Seated figure surrounded by the sun, a breath curve and leafy shade.
Seated figure surrounded by the sun, a breath curve and leafy shade.

Gorakṣaśataka 34–41: The Solar Method, Ujjāyī and Śītalī

Right and left channels, audible breath and the tongue distinguish three methods. Their descriptions repeatedly cross the working verse boundaries.

Dr. Ronald Steiner Dr. Ronald Steiner
Gorakṣaśataka (Original) 34
दक्षनाड्यां समाकृष्य बहिष्ठं पवनं शनैः |
dakṣa-nāḍyāṃ samākṛṣya; bahiṣṭhaṃ pavanaṃ śanaiḥ | Analysis ▾ Analysis ▴
dakṣa
karmadhāraya-compound
adjective
to the right
nāḍyām
lokative singular
substantive feminine
in the channel
samākṛṣya
absolutus
previx
previx
verbal root
having drawn in
bahiṣṭham
accusative singular masculine
bahiṣṭha
adjective
situated outside
pavanam
accusative singular
substantive masculine
wind
śanaiḥ
adverb
slowly
यथेष्टं पूरयेद्वायुं रेचयेदिडया ततः ||34||
yatheṣṭaṃ pūrayed vāyuṃ; recayed iḍayā tataḥ ||34|| Analysis ▾ Analysis ▴
yatheṣṭam
adverb
as desired
pūrayet
3rd person singular aktive optative causative
verbal root
one should fill
vāyum
accusative singular
substantive masculine
breath
recayet
3rd person singular aktive optative causative
verbal root
one should release
iḍayā
instrumental case singular
substantive feminine
through Iḍā
tataḥ
adverb
then
… having slowly (śanaiḥ) drawn in (samākṛṣya | abs) the external (bahiṣṭham | acc sg m) wind (pavanam | acc sg) through the right channel (dakṣa-nāḍyām | loc sg), one should fill (pūrayet | 3p sg act opt caus) [oneself] with breath (vāyum | acc sg) as desired (yatheṣṭam), then (tataḥ) let it out (recayet | 3p sg act opt caus) through Iḍā (iḍayā | ins sg).
Dr. Ronald Steiner - 2026 - historically literal
Notice whether right and left feel alike. Perceiving differences is already part of the practice.
Dr. Ronald Steiner - 2026 - modern transfer
iḍayā ] iddhayā R7874apJM
Critical Apparatus

dakṣanāḍyām is locative. In context, the right channel is associated with solar breathing; Iḍā denotes the left.

Apparatus Comment
Gorakṣaśataka (Original) 35
कपालशोधने वापि रेचयेत्पवनं सुधीः |
kapāla-śodhane vāpi; recayet pavanaṃ sudhīḥ | Analysis ▾ Analysis ▴
kapāla
tatpuruṣa-compound genitive
substantive neuter
skull
śodhane
lokative singular
substantive neuter
in cleansing
vāpi
vāpi
particle
or also
recayet
3rd person singular aktive optative causative
verbal root
one should release
pavanam
accusative singular
substantive masculine
wind
sudhīḥ
nominative singular masculine
adjective
the wise practitioner
चतुष्कं वातदोषं च कृमिदोषं निहन्ति च ||35||
catuṣkaṃ vāta-doṣaṃ ca; kṛmi-doṣaṃ nihanti ca ||35|| Analysis ▾ Analysis ▴
catuṣkam
accusative singular neuter
adjective
fourfold
vāta
tatpuruṣa-compound genitive
substantive masculine
wind principle
doṣam
accusative singular
substantive masculine
disorder
ca
particle
and
kṛmi
tatpuruṣa-compound genitive
substantive masculine
worms
doṣam
accusative singular
substantive masculine
disorder
nihanti
3rd person singular aktive present
previx
verbal root
destroys
ca
particle
and
Or also (vāpi), in skull-cleansing (kapāla-śodhane | loc sg), the wise practitioner (sudhīḥ | nom sg m) should let out (recayet | 3p sg act opt caus) the wind (pavanam | acc sg). And (ca) this destroys (nihanti | 3p sg act pres) the fourfold (catuṣkam | acc sg n) disorder of wind (vāta-doṣam | acc sg) and (ca) the disorder caused by worms (kṛmi-doṣam | acc sg).
Dr. Ronald Steiner - 2026 - historically literal
Clarity grows through attentive repetition. Distinguish what you perceive from expectations of a promised effect.
Dr. Ronald Steiner - 2026 - modern transfer

The exact connection of catuṣkam, “fourfold”, remains uncertain; I provisionally relate it to vātadoṣam. vāta and kṛmi belong to the historical medical system. The claim establishes no present-day medical efficacy.

Apparatus Comment
Gorakṣaśataka (Original) 36
पुनः पुनर् इदं कार्यं सूर्याभेदम् उदाहृतम् |
punaḥ punar idaṃ kāryaṃ; sūryā-bhedam udāhṛtam | Analysis ▾ Analysis ▴
punaḥ
adverb
again
punaḥ
adverb
again
idam
nominative singular neuter
pronoun dem
this
kāryam
nominative singular neuter future participle passive
verbal root
to be done
sūryā
tatpuruṣa-compound genitive
substantive masculine
of the sun
bhedam
nominative singular neuter
substantive masculine
piercing; irregular form
udāhṛtam
nominative singular neuter past participle passive
previx
previx
verbal root
designated
मुखं संयम्य नाडीभ्यां आकृष्य पवनं शनैः ||36||
mukhaṃ saṃyamya nāḍībhyāṃ; ākṛṣya pavanaṃ śanaiḥ ||36|| Analysis ▾ Analysis ▴
mukham
accusative singular
substantive neuter
the opening
saṃyamya
absolutus
previx
verbal root
having closed
nāḍībhyām
instrumental case dual
substantive feminine
through both channels
ākṛṣya
absolutus
previx
verbal root
having drawn in
pavanam
accusative singular
substantive masculine
wind
śanaiḥ
adverb
slowly
This (idam | nom sg n) is to be done (kāryam | nom sg n pfp) again (punaḥ) and again (punaḥ); it is called (udāhṛtam | nom sg n ppp) piercing the sun (sūryā-bhedam | nom sg n). Having closed (saṃyamya | abs) the mouth (mukham | acc sg) and slowly (śanaiḥ) drawn in (ākṛṣya | abs) the wind (pavanam | acc sg) through both channels (nāḍībhyām | ins du) …
Dr. Ronald Steiner - 2026 - historically literal
Repetition makes a form familiar. Stay open to how each individual breath feels.
Dr. Ronald Steiner - 2026 - modern transfer

36ab concludes the solar method; 36cd begins Ujjāyī. sūryābhedam is the working text’s form, including its long ā. Its grammatical form is not wholly regular.

Apparatus Comment
Gorakṣaśataka (Original) 37
यथा लगति कण्ठात्तु हृदयावधि सस्वनम् |
yathā lagati kaṇṭhāt tu; hṛdayāvadhi sa-svanam | Analysis ▾ Analysis ▴
yathā
particle
as, so that
lagati
3rd person singular aktive present
verbal root
touches
kaṇṭhāt
ablative singular
substantive masculine
from the throat
tu
particle
however
hṛdayāvadhi
hṛdayāvadhi
adverb
as far as the heart
sa
bahuvrīhi-compund
previx
with
svanam
accusative singular neuter
substantive masculine
sounding
पूर्ववत्कुम्भयेत्प्राणं रेचयेदिडया ततः ||37||
pūrva-vat kumbhayet prāṇaṃ; recayed iḍayā tataḥ ||37|| Analysis ▾ Analysis ▴
pūrva
avyayībhāva-compund
adjective
before
vat
suffix
like
kumbhayet
3rd person singular aktive optative
verbal root
one should retain
prāṇam
accusative singular
substantive masculine
breath
recayet
3rd person singular aktive optative causative
verbal root
one should release
iḍayā
instrumental case singular
substantive feminine
through Iḍā
tataḥ
adverb
then
… so that (yathā), however (tu), it touches (lagati | 3p sg act pres) [the region] from the throat (kaṇṭhāt | abl sg) as far as the heart (hṛdayāvadhi) with a sound (sa-svanam | acc sg n), one should retain (kumbhayet | 3p sg act opt) the breath (prāṇam | acc sg) as before (pūrva-vat), then (tataḥ) let it out (recayet | 3p sg act opt caus) through Iḍā (iḍayā | ins sg).
Dr. Ronald Steiner - 2026 - historically literal
A subtle breathing sound can gather your attention. Listen to its quality and to the stillness between movements.
Dr. Ronald Steiner - 2026 - modern transfer
kaṇṭhāt ] karṇāt R7874apJM
sasvanam ] susvanam R7874apJM
Critical Apparatus

sasvanam denotes audible breathing. “From the throat as far as the heart” belongs to the source’s account of the body.

Apparatus Comment
Gorakṣaśataka (Original) 38
शीर्षोत्थितानलहरं गलश्लेष्महरं परं |
śīrṣotthitānala-haraṃ; gala-śleṣma-haraṃ paraṃ | Analysis ▾ Analysis ▴
śīrṣa
tatpuruṣa-compound ablative
substantive neuter
head
utthita
karmadhāraya-compound past participle passive
previx
verbal root
risen
anala
upapada-compound
substantive masculine
fire
haram
nominative singular neuter
adjective
removing
gala
tatpuruṣa-compound lokative
substantive masculine
throat
śleṣma
upapada-compound
substantive masculine
phlegm
haram
nominative singular neuter
adjective
removing
param
nominative singular neuter
adjective
excellent
देहानलविवर्धनम् |
dehānala-vivardhanam | Analysis ▾ Analysis ▴
deha
tatpuruṣa-compound genitive
substantive masculine
body
anala
upapada-compound
substantive masculine
fire
vivardhanam
nominative singular neuter
adjective
increasing
नाडीजलोदराधातुगतदोषविनाशनम् ||38||
nāḍī-jalodarādhātu;-gata-doṣa-vināśanam ||38|| Analysis ▾ Analysis ▴
nāḍī
dvandva-compound
substantive feminine
channels
jalodara
dvandva-compound
substantive neuter
dropsy
dhātu
tatpuruṣa-compound lokative
substantive masculine
bodily constituents
gata
karmadhāraya-compound past participle passive
verbal root
situated
doṣa
tatpuruṣa-compound genitive
substantive masculine
disorder
vināśanam
nominative singular neuter
adjective
destroying
[This retention] removes the fire that has risen into the head (śīrṣa-utthita-anala-haram | nom sg n), removes phlegm from the throat (gala-śleṣma-haram | nom sg n), is excellent (param | nom sg n), increases the bodily fire (deha-anala-vivardhanam | nom sg n), and destroys disorders of the channels and bodily constituents, as well as dropsy (nāḍī-jalodara-dhātu-gata-doṣa-vināśanam | nom sg n).
Dr. Ronald Steiner - 2026 - historically literal
Warmth and sound can shape your awareness of breathing. Observe what you actually feel without rushing to infer an effect.
Dr. Ronald Steiner - 2026 - modern transfer

I retain the five surviving Anuṣṭubh pādas. The middle line, dehānalavivardhanam, is an additional eight-syllable pāda with the ending LGLG usual in even-numbered quarters. Its position between two half-verses requires no supplementation of syllables. The first pāda follows the Na-vipulā pattern. The verse is thus described as two half-verses with an inserted pāda; no regular group of four is claimed.

Yogakuṇḍalinī-Upaniṣad 1.28 places sarvarogaharaṃ puṇyaṃ before dehānalavivardhanam. I do not supplement the text from this parallel. The sequence nāḍījalodarādhātu remains grammatically unusual; I render its recognisable terms. The extensive claims of efficacy remain historical statements.

Apparatus Comment
Gorakṣaśataka (Original) 39
गच्छतस्तिष्ठतः कार्यम् उज्जाय्याख्यं च कुम्भकम् |
gacchatas tiṣṭhataḥ kāryam; ujjāyy-ākhyaṃ ca kumbhakam | Analysis ▾ Analysis ▴
gacchataḥ
genitive singular masculine present participle active
verbal root
of one walking
tiṣṭhataḥ
genitive singular masculine present participle active
verbal root
of one standing
kāryam
nominative singular neuter future participle passive
verbal root
to be done
ujjāyin
upapada-compound
ujjāyin
adjective
Ujjāyī
ākhyam
nominative singular neuter
adjective
called
ca
particle
and
kumbhakam
nominative singular
substantive masculine
breath retention; used as neuter
जिह्वया वायुम् आकृष्य पूर्ववत्कुंभकादनु ||39||
jihvayā vāyum ākṛṣya; pūrva-vat kuṃbhakād anu ||39|| Analysis ▾ Analysis ▴
jihvayā
instrumental case singular
substantive feminine
with the tongue
vāyum
accusative singular
substantive masculine
breath
ākṛṣya
absolutus
previx
verbal root
having drawn in
pūrva
avyayībhāva-compund
adjective
before
vat
suffix
like
kumbhakāt
ablative singular
substantive masculine
after breath retention
anu
particle
after
And (ca) the breath retention (kumbhakam | nom sg) called Ujjāyī (ujjāyin-ākhyam | nom sg n) is to be performed (kāryam | nom sg n pfp) while walking (gacchataḥ | gen sg m pca) and standing (tiṣṭhataḥ | gen sg m pca). Having drawn in (ākṛṣya | abs) the wind (vāyum | acc sg) with the tongue (jihvayā | ins sg), after (anu) breath retention (kumbhakāt | abl sg) as before (pūrva-vat) …
Dr. Ronald Steiner - 2026 - historically literal
A familiar quality of breathing can accompany you in movement. Bring it into daily life as a possibility for gathering attention.
Dr. Ronald Steiner - 2026 - modern transfer

39ab concludes Ujjāyī; 39cd begins Śītalī, the cooling breath method. gacchataḥ and tiṣṭhataḥ are genitives referring to the practitioner. The working text construes kumbhakam as neuter.

Apparatus Comment
Gorakṣaśataka (Original) 40
शनैस्तु घ्राणरन्ध्राभ्यां रेचयेदनिलं सुधीः |
śanais tu ghrāṇa-randhrābhyāṃ; recayed anilaṃ sudhīḥ | Analysis ▾ Analysis ▴
śanaiḥ
adverb
slowly
tu
particle
however
ghrāṇa
tatpuruṣa-compound genitive
substantive neuter
nose
randhrābhyām
instrumental case dual
substantive neuter
through both openings
recayet
3rd person singular aktive optative causative
verbal root
one should release
anilam
accusative singular
substantive masculine
breath
sudhīḥ
nominative singular masculine
adjective
the wise practitioner
गुल्मप्लीहादिका दोषाः क्षयं यान्ति पित्तं ज्वरं ||40||
gulma-plīhā-dikā doṣāḥ; kṣayaṃ yānti pittaṃ jvaraṃ ||40|| Analysis ▾ Analysis ▴
gulma
dvandva-compound
substantive masculine
abdominal mass
plīhā
tatpuruṣa-compound genitive
substantive masculine
spleen disease
ādikāḥ
nominative plural masculine
adjective
and similar
doṣāḥ
nominative plural
substantive masculine
disorders
kṣayam
accusative singular
substantive masculine
cessation
yānti
3rd person plural aktive present
verbal root
go
pittam
accusative singular
substantive neuter
bile
jvaram
accusative singular
substantive masculine
fever
… the wise practitioner (sudhīḥ | nom sg m) should, however (tu), slowly (śanaiḥ) release (recayet | 3p sg act opt caus) the breath (anilam | acc sg) through both nostrils (ghrāṇa-randhrābhyām | ins du). Disorders (doṣāḥ | nom pl) such as abdominal masses and spleen disease (gulma-plīhā-ādikāḥ | nom pl m) come (yānti | 3p pl act pres) to an end (kṣayam | acc sg); bile (pittam | acc sg), fever (jvaram | acc sg) …
Dr. Ronald Steiner - 2026 - historically literal
Slowness can help you perceive the fading of a movement. Give the end of a breath your attention too.
Dr. Ronald Steiner - 2026 - modern transfer

The list of diseases continues in 41. pittaṃ and jvaraṃ are accusative and can be connected to nihanti, “destroys”, in 41. I reflect this connection across the verse boundary.

I identify the verse as Anuṣṭubh with an atypical final cadence. The fourth pāda, kṣayaṃ yānti pittaṃ jvaraṃ, has eight syllables and the pattern LGGLGGLG; the fifth syllable pit is heavy before tt, where a regular even quarter requires a light syllable. The checked vipulā patterns concern odd quarters and do not explain this finding. The phonetic form is retained; I assume neither an unattested shortening of pit nor a particular vipulā subtype.

Apparatus Comment
Gorakṣaśataka (Original) 41
विषाणि शीतली नाम कुंभको ऽयं निहन्ति च |
viṣāṇi śītalī nāma; kuṃbhako 'yaṃ nihanti ca | Analysis ▾ Analysis ▴
viṣāṇi
accusative plural
substantive neuter
poisons
śītalī
nominative singular feminine
śītalī
adjective
the cooling one
nāma
particle
named
kumbhakaḥ
nominative singular
substantive masculine
breath retention
ayam
nominative singular masculine
pronoun dem
this
nihanti
3rd person singular aktive present
previx
verbal root
destroys
ca
particle
and
ततः पद्मासनं बद्ध्वा समग्रीवोदरः सुधीः ||41||
tataḥ padmāsanaṃ baddhvā; sama-grīvodaraḥ sudhīḥ ||41|| Analysis ▾ Analysis ▴
tataḥ
adverb
then
padma
karmadhāraya-compound
substantive neuter
lotus
āsanam
accusative singular
substantive neuter
the seated posture
baddhvā
absolutus
verbal root
having assumed
sama
bahuvrīhi-compund
adjective
aligned
grīva
dvandva-compound
substantive feminine
neck
udaraḥ
nominative singular masculine
substantive neuter
with abdomen
sudhīḥ
nominative singular masculine
adjective
the wise practitioner
… and (ca) poisons (viṣāṇi | acc pl) are destroyed (nihanti | 3p sg act pres) by this (ayam | nom sg m) breath retention (kumbhakaḥ | nom sg) named (nāma) Śītalī (śītalī | nom sg f). Then (tataḥ), having assumed (baddhvā | abs) the lotus posture (padma-āsanam | acc sg), the wise practitioner (sudhīḥ | nom sg m), with neck and abdomen aligned (sama-grīva-udaraḥ | nom sg m) …
Dr. Ronald Steiner - 2026 - historically literal
Notice the transition between two practices. A new orientation begins by arriving again.
Dr. Ronald Steiner - 2026 - modern transfer

41ab concludes the claims of efficacy for Śītalī. Bellows breathing begins at 41cd. samagrīvodaraḥ names the neck and abdomen; I do not replace “abdomen” with the more expected “torso”.

Apparatus Comment

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