Sanskrit manuscript in Devanāgarī

hi हि – for; namely; indeed

Indeclinable word · particle · verbal root · Word type unspecified · verb

Dictionary sources

AYI dictionary particle · verbal root

particle

for; namely; indeed

verbal root

send; convey

Cappeller 1891 Indeclinable word · verb

Original text · English · verb

hi hinóti hinute hínvati1 ·v (háyati), pp. hitá impel, urge on, set in motion, hurl, send forth (M. intr. hasten, speed); further, help to (dat.); get, procure. ā M. bring near. pra (hiṇoti) urge on, impel, hurl, cast, turn upon (dat. or loc.); call upon, summon; send out, dismiss, dispatch to (dat., gen. ±antikam or pārśvam, acc. ±prati), in order to (dat. or infin.); bring near, get, procure, furnish. anupra send after. abhipra send hither. upapra send to (acc.). pratipra send or drive back. sam send out; bring together, join, combine, compose.

Original text · English · Indeclinable word

hí2 ·(indecl.) for, because, namely; surely, verily, indeed; well, pray (with an imper., conj., or optat.).

Monier-Williams 1872 particle · Word type unspecified

Original text · English · particle

hi 2 . hi, ind. (probably to be connected with rt. 1. hi; cf. hetu), for, because, on account of (used enclitically so as not to stand first in a sentence, e. g. pramāṇaṃ hi bhavān, for your honour is the authority; tathā hi, for example, for instance, accordingly); assuredly, certainly; indeed, surely, (in these senses used emphatically and, accord- ing to some, also interrogatively; but sometimes to be treated as redundant and a mere expletive); but; ah! alas! (said to be also an interjection of envy, of contempt, of hurry, &c.)

Original text · English · Word type unspecified

hi 1 . hi (connected with rt. hinv, to which some of the forms in the examples given below are referred by Sāy.), cl. 5. P. hinoti (Ved. also A. hinute), jighāya, heṣyati, ahai- ṣīt, hetum, to send, send forth, impel, (hinvanti = prerayanti, Ṛg-veda VIII. 43, 29); to dis- charge, throw, cast, shoot (as an arrow &c.); to urge, incite, excite; to further, promote, advance; to protect, favour, benefit, prosper (Ved.); to please, gratify, exhilarate, satisfy, (hinvire = prīṇayanti, Ṛg-veda VIII. 43, 19); to go, proceed: Pass. hīyate, Aor. ahāyi: Caus. hāyayati, -yitum, Aor. ajīhayat: Desid. of Caus. jighāpayiṣati: Desid. jighīṣati: Intens. jeghīyate, jeghayīti, jegheti; [cf. perhaps Gr. κίω; Lat. cieo.]

Petersburger 1855 particle · verb

Original text · German · particle

2. hí indecl. Einfluss auf ein folgendes sa VS. PRĀT. 3,66. AV. PRĀT. 2,101. TS. PRĀT. 3,8. TS. PRĀT. 6,2. wann pluta P. 6,1,130. P. 8,2,93. das verbum finitum orthotonirt VS. PRĀT. 6,15. fg. Ind. St. 10,413. Ind. St. 10,420. P. 8,1,34. fg. P. 8,1,56. gewöhnlich auf das erste Wort des Satzes folgend, aber auch an andern Stellen bei dem Worte, auf welchem der Nachdruck liegt. hetau AK. 3,4,32 (28), 18. H. an. 7,17. HALĀY. 5,95. MED. avy. 86. hetvapadeśe MED. avadhāraṇe AK. H. an. MED. viśeṣe H. an. MED. viśeṣaṇe HALĀY. pādapūraṇe (˚pūrtau) AK. 3,5,5. H. an. MED. praśne, saṃbhrame, asūyāyām MED. vismaye MALLIN._zu_ŚIŚ. 11,64 mit Berufung auf AK. 3,5,9, wo aber unsere Ausgg. 'ho hī st. hi hau lesen. śoke ŚABDAR._im_ŚKDR. Nie am Anfange eines Satzes. 1〉 begründend und bestätigend: denn, ja, nämlich: indàvo vāmu̱śanti̱ hi ṚV. 1,2,4. ṚV. 1,15,2. ṚV. 1,2,3. ṚV. 1,24,4. vadhī̱rhi dasyùm ṚV. 1,33,4. hra̱daṃ na hi u. s. w. ṚV. 1,52,7. sa hi ṚV. 55,6. ṚV. 77,3. ṚV. 93,7. pathā̱ yantàṃ da̱darśa̱ hi ṚV. 1,105,18. nū̱naṃ de̱vebhyo̱ vi hi dhāti̱ ratnàm ṚV. 2,38,1. sa ya̱jñānā̱matha̱ hi ṣaḥ ṚV. 3,13,3. ṚV. 7,21,8. te ci̱ddhi ṚV. 7,48,3. ṚV. 7,99,3. AV. 3,22,6. AV. 8,9,24. AV. 12,2,55. ŚAT. BR. 14,7,2,20. LĀṬY. 5,5,13. LĀṬY. 7,11,6. LĀṬY. 7,11,17. LĀṬY. 7,11,21 (überhaupt besonders oft in diesem Buche). ĀŚV. GṚHY. 1,21,3. Auch im ersten Satze eines Liedes u. s. w. ṚV. 1,25,1. ṚV. 1,109,1. ṚV. 6,1,1. ṚV. 6,2,1. AV. 4,14,1. AV. 5,13,1. kathaṃ hi kariṣyasi ŚAT. BR. 12,9,3,7. hyaṅga AV. 5,11,5. AV. 5,11,7. hi kàm gewöhnlich am Pāda-Ende NAIGH. 3,12. ṚV. 1,47,10. ṚV. 2,28,8. ṚV. 2,37,5. ṚV. 6,51,14. ṚV. 8,11,10. ṚV. 8,44,24. ṚV. 9,49,4. AV. 3,13,3. in der Mitte ṚV. 1,98,1. nach it ṚV. 15,5. ṚV. 40,2. eva ṚV. 8,8. fgg. adhā ṚV. 5,66,4. ṚV. 6,2,7. ṚV. 8,87,7. AV. 5,22,2. iti LĀṬY. 1,6,37. LĀṬY. 2,10,18 und oft. ná hí (sonst nahí; s. d.) TS. 5,1,7,7. ŚAT. BR. 2,4,2,6. bezeichnet in VS. PRĀT. den Schluss eines Abschnitts VS. PRĀT. 3,4. VS. PRĀT. 4,10. VS. PRĀT. 4,123. — M. 1,3. M. 1,99. M. 1,101. M. 2,7. M. 2,55. etadicchāmyahaṃ śrotuṃ paraṃ kautūhalaṃ hi me R. 1,1,7. MEGH. 5. MEGH. 10. MEGH. 20. RAGH. 1,10. RAGH. 1,18. RAGH. 1,69. RAGH. 1,72. ŚĀK. 5,14. ŚĀK. 8,3. Spr. (II) 1249. Spr. (II) 1440. Spr. (II) 3804. satyaṃ satyaṃ hi nārada Spr. (II) 7135. KATHĀS. 4,15. KATHĀS. 4,28. KATHĀS. 18,126. HIT. 19,19. nach verschiedenen Demonstrativis: sa hi M. 1,98. M. 7,93. M. 7,186. M. 10,81. M. 10,122. R. 1,9,66. RAGH. 4,8. taṃ hi M. 1,94. M. 4,147. taddhi M. 14. M. 8,104. M. 9,307. M. 12,85. tasya hi M. 7,12. tena hi ŚĀK. 5,15. tau hi M. 8,418. tayorhi M. 9,133. te hi M. 313. etaddhi M. 1,59. M. 9,306. M. 9,308. M. 12,93. KATHĀS. 18,236. etebhyo hi M. 11,3. eṣāṃ hi M. 7,71. imaṃ hi M. 9,6. imau hi R. 1,4,31. tathā hi ŚĀK. 31. PAÑCAT. 221,6. HIT. 7,5. HIT. 12,11. SARVADARŚANAS. 9,21. SARVADARŚANAS. 163,11. SARVADARŚANAS. 174,18. iti hi Spr. (II) 3053. nach Relativis: yo hi M. 3,212. M. 4,81. M. 5,75. Spr. (II) 5656. -- Spr. (II) 5678. yaddhi yat Spr. (II) 370. yadyaddhi M. 2,4. yaṃ yaṃ hi MBH. 3,2202. yathā hi SARVADARŚANAS. 10,5. yathā yathā hi M. 4,20. M. 10,128. MBH. 3,2285. yadi hi M. 3,61. nach oder mit Interrogativis: ko hi MBH. 1,5957. MBH. 1,5978. R. GORR. 1,1,2. KATHĀS. 18,346. kiṃ hi MBH. 12,8973. kimarthaṃ hi R. 1,73,15. kathaṃ hi MBH. 3,2175. MBH. 3,2203. kiṃ kupito hyasi R. 2,64,29. Spr. (II) 371. Spr. (II) 5610. nach api M. 2,113. M. 3,14. M. 9,100. M. 9,139. M. 9,336. M. 10,129. MBH. 1,3346. R. 1,4,16. R. 1,4,24 Spr. (II) 3594. Spr. (II) 3990. Spr. (II) 7395. VARĀH. BṚH. S. 69,18. nach eva M. 2,230. M. 7,66. M. 8,413. M. 11,84. BHAG. 1,11. R. 1,52,18. R. 1,53,23. Spr. (II) 3703. Spr. (II) 5276. SARVADARŚANAS. 7,16. nach caiva M. 2,105. M. 3,116. M. 3,207. M. 3,212. M. 3,232. M. 4,25. M. 5,9. M. 7,120. M. 11,184. MBH. 3,2179. SARVADARŚANAS. 75,8. SARVADARŚANAS. 75,14 (im Verse). nach iva Spr. (II) 706. Spr. (II) 6896. nach einem verbum finitum am Ende eines Verses M. 6,89. MBH. 2,808. MBH. 3,1273. SARVADARŚANAS. 99,5. SARVADARŚANAS. 99,14. in zwei auf einander folgenden Sätzen: gatvā hi varayiṣye tvāṃ mano hi mama tāṃ gatam MBH. 3,2241. R. 1,64,19. — 2〉 aufmunternd beim Imperativ oder Potentialis doch: yu̱kṣvā hi ke̱śinā̱ harī̀ ṚV. 1,10,3. ṚV. 1,14,12. vasìṣvā̱ hi vastrā̀ṇi ṚV. 26,1. ṚV. 48,11. sa màndasvā̱ hyandhàsaḥ ṚV. 3,41,6. taddhi darśaya R. 1,56,3. mayyeva praharerhi MBH. 1,5985. MBH. 3,2891. Spr. (II) 2513. paśyāmo hi wir wollen doch sehen KATHĀS. 18,266. — 3〉 allerdings, ja wohl, in der That: yu̱vaṃ hi parṣàtho̱ ati̱ dviṣàḥ ṚV. 8,26,5. tāvàbravīdastu̱ me 'trāpītyastu̱ hī3tyàbrūtām TS. 7,1,6,11. ŚAT. BR. 3,8,3,4. ŚAT. BR. 14,5,1,14. P. 8,2,93. devīṃ vācamupāsate hi bahavaḥ sāraṃ tu u. s. w. wohl — aber Spr. (II) 2954. — 4〉 häufig blosser Versfüller, z. B. MBH. 5,6023. RAGH. 1,69. insbesondere zwischen Vocalen zur Entfernung eines Hiatus M. 1,83. M. 2,52. M. 12,66. MBH. 3,2894. R. 1,1,87. am Ende eines Pāda: paśyāmyasminvane hyamanuṣyaniṣevite MBH. 3,2528. MBH. 3,2716. (ed. Bomb. su st. hi). VARĀH. BṚH. S. 105,6. H. 131. zur Gewinnung einer Länge H. 57. erscheint im selben Satze sogar doppelt: ātmā hyeko hi MBH. 1,6124. yogakṣemo hi rājño hi MBH. 12,2808. anyo hi nāśnāti kṛtaṃ hi karma manuṣyaloke manujasya kaścit Spr. (II) 388. bhāryā hi paramo hyarthaḥ Spr. (II) 4577. guhyādguhyatarastvaṃ hi hyevamāha pitāmahaḥ R. 7,37,5,47. svalpaṃ hi nahi naḥ sukham R. 7,73,14.

Original text · German · verb

1. hi , hinóti DHĀTUP. 27,11 (gatau vṛddhau). (pra) hiṇmasi AV. ahetana, ahema, ahyam, ahyan, (pra) ahait, (pra) ahaiṣīt, (pra) jighāya P. 7,3,56. VOP. 12,4. jidhyus, (pra) heṣyāmi. med. hinve, hinváte, hinviré, (pra) hiṣe, aheṣata 3. pl., hinvāná; partic. hita s. bes. 1〉 in Bewegung setzen, antreiben, anfeuern, reizen; veranlassen zu (dat.): das Ross ṚV. 3,53,24. ṚV. 5,36,2. Wagen ṚV. 6,45,14. a̱gniṃ gī̱rbhirhìnuhi ṚV. 1,143,4. ṚV. 1,144,5. ṚV. 8,44,19. ṚV. 10,88,5. Indra ṚV. 2,14,4. u̱cathàm ṚV. 6,19,7. (unter 1. ah zu streichen). stomàm ṚV. 1,184,4. ya̱jñam ṚV. 7,34,6. ṚV. 7,56,12. den Soma ṚV. 9,26,3. ṚV. 9,26,4. ṚV. 3,31,5. prā̱taryàjadhvama̱śvinā̀ hinota beeilt es ṚV. 5,77,2. ṚV. 7,34,5. a̱dma̱sadyā̀ya ṚV. 8,43,19. nainàṃ hinva̱ntyapi̱ vājìneṣu herausfordern zu ṚV. 10,71,5. ātùram reizen AV. 6,101,2. ŚAT. BR. 14,1,2,19. med. sich in Bewegung setzen, angefeuert werden u. s. w., sich beeifern: tubhyàṃ hinvā̱no vàsiṣṭa̱ gā a̱paḥ ṚV. 2,36,1. na hinvā̱nāsàstitiru̱sta indràm eilig, heftig ṚV. 1,33,8. hi̱nve arvā̀ ṚV. 4,7,11. hi̱nvā̱naṃ na vā̀ja̱yum ṚV. 8,1,19. ṚV. 9,44,2. ṚV. 9,73,2. ṚV. 9,86,25. rathā̀ḥ ṚV. 10,2. ṚV. 10,65,2. med. in activer Bed.: dhiyò hinvā̱nā u̱śijò manī̱ṣiṇàḥ ṚV. 2,21,5. ṚV. 7,10,1. udvācàmī̱rayàti (˚yànti) hi̱nvatè ma̱tī (matīḥ) ṚV. 9,72,1. payò hinvā̱nāḥ ṚV. 1,104,4. partic. praes.: saṃdṛ̀ṣṭirasya hiyā̱nasya̱ dakṣòḥ ṚV. 2,4,4. atyā̀ hiyā̱nā na he̱tṛbhìḥ concitatus ṚV. 9,13,6. indùrhiyā̱naḥ so̱tṛbhìḥ ṚV. 30,2. ṚV. 98,2. Abgeleitete Form imperat. hínva in der Formel hinvà me̱ gātrā̀ TS. 3,2,5,3. KĀTY. ŚR. 9,12,4. hinv, hínvati DHĀTUP. 15,82 (prīṇanārtha); vgl. in, inv. — 2〉 schleudern: vajràṃ hinvanti̱ sāyàkam ṚV. 1,84,11. kasmānna hinoṣi vajram BHĀG. P. 6,11,19. śūlamahinot BHĀG. P. 8,10,55. pass.: gadā śakrajitā jidhye BHAṬṬ. 14,36. med.: hi̱nvā̱no vācàm die Stimme hinauslassend ṚV. 9,84,4. — 3〉 fördern, unterstützen, verhelfen zu (dat.) ṚV. 1,18,4. dhi̱ye ṚV. 1,27,11. a̱smānrā̱ye ma̱he hìnu ṚV. 6,45,30. dhanā̀ya ṚV. 8,60,5. kratàve ṚV. 10,27,16. ṚV. 9,36,3. na vā u̱ somò vṛji̱naṃ hìnoti ṚV. 7,104,13. ṚV. 8,4,16. ṚV. 8,47,6. AV. 4,8,7. — 4〉 her —, hinbefördern, herbeischaffen: somàm ṚV. 3,46,5. dhā̱simattàve ṚV. 8,43,29. devebhyaḥ ŚAT. BR. 3,5,1,35. — 5〉 = 2. hā verlassen, aufgeben: padavīṃ na hinvanti BHĀG. P. 5,1,5. yāvadidaṃ (kalevaraṃ) hinomyaham BHĀG. P. 1,9,24. karma hinvan BHĀG. P. 7,10,11. loswerden, sich befreien von BHĀG. P. 10,77,32. — 6〉 als ungewöhnliche Form könnte hierher gehören hayàntā du. concitantes sc. equos ṚV. 1,116,18 und a̱pāṃ napā̀tamaśvinā̱ hayàntam (hayàtam, wie unsre Hdschr. liest, wäre treibet an) TS. 1,6,12,4. der Text ist aber unsicher, wie AV. 19,42,4 zeigt. = airśvasaṃgamayitāram Comm. — caus. aor. ajīhayat P. 7,3,56, Schol. VOP. 18,1. — desid. jighīṣati P. 7,3,56, Schol. — intens. jeghīyate ebend. — apa abwerfen, sich befreien von: hṛdrogam BHĀG. P. 10,33,40. — ā med. herbeischaffen ṚV. 9,74,8. — pari hinbefördern, verbringen: yāṃ vāṃ hotrā̀ṃ parihi̱nomì (AV. PRĀT. 3,88) me̱dhayā̀ ṚV. 7,104,6. — pra, prahiṇomi u. s. w. VS. PRĀT. 3,87. AV. PRĀT. 4,95. TS. PRĀT. 13,12. P. 8,4,15. VOP. 8,22. VOP. 12,3. 1〉 antreiben, erregen: pra vò de̱vamaśva̱ṃ na vā̱jinàṃ hiṣe ṚV. 7,7,1. hi̱nvannṛ̱tasya̱ dīdhìti̱ṃ prādhva̱re ṚV. 9,102,8. — 2〉 schleudern: cakraṃ tasmai prāhiṇavam MBH. 3,880. MBH. 3,12139. MBH. 5,7209. prāhiṇvam MBH. 5,7278. MBH. 5,7205. HARIV. 11087 (S. 792). tasmai mahopalam RAGH. 15,21. BHĀG. P. 6,12,24. BHĀG. P. 8,11,30. cakraṃ vikramasene PAÑCAT. ed. orn. 58,9. prāhaiṣīt BHAṬṬ. 15,121. PAÑCAT. 40,18. aśokāya pādam MĀLAV. 38,11. — 3〉 herbei —, hinschaffen, liefern, Jmd Etwas zustellen, zukommen lassen: pi̱tṛbhyàḥ ṚV. 10,16,1. ū̱rmìṃ dèva̱mādànam ṚV. 30,7. ṚV. 10,8. pra hèta 9. pra tattè hinavā̱ yattè a̱sme ṚV. 10,95,13. yo vai vedāṃśca prahiṇoti tasmai ŚVETĀŚV. UP. 6,18. rathaṃ tasmai prajighāya RAGH. 12,84. tasmai suvarṇādi KATHĀS. 10,100. KATHĀS. 21,89. asyāmbhaḥ KATHĀS. 25,132. KATHĀS. 43,92. prābhṛtaṃ praheṣyāmi KATHĀS. 121,224. RĀJA-TAR. 3,250. RĀJA-TAR. 3,321. BHĀG. P. 9,4,34. — 4〉 absenden (einen Boten), wegschicken, vertreiben, verjagen zu Jmd (dat.), zu — in Etwas (acc.): kra̱vyādàm ṚV. 10,16,9. AV. 5,22,4. AV. 5,31,10. AV. 6,130,1. AV. 7,115,3. sa̱mu̱dram AV. 10,5,23. kṛ̱tyāḥ ka̱rtre AV. 1,30. AV. 19,57,3. na dū̱tāyà pra̱hyè (infin.) tastha e̱ṣā ṚV. 10,109,3. ŚAT. BR. 3,2,4,3. TS. 2,2,6,5. TBR. 3,10,9,3. AIT. BR. 6,34. AIT. BR. 6,36. KAUŚ. 75. KAUṢ. UP. 2,3. tasmātpraheṣyāmyadya tvāṃ (pṛthe) hīnaḥ prajananātsvayam . sadṛśācchreyaso vā tvaṃ viddhyapatyam senden (zu einem andern Manne) MBH. 1,4676. dūtān MBH. 2,1244. MBH. 4,281. kuśalārthaṃ tava Jmd absenden um sich nach deinem Wohlbefinden zu erkundigen R. 1,17,38 (R. 1,17,26 GORR.). cāram KATHĀS. 16,57. KATHĀS. 17,55. KATHĀS. 17,61. KATHĀS. 41,20. KATHĀS. 44,172. KATHĀS. 48,103. KATHĀS. 57,125. KATHĀS. 120,98. praheṣyāmyarcitāmimām entlassen KATHĀS. 122,50. RĀJA-TAR. 5,56. RĀJA-TAR. 5,302. prāhaiṣṭām BHAṬṬ. 15,104. tasmai svāṃ bhāryām MBH. 1,4211. RAGH. 8,78. RAGH. 11,49. KATHĀS. 37,101. KATHĀS. 75,114. DAŚAK. 68,3. dūtān — śvaśurayostayoḥ zu KATHĀS. 10,195. vārāṇasīṃ prati brahmadattasya KATHĀS. 19,61. māṃ tvāṃ prati KATHĀS. 67,28. antikaṃ tasya KATHĀS. 8,11. pārśvaṃ tasya RĀJA-TAR. 5,467. nijaṃ gṛham KATHĀS. 22,69. RĀJA-TAR. 3,405. RĀJA-TAR. 6,35. tānprāhiṇvaṃ yamasādanam MBH. 3,12160. MBH. 4,821. tānbāṇāḥ prāhiṇvanyamasādanam MBH. 3,12178. yātavyāya dūtam KĀM. NĪTIS. 12,1. yātrāyai KATHĀS. 42,83. somadattasya bandhāya KATHĀS. 20,16. KATHĀS. 29,38. vighnāya tasya KATHĀS. 45,89. vindhyākāntāraṃ kāṇabhūtimavekṣitum KATHĀS. 2,3. KATHĀS. 27,110. KATHĀS. 43,111. yoddhum BHAṬṬ. 14,1. pass. prahīyatām KATHĀS. 101,113. — 5〉 so v. a. preṣayati auffordern, anweisen LĀṬY. 1,1,13. LĀṬY. 8,3,2. putraṃ śvetaketuṃ prajighāya yājayeti KAUṢ. UP. 1,1. — 6〉 med. dahinfahren: rathā̀ iva̱ pra sargā̀ aheṣata ṚV. 9,22,1. — 7〉 hierher die Form prajidhyatu davonlaufen: ata eva parāṅpraji˚ (= gacchatu SĀY.) AIT. BR. 8,28. — 8〉 = 2. hā mit pra verlassen, im Stich lassen: tamapaṇḍitam . te 'kṛtārthaṃ prahiṇvanti prāṇā rāyaḥ sutādayaḥ Spr. (II) 4151 (BHĀG. P.). — 9〉 partic. práhita a〉 angetrieben, angefeuert: pārtha˚ BHĀG. P. 3,1,9. kāla˚ BHĀG. P. 7,2,56. daiva˚ BHĀG. P. 8,20,14. BHĀG. P. 9,6,29. BHĀG. P. 9,22,16. — b〉 geschleudert AK. 2,8,2,56. H. 779. cakraṃ matkaraprahitam HARIV. 15746. R. 5,80,32. prahitāstravṛṣṭi RAGH. 3,58. MĀRK. P. 134,45. BHĀG. P. 3,19,18. sādhuṣu prahitaṃ tejaḥ prahartuḥ kurute 'śivam BHĀG. P. 9,4,70. vegena prahitaṃ bāhum so v. a. mit Gewalt ausgestreckt MBH. 1,6000. prahitanakhareṣvaṅgakeṣu so v. a. eingegraben SĀH. D. 71,1. geworfen, gerichtet von Augen, Blicken MEGH. 72. RAGH. 2,27. RAGH. 13,42. RAGH. 15,84. BHĀG. P. 3,3,7. vicāramārgaprahitena cetasā KUMĀRAS. 5,42. — c〉 hingeschafft, zugestellt, zugesandt (von Sachen) KATHĀS. 12,192. KATHĀS. 21,91. lekha KATHĀS. 42,109. KATHĀS. 124,198. mālā KATHĀS. 50,136. DAŚAK. 87,8. PAÑCAT. ed. orn. 55,7. kuśala ad MEGH. 112. — d〉 ausgesandt H. 1492. Boten u. s. w. ṚV. 10,165,4. AV. 2,29,4. AV. 6,29,2. AV. 8,2,11. AV. 18,4,65. ŚAT. BR. 3,2,4,15. adhvānaṃ prahita eti ŚAT. BR. 5,3,1,11. KĀTY. ŚR. 14,5,30. KĀTY. ŚR. 15,7,24. YĀJÑ. 2,190. YĀJÑ. 3,283. MBH. 3,1801. MBH. 12,2606. MBH. 14,226. R. 2,91,42 (R. 2,100,43 GORR.). R. 3,66,17. R. 5,39,8. R. 6,1,23. KATHĀS. 14,67. KATHĀS. 17,12. KATHĀS. 20,205. RĀJA-TAR. 4,222. RĀJA-TAR. 4,338. RĀJA-TAR. 4,340. dautyena PRAB. 85,8. PRAB. 97,10. HIT. 92,20. VET. in LA. (III) 29,16. Inschr. in Journ. of the Am. Or. S. 7,7, Śl. 24. tava pārśve PAÑCAT. 161,19. karṇāya gegen (in einer Schlacht) MBH. 7,8292. jayāya R. 6,77,27. fortgeschickt, fortgejagt: vanavāsāya R. 2,46,2. KATHĀS. 27,54. MĀRK. P. 114,6.⫽print_change — e〉 hingeschickt zu (loc.) so v. a. mit der Sorge um — beauftragt: ahaṃ hi satataṃ goṣu bhavatā prahitaḥ purā MBH. 4,69. — 10〉 partic. prahitavant der ausgesandt hat, st. des verbi finiti R. 4,32,12. KATHĀS. 45,10. KATHĀS. 48,102. — caus. aor. prājīhayat PAT._in_MAHĀBH. lith. Ausg. 7,118,b. — desid. vom caus. prajighāyayiṣati ebend. 119,a. prajighāpa˚ P. ed. Calc. 7,3,56. — Vgl. prahāyya, prahitaṃgama, prahetar fgg. — anupra, partic. ˚hita nachgesandt UTTARAR. 30,2. UTTARAR. 3 (39,13). — abhipra, partic. ˚hita hergeschickt AV. 10,1,15. — upapra hinsenden zu (acc.) AV. 18,4,40. ŚAT. BR. 11,5,1,11. — pratipra zurücksenden, — jagen ŚAT. BR. 3,5,1,16. AV. 10,1,5. AV. 10,1,15. — saṃpra, partic. ˚hita geschleudert: śarāḥ MBH. 8,4074. — sam 1〉 absenden BHĀG. P. 9,10,18. — 2〉 zusammenbringen, — setzen, verfertigen: saṃ vā̱ṃ karmàṇā hinomi so v. a. zuwege —, zurechtbringen ṚV. 6,69,1. stoma̱ṃ saṃ hinomi̱ ratha̱ṃ na taṣṭā̀ ṚV. 1,61,4. samī̱ ratha̱ṃ na bhu̱rijòraheṣata ṚV. 9,71,5. tamù te̱ gāvo̱ nara̱ āpo̱ adri̱rindu̱ṃ samàhyan ṚV. 6,40,2. hierher auch ṚV. 1,94,1., wo samahema st. saṃ mahema zu lesen ist, und eben so wohl auch ṚV. 1,111,3. Darnach unter 1. ah zu berichtigen.

Böhtlingk 1879 particle · verbal root

Original text · German · particle

2. hí Indecl. (nie am Anfange eines Satzes; das Verbum fin. dabei orthotornirt) — 1〉 begründend und bestätigend; denn, ja, nämlich. Häufig nach Demonstrativen, Relativen und Interrogativen. In VS. PRĀT. bezeichnet es den Schluss eines Abschnitt. — 2〉 aufmunternd beim Imperativ oder Potentialis doch. Ebenso paśyāmo hi wir wollen doch sehen. — 3〉 allerdings, jawohl, in der That. hi — tu oder hi — punar (BĀLAR. 296,4) wohl — aber. — 4〉 häufig blosser Versfüller, insbes. zwischen zwei Vocalen zur Entfernung des Hiatus oder zur Gewinnung einer Länge. Erscheint in einem und demselben Satze sogar doppelt.

Original text · German · verbal root

1. √hi hinóti (gatau vṛddhau; Med. hinvé u. s. w.) — 1〉 Act. Med. in Bewegung setzen, antreiben, anfeuern, reizen. Hierher wohl auch háyant Partic. Med. sich in Bewegung setzen, angefeuert werden u. s. w., sich beeifern, beeilen. — 2〉 veranlassen zu (Dat.). — 3〉 fördern, unterstützen, verhelfen zu (Dat.). — 4〉 her-, hinbefördern, herbeischaffen. — 5〉 schleudern. hinvānó vā́cam die Stimme hinauslassend, — entsendend. — 6〉 = 2. hā BHĀG. P. — a〉 verlassen, aufgeben. — b〉 Etwas loswerden, sich befreien von. — 7〉 hitá — a〉 getrieben, gespornt, im Lauf befindlich. — b〉 angewiesen, aufgefordert. — Caus. Aor. ajīhayat. — Desid. jighīṣati. — Intens. jeghīyate. — Mit apa abwerfen, sich befreien von (Acc.) BHĀG. P. — Mit api herausfordern zu (Loc.) ṚV. 10,71,5. — Mit ā Med. herbeischaffen. — Mit pari, parihinómi hinbefördern, verbringen. — Mit pra, prahiṇoti — 1〉 antreiben, anregen. — 2〉 auffordern, anweisen. — 3〉 schleudern, — auf (Dat. oder Loc.), den Blick richten auf (Acc.) KĀD. 31,24 (56,5). — 4〉 absenden (Boten), entsenden, entlassen, weg schicken, vertreiben, absenden u. s. w. zu Jmd (Dat., Gen., Acc. mit prati) Gen. mit antikam oder pārśvam nach oder an einen Ort (Acc. oder Acc. mit prati) um zu (Dat. oder Infin.). — 5〉 herbei-, hinschaffen zu, liefern, Jmd (Dat.) Etwas zustellen, zukommen lassen. — 6〉 Med. da hinfahren. — 7〉 = 2. hā mit pra verlassen, im Stich lassen BHĀG. P. — 8〉 prajidhyati und prajighyatu AIT. BR. 8,28 wohl fehlerhaft für prajigāti und prajigātu. — 9〉 práhita — a〉 angetrieben, angefeuert. — b〉 geschleudert, — auf (Loc.). — c〉 geschleudert, so v. a. rasch vorgestreckt (Arm). — d〉 geworfen, gerichtet, — auf (im Comp. vorangehend) vom Auge, Blick, Geist. — e〉 eingestossen, eingegraben (Fingernagel). — f〉 hingeschafft, zugestellt, zugesandt (Sachen). — g〉 ausgesandt, — zu (Gen. mit pārśve) gegen (Dat.), zu Etwas (Dat.), fortgeschickt, fortgejagt, — in oder nach (Dat.). — h〉 hingeschickt zu (Loc.), so v. a. mit der Sorge um beauftragt. — 10〉 prahitavān = prajighāya sandte aus. — Caus. Aor. prājīhayat. — Desid. vom Caus. prājighāyayipati (prajighāpayiṣati fehlerhaft). [Page7-273-a] — Mit anupra, ˚hita nachgesandt. — Mit abhipra, abhiprahita hergeschickt. — Mit upapra hinsenden zu Jmd (Acc. oder Dat.). — Mit pratipra zurücksenden, — jagen. — Mit saṃpra — 1〉 schleudern. ˚hita geschleudert. — 2〉 absenden. saṃprahitavān R. ed. Bomb. 4,32,12. — Mit sam — 1〉 absenden. — 2〉 zusammenbringen, -setzen, verfertigen, zuwege —, zurecht bringen.

Original text · German · verbal root

1. √hi mit anupra VII. ˚hita abgeschossen KIR. 17,93. [Nachtrag, Band 7]

Whitney Roots 1885 verbal root

Original text · English · verbal root

hi — impel

Apte 1890 particle · verbal root

Original text · English · particle

hi ind. (Never used at the beginning of a sentence) It has the following senses:- 1 For, because (expressing a strict or logical reason); agnirihāsti dhūmo hi dṛśyate G. M.; R. 5. 10. 2 Indeed, surely; deva prayogapradhānaṃ hi nāṭyaśāstraṃ M. 1; na hi kamalinīṃ dṛṣṭhvā grāhamavekṣate mataṃgajaḥ M. 3. 3 For instance, as is well known; prajānāmeva bhūtyarthaṃ sa tābhyo balimagrahīt . sahasraguṇamutsraṣṭumādatte hi rasaṃ raviḥ R. 1. 18. 4 Only, alone (to emphasize an idea); mūḍho hi madanenāyāsyate K. 155. 5 Sometimes it is used merely as an expletive.

Original text · English · verbal root

hi 5 P. (hinoti, hita; caus. hāyayati; desid. jighīṣati) 1 To send forth, impel. 2 To cast, throw, discharge, shoot; gadā śakrajitā jighye Bk. 14. 36. 3 To excite, incite, urge. 4 To promote, further. 5 To gratify, please, exhilarate. 6 To go or proceed.

Cappeller 1887 Word type unspecified · verb

Original text · German · Word type unspecified

2. hí (indecl.) denn, ja, nämlich, allerdings, wohl; so—denn, doch (auffordern beim Imperat. o. opt.); oft nur explet. nie am Anfang eines Satzes.

Original text · German · verb

1. hi, hinóti, hinute, hínvati (jighyati, háyati) in Bewegung setzen (Med. auch refl.), antreiben, fördern; schleudern, werfen, schicken, herbeischaffen. p. p. hitá s. bes. ā herbeischaffen, bringen. pra (prahiṇoti) erregen, anreiben, schleudern, werfen, herbeischaffen, zustellen, hinreichen; auuschicken, verjagen, senden, entlassen. p. p. práhita angetrieben, geworfen, gerichtet (Augen), bingschafft, gebraucht;' abgeschickt, entsandt, fortgejagt. upapra hinschicken zu (Dat.).

Burnouf 1866 verbal root · Word type unspecified

Original text · French · verbal root

*hi hi. hinomi 5; p. jighāya; f1. hetāsmi; f2. heṣyāmi; a1. ahaiṣam. Aller, s'avancer. Jeter, lancer, vajram la foudre, [Page753-2] Vd., au fig. exciter, mener. Accroître, aider: na somo hinoti vṛjinam le soma n'est pas favorable à la tristesse, Vd.

Original text · French · Word type unspecified

hi hi [conj.] car, en effet, — Interj. ah! oh!

Occurrences in source texts (110)

DYS 21 occurrences
DYS 9–11: Four Yogas 1 occurrence

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DYS 12–14: Mantra Yoga 1 occurrence

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DYS 15–19: Śiva’s Laya 2 occurrences

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DYS 20–26: Practising Laya 2 occurrences

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DYS 79–83: Power and Bhūcarasiddhi 1 occurrence

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DYS 87–88: Oṃ 1 occurrence

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11 more source pages
DYS 89–93: Stages of Development 1 occurrence

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DYS 103–105: Students as Obstacle 1 occurrence

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DYS 108–111: Suṣumnā 1 occurrence

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DYS 112–121: Five Elements 1 occurrence

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DYS 125–130: Liberation in Life 1 occurrence

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DYS 131: Kapila’s Haṭha Yoga 1 occurrence

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DYS 150–153*3: Vajrolī: Secret Teaching 2 occurrences

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DYS 168–179*1: Vajrolī for the Yoginī 1 occurrence

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DYS 184–187: Rāja Yoga and Perfection 1 occurrence

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DYS 189–191: Transmission 2 occurrences

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DYS 193: Dattātreya as Viṣṇu 1 occurrence

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GoS 8 occurrences
GoS 1–8: Learning and Liberation 2 occurrences

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GoS 29–33: Four Forms of Breath Retention 1 occurrence

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GoS 50–63: Three Locks 2 occurrences

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GoS 74–80: Through the Three Knots 1 occurrence

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GoS 81–88: Moon, Fluid and Union 1 occurrence

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GoS 89–94: Body, Names and Reality 1 occurrence

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HP 18 occurrences
HP 1.4-1.10: Lineage of Siddhas 1 occurrence

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HP 3.1-3.5: Foundation of Kuṇḍalinī 1 occurrence

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HP 3.10-3.18: Mahāmudrā 1 occurrence

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HP 3.33-3.48*1: Khecarī and Soma 1 occurrence

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HP 3.49-3.57: Mūlabandha 1 occurrence

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HP 3.58-3.65: Uḍḍiyāna Bandha 2 occurrences

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9 more source pages
HP 3.66-3.72: Jālandhara and the Bandhas 1 occurrence

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HP 3.79-3.86*1: Vajrolī 1 occurrence

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HP 3.87-3.93*7: Sahajolī and Amarolī 2 occurrences

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HP 3.103-3.107*2: Conclusion of the Mudrā Teaching 1 occurrence

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HP 4.11*15-4.11*28: Space and Laya 2 occurrences

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HP 4.35*1-4.36: Signs of Samādhi 1 occurrence

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HP 4.37-4.46: Listening to Nāda 1 occurrence

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HP 4.47-4.55*4: Nāda Binds the Mind 1 occurrence

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HP 4.67-4.77: Mind and Breath 1 occurrence

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HTK 3 occurrences
HTK 10.0*1–5: Sītkā, Śītalī and Sūryabheda 1 occurrence

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HTK 10.21*2–23*1: Utkarṣa and Apakarṣa 1 occurrence

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HTK 10.42–43: Meru: Three stages of breath retention 1 occurrence

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MandUp 3 occurrences
MandUp 1-2: Om and Brahman 1 occurrence

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MandUp 3-7: Four modes of awareness 2 occurrences

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SiSa 34 occurrences
SiSa 1.1-1.3: Das eine Wissen 1 occurrence

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SiSa 1.4-1.9: Begrenzte Wege 1 occurrence

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SiSa 1.10-1.16: Lehrmeinungen 1 occurrence

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SiSa 1.71-1.81: Avidyā und Elemente 1 occurrence

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SiSa 2.6-2.12: Mond und Sonne 1 occurrence

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SiSa 2.13-2.20: Suṣumṇā und Citrā 1 occurrence

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16 more source pages
SiSa 2.44-2.48: Erkenntnisweg 1 occurrence

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SiSa 3.41-3.48: Atemkraft und Hindernisse 2 occurrences

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SiSa 3.68-3.80: Vāyusādhana 1 occurrence

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SiSa 4.1-4.8: Yonimudrā-Kreislauf 3 occurrences

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SiSa 4.21-4.25: Zehn Mudrās 1 occurrence

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SiSa 4.31-4.36: Mahāmudrā-Wirkung 1 occurrence

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SiSa 4.51-4.59: Khecarīmudrā 3 occurrences

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SiSa 4.105-4.111: Śakticālana 1 occurrence

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SiSa 5.48-5.71: Innere Meditation 1 occurrence

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SiSa 5.77-5.81: Kanda und Hauptnāḍīs 1 occurrence

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SiSa 5.82-5.89: Mūlādhāra 1 occurrence

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SiSa 5.94-5.101: Mūlādhāra-Siddhis 1 occurrence

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SiSa 5.132-5.143: Innere Vārāṇasī 6 occurrences

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SiSa 5.144-5.155: Ājñā und Khecarī 2 occurrences

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SiSa 5.208-5.222: Rājayoga 2 occurrences

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SiSa 5.234-5.252: Tripurā-Mantra 1 occurrence

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SVU 13 occurrences
SVU 1.1-1.3: The Search for the Cause 1 occurrence

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SVU 1.7-1.12: Triad and Freedom 3 occurrences

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SVU 3.1-3.4: The One Rudra 1 occurrence

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SVU 3.19-3.21: Beyond the Senses 1 occurrence

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SVU 4.1-4.5: The One in Every Form 1 occurrence

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SVU 5.1–5.6: The Lord of Cosmic Origins 1 occurrence

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4 more source pages
SVU 5.7–5.11: The Wandering Self 1 occurrence

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SVU 6.1–6.6: Lord of Cosmic Unfolding 1 occurrence

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SVU 6.14–6.17: Light and Immortality 1 occurrence

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SVU 6.18–6.23: Refuge and Transmission 2 occurrences

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VBT 10 occurrences
VBT 4–6: Models Negated 1 occurrence

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VBT 11–13: Fixations Rejected 1 occurrence

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VBT 24–31: Breath and Śakti 1 occurrence

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VBT 57–64: Intervals and Equality 1 occurrence

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VBT 110–120: Everyday as Gate 1 occurrence

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VBT 121–129: Devotion and Release 1 occurrence

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2 more source pages
VBT 139–145: Fruit of the Ways 1 occurrence

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VBT 146–155: Inner Rituals 3 occurrences

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