at the beginning of practice. Once practice is established, a householder may again warm himself by a fire in winter, have intercourse with his wife at the prescribed time, and undertake pilgrimages. Early cold baths, fasting, and strenuous physical labor are avoided, however, because they are said to promote cold, bile, and exhaustion.

Brahmānanda's Jyotsnā - 19th c.
om. MBHDL2026 ] add. vahnistrīpathisevānām ādau varjanam ācaret NS1882 ante varjayed durjanaprāntaṃ
Critical Apparatus
As said by Gorakṣa, one should keep aloof from the society of the evil-minded, fire, women, travelling, early morning bath, fasting, and all kinds of bodily exertion.
Pancham Sinh - 1915
Goraksha says, he should avoid in the beginning bad company, basking near the fire during winter, sexual relations and long journeys, bathing early in the morning, fasting, and hard physical work.
Srinivasa Iyangar - 1893
Auch soll er sich zu Anfang von Feuer, Weibern und Reisen fernhalten.
Hermann Walter - 1893
Haṭha Pradīpikā 1.62
गोधूमशालियवषष्टिकशोभनान्नं क्षीराज्यमण्डनवनीतसितामधूनि |
godhūma-śāli-yava-ṣaṣṭika-śobhanānnaṃ; kṣīrājya-maṇḍa-navanīta-sitā-madhūni | Analysis ▾ Analysis ▴
godhūma
dvandva-compound
substantive masculine
wheat
śāli
dvandva-compound
substantive masculine
śāli rice
yava
dvandva-compound
substantive masculine
barley
ṣaṣṭika
dvandva-compound
substantive masculine
sixty-day rice
śobhana
karmadhāraya-compound
adjective
good, pure
annam
accusative singular
substantive neuter
food, grain
kṣīra
dvandva-compound
substantive neuter
milk
ājya
dvandva-compound
substantive neuter
ghee
maṇḍa
dvandva-compound
substantive neuter
cream
navanīta
dvandva-compound
substantive neuter
fresh butter
sitā
dvandva-compound
substantive feminine
sugar
madhūni
accusative plural
substantive neuter
honey
शुण्ठीपटोलकफलादि च पञ्चशाकं मुद्गादि दिव्यमुदकंच यमीन्द्रपथ्यम् ||62||
śuṇṭhī-paṭolaka-phalādi ca pañca-śākaṃ; mudgādi divyam udakaṃ ca yamīndra-pathyam ||62|| Analysis ▾ Analysis ▴
śuṇṭhī
dvandva-compound
substantive feminine
dried ginger
paṭolaka
tatpuruṣa-compound genitive
substantive neuter
paṭolaka, pointed gourd
phala
tatpuruṣa-compound genitive
substantive neuter
fruit
ādi
tatpuruṣa-compound genitive
substantive masculine
and so forth
ca
particle
and
pañca
dvigu-compound
numeral
five
śākam
accusative singular
substantive neuter
vegetables
mudga
tatpuruṣa-compound genitive
substantive masculine
mung bean
ādi
tatpuruṣa-compound genitive
substantive masculine
and so forth
divyam
accusative singular neuter
adjective
pure, heavenly
udakam
accusative singular
substantive neuter
water
ca
particle
and
yamīndra
tatpuruṣa-compound genitive
substantive masculine
best yamin, ascetic
pathyam
accusative singular neuter
adjective
wholesome
Metre: Vasantatilakā
Wheat, Śāli rice, barley, and sixty-day rice as fine food (godhūma-śāli-yava-ṣaṣṭika-śobhana-annam | acc sg), milk, ghee, cream, fresh butter, sugar, and honey (kṣīra-ājya-maṇḍa-navanīta-sitā-madhūni | acc pl), dried ginger, pointed-gourd fruit, and the like (śuṇṭhī-paṭolaka-phala-ādi | tp gen), as well as (ca) the five vegetables (pañca-śākam | acc sg), mung beans and the like (mudga-ādi | tp gen), and pure water (divyam udakam | acc sg) are wholesome for the foremost ascetic (yamīndra-pathyam | acc sg n).
Dr. Ronald Steiner - 2026 - historically literal
Suitable foods are simple, pure, and nourishing: grains, dairy products, honey or sugar, mild vegetables, mung beans, and good water.
Dr. Ronald Steiner - 2026 - modern transfer
yavaṣaṣṭikaśobhanānnaṃ MBHDL2026 ] yavaṣāṣṭikaśobhanānnaṃ NS1882

kṣīrājyamaṇḍanavanītasitāmadhūni MBHDL2026 ] kṣīrājyakhaṇḍanavanītasitāmadhūni NS1882
Critical Apparatus
Wheat, rice, barley, shâstik (a kind of rice), good corns, milk, ghee, sugar, butter, sugarcandy, honey, dried ginger, Parwal (a vegetable) the five vegetables, moong, pure water, these are very beneficial to those who practise Yoga.
Pancham Sinh - 1915
The following things can be safely taken by the Yogi: Wheat, rice (there are two kinds: the first is called in Tamil, Senuel, and the second is called in Tamil, Samba, and that which is reaped in 60 days is called in Tamil, Kurway), barley, milk, ghee, sugarcandy, butter, honey, dry ginger, cucumber, and the five potherbs (called in Sanskrit jivanti), kidney beans (Payaran), and good water.
Srinivasa Iyangar - 1893
So lautet auch die Vorschrift des Goraksha: " Man vermeide die Nähe von bösen Menschen, den Gebrauch von Feuer, Weiber, das Reisen, das Morgenbad, Fasten u. s. w., und Beschäftigungen, die den Körper ermüden. " Passende Nahrung: Gute Speisen aus Weizen, Reis, Gerste, Shashtika (dem Com. zufolge eine Getreideart, die in sechzig Tagen reif wird); ferner Milch, zerlassene Butter, Sandzucker, frische Butter, Zucker, Honig, getrockneter Ingwer, die fünf Gemüse, deren erstes die Patola-Frucht ist (nach Com. heisst die PatolaFrucht vulgo paravara), Mudga u. a. und reines Wasser; das passt für einen grossen Weisen.
Hermann Walter - 1893
Haṭha Pradīpikā 1.63
मृष्टंसुमधुरं स्निग्धं गव्यं धातुप्रपोषणम् |
mṛṣṭaṃ su-madhuraṃ snigdhaṃ; gavyaṃ dhātu-prapoṣaṇam | Analysis ▾ Analysis ▴
mṛṣṭam
accusative singular neuter
adjective
pleasant-tasting
su
karmadhāraya-compound
previx
very, well
madhuram
accusative singular neuter
adjective
sweet
snigdham
accusative singular neuter
adjective
oily, nourishing
gavyam
accusative singular neuter
adjective
derived from the cow
dhātu
tatpuruṣa-compound genitive
substantive masculine
bodily constituent, tissue
prapoṣaṇam
accusative singular
substantive neuter
strengthening, nourishing
मनोऽभिलषितं योग्यं योगी भोजनमाचरेत् ||63||
mano'bhilaṣitaṃ yogyaṃ; yogī bhojanam ācaret ||63|| Analysis ▾ Analysis ▴
manas
tatpuruṣa-compound genitive
substantive neuter
mind
abhilaṣitam
accusative singular neuter past participle passive
previx
verbal root
desired
yogyam
accusative singular neuter
adjective
suitable, appropriate
yogī
nominative singular
substantive masculine
the yogin
bhojanam
accusative singular
substantive neuter
food, eating
ācaret
3rd person singular aktive optative
previx
verbal root
should consume, practise
Metre: Anuṣṭubh
The yogi (yogī | nom sg) should consume (ācaret | 3p sg act opt) food (bhojanam | acc sg) that is delicious (mṛṣṭam | acc sg n), very sweet (su-madhuram | acc sg n), nourishing (snigdham | acc sg n), derived from cows (gavyam | acc sg n), strengthening the bodily constituents (dhātu-prapoṣaṇam | acc sg), desired by the mind (manas-abhilaṣitam | acc sg n ppp), and suitable (yogyam | acc sg n).
Dr. Ronald Steiner - 2026 - historically literal
The yogi's food should be pleasant, nourishing, appropriate, and inwardly agreeable.
Dr. Ronald Steiner - 2026 - modern transfer

If cow's milk and cow's ghee are unavailable, Brahmānanda permits corresponding buffalo products. For him, “as desired” permits a choice among foods that are digestible and allowed by the presupposed rules. Moderate nourishment should sustain and please.

Brahmānanda's Jyotsnā - 19th c.
mṛṣṭaṃ MBHDL2026 ] puṣṭaṃ NS1882
Critical Apparatus
A Yogî should eat tonics (things giving strength), well sweetened, greasy (made with ghee), milk, butter, etc., which may increase humors of the body, according to his desire.
Pancham Sinh - 1915
The Yogi should take a nourishing and sweet food mixed with milk; it should be pleasing to the senses and nutritive to the Dhatus (humours.)
Srinivasa Iyangar - 1893
Nährende, süsse, fette, aus Milch bestehende, die drei humores des Körpers unterhaltende, angenehme, passende Speise soll der Yogin zu sich nehmen.
Hermann Walter - 1893

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