eka एक – einzeln; einzig; einsgerichtet

Originaltext · Englisch · Adjektiv

éka ·a. one of (gen, abl., or --°); alone, sole, single, solitary; the same, identical, common (esp. °--); in l. l. a certain or = the indef. article; with na and mostly w. cana or api no one, none; pl. eke some. -- eke--eke (apare, anye) some -- some (others).

Originaltext · Englisch · Adjektiv

eka eka, as, ā, am (said to be fr. rt. 5. i; perhaps fr. the pronom. base e contained in etad), one, alone, solitary, single, happening only once; the same, one and the same, identical; single of its kind, unique, singular, chief, pre-eminent, excellent; one of two or many [cf. eka-tara, eka-tama]; in later Sanskrit used as an indefinite article; (as), m., N. of a man, the son of Raja.

Originaltext · Englisch · Worttyp nicht bestimmt

Eka follows the declension of pronominals (see Gram. 200, 237), and may be declined in the plural (e. g. eke, some, several; eke — eke or eke — apare or eke — anye or eke — eke — apare or eke — anye — eke — apare

Originaltext · Deutsch · Adjektiv · Substantiv Feminin

éka Uṇ. 3,43. gaṇa sarvādi zu P. 1,1,27. VOP. 3,9 (Pronominaldeclination). Kann mit seinem nom. compon. werden P. 2,1,49. erscheint im comp. und in Ableitungen nie im fem. P. 6,3,62. ekasyā kṣīram = ekakṣīram, ekasyā āgatam = ekarūpyam Sch. Ableitungen von compp. mit eka im ersten Gliede P. 5,2,118. 1〉 adj. num. f. ā einer; einzig, alleinig, einmalig; ein und derselbe AK. 3,2,31. AK. 3,4,16. AK. 3,2,130. H. 872. H. 873. H. 1457. H. an. 2,2. MED. k. 17. eka̱ṃ santàmakṛṇutā̱ catùrvayam ṚV. 1,110,3. ṚV. 1,161,2. śa̱tamekàṃ ca me̱ṣān ṚV. 117,18. ṚV. 8,49,9. VS. 27,33. ŚAT. BR. 14,4,3,1. KĀTY. ŚR. 4,3,8. KĀTY. ŚR. 5,2,12. M. 2,43. M. 3,29. eka̱ṃ sadviprā̀ bahu̱dhā vàdanti ṚV. 1,164,46. veṣīdekò yu̱dhaye̱ bhūyàsaścit ṚV. 5,30,4. ya eko̱ vasvo̱ varùṇo̱ na rājàti ṚV. 1,143,4. tatsa̱ṃbhūyà bhava̱tyekàme̱va AV. 10,8,11. AV. 18,4,11. manurevaikaḥ pariśiśiṣe ŚAT. BR. 1,8,1,6. ŚAT. BR. 2,5,1,1. ŚAT. BR. 14,4,2,22. tvameko hyasya sarvasya vidhānasya — kāryatattvārthavit M. 1,3. M. 1,86. M. 1,105. M. 2,180. M. 4,240. P. 1,1,21. R. 1,1,3. R. 1,1,6 PAÑCAT. I, 2. upavāsena caikena (einmalig) YĀJÑ. 3,319. eka eva R. 3,28,15. M. 1,91. HIT. I, 59. puṇyaikakarman bei dem die Tugend die einzige That ist, nur Tugend übend HIT. I, 80. dharmaikarakṣa R. 2,73,19. PAÑCAT. 204,1. ŚĀK. 114. RAGH. 1,29. KUMĀRAS. 5,82. KATHĀS. 6,159. KATHĀS. 21,148. VID. 13. H. 859. auch adv. in comp. mit einem adj. svargaikasaṃmukhī einzig nur gen Himmel blickend KATHĀS. 12,171. madirārasaikasaktā KATHĀS. 14,90. KATHĀS. 17,56. ekānuvākyā bhavatyekā yājyā eine und dieselbe ŚAT. BR. 5,1,3,14. ubhayoreka utkaraḥ KĀTY. ŚR. 5,3,17. M. 8,204. P. 1,2,64. R. 2,33,17. PAÑCAT. IV, 10. RAGH. 1,36. Manchmal in rednerischer Weise, wo nur ein scheinbarer Gegensatz gegen eine Mehrheit vorhanden ist: viśvā̱nyekàḥ śṛṇava̱dvacā̀ṃsi me ṚV. 1,145,3. ya i̱daṃ dī̱rghaṃ prayàtaṃ sa̱dhastha̱mekò vima̱me tri̱bhiritpa̱debhìḥ ṚV. 1,154,3. subst. Einheit im comp. nach dem gezählten Gegenstande: karapādaikahīnaka einer Hand und eines Fusses beraubt YĀJÑ. 2,274. Bei Zehnern, von denen Eins abzuziehen ist, tritt eka im instr. oder acc. fem., im instr. oder abl. (P. 6,3,76) neutr. mit na nicht davor: ekayā na triṃśat ŚAT. BR. 10,4,3,18. ŚAT. BR. 10,4,3,15. e̱kāṃ na̱ triṃśa̱t ŚAT. BR. 9,2,3,47. ŚAT. BR. 6,2,2,37. ekāṃnaviṃśatidhā́ ŚAT. BR. 10,4,3,18. ekāṃnapañcāśadrātra KĀTY. ŚR. 24,2,38. KĀTY. ŚR. 24,3,36. ekena na viṃśatiḥ, ekānnaviṃśati (compon.) oder ekādbhaviṃśati P. 6,3,76, Sch. VOP. 6,36. In nicht-accentuirtern Texten (z. B. TAITT. UP. 3,11 ekānnaviṃśatiḥ) muss es dahingestellt bleiben, ob ekānna in ekāṃ na oder in ekāt + na zu zerlegen sei. Ueber eine noch andere Bezeichnungsweise s. u. ūna. — 2〉 einzig in seiner Art, vorzüglich AK. 3,4,16. H. an. 2,2. MED. k. 17. amoghaṃ saṃdadhe cāsmai dhanuṣyekadhanurdharaḥ . brāhmamastram RAGH. 12,97. MEGH. 31. eko mantrī bhavānyena hantuṃ māṃ na kṛtā matiḥ KATHĀS. 5,44. adv. in comp. mit einem adj.: ekadṛśya KUMĀRAS. 7,64. ekaprakhya vorzüglich —, ganz ähnlich ad MEGH. 86. — 3〉 einer unter zweien oder mehreren (vgl. ekatara, ekatama); in der Wiederholung (das erste verb. fin. kann im Veda den Ton erhalten nach P. 8,1,65) oder wechselnd mit anya, apara, itara, dvitīya der eine, — der andere, einer — ein anderer, = anya AK. 3,2,32. AK. 3,4,16. H. 1468. H. an. 2,2. MED. k. 17. sa devatānāmeko bhavati ŚAT. BR. 3,2,2,22. ŚAT. BR. 8,1,4,9. ŚAT. BR. 11,5,1,12. KĀTY. ŚR. 9,13,9. KĀTY. ŚR. 13,3,5. KĀTY. ŚR. 14,3,15. KĀTY. ŚR. 26,4,3. CHĀND. UP. 3,6,3. tasmāttu mithunādekamāgatyānupalakṣitaḥ . jaghāna R. 1,2,13. R. 1,2,18 vasūnāṃ vā bhavāneko rudrāṇāmatha vā bhavān MBH. 3,17421. dharmārthakāmamokṣāṇāṃ yasyaiko 'pi na vidyate HIT. Pr. 25. N. 1,18. N. 5,14. tadekamapi (irgend eines von diesen) dūṣaṇaṃ tvayi na lakṣyate HIT. 25,10. trīṇi̱ jānā̱ parì bhūṣantyasya samu̱dra ekàṃ di̱vyekàma̱psu ṚV. 1,95,3. gomā̀yu̱rekò a̱jamā̀yu̱reka̱ḥ pṛśni̱reko̱ harìta̱ ekà eṣām ṚV. 7,103,6. ṚV. 1,161,9. AV. 4,37,11. AV. 5,28,6. calatyekena pādena tiṣṭhatyekena buddhimān HIT. I, 97. eka — anya ŚVETĀŚV. UP. 4,5. HIT. I, 60. MEGH. 76. SĀṂKHYAK. 66. eka — apara R. 1,39,8. AMAR. 16. ŚUKAS. 39,15. H. 1230. eka — dvitīya RAGH. 12,6. KĀŚ. beim gaṇa sarvādi zu P. 1,1,27. eka — dvitīya — tṛtīya — caturtha R. 2,61,24. eka — anya — eka — caturtha M. 4,9. ekā prasūyate mātā dvitīyā vākprasūyate als erste — als zweite, zuerst — alsdann, sowohl — als auch PAÑCAT. IV, 6. eke einige, manche (adj. und subst.) ŚAT. BR. 1,1,4,24. ŚAT. BR. 1,2,2,10. ŚAT. BR. 1,3,1,26. BṚH. ĀR. UP. 1,3,27. M. 9,61. M. 11,45. H. 619. eke — eke Einige — Andere AV. 6,122,2. BṚH. ĀR. UP. 5,12. eke — apare P. 7,2,45, Sch. eke — anye — tathānye M. 10,70. eke — eke — apare M. 4,22—24. eke — anye — eke — apare — apare M. 12,123. Zwei auf einander folgende eka, welche sich auf einen und denselben Begriff beziehen, also nicht in einem Gegensatz zu einander stehen, bedeuten je einer, einer um den andern: ekaìkā̱ kratu̱ṃ parìyanti sa̱dyaḥ ṚV. 1,123,8. ekàmekam (ratnam) ṚV. 1,20,7. sa̱pta mè sa̱pta śā̱kina̱ ekàmekā śa̱tā dàduḥ ṚV. 5,52,17. snāpayanti sma — apyekamekaṃ puruṣaṃ pramadāḥ sapta cāṣṭa ca R. 2,91,51. BHĀG. P. 5,22,9. Vgl. ekaika. — 4〉 zu einem blossen unbest. Art. sinkt eka erst in später Zeit herab, doch finden sich Spuren davon schon im alten Epos: ekaṃ kālaṃ (einstmals) jananyarthe himavantaṃ jagāma saḥ R. 4,61,24. strīsaṃsthānaṃ cāpsarastīrthamārādutkṣipyaināṃ jyotirekaṃ jagāma ŚĀK. 126. navoṣasā bhinnamivaikapaṅkajam ŚĀK. 175. viśrāntena bhavatā mamāpyekasminkarmaṇi sahāyena bhavitavyam ŚĀK. 22,17. ŚĀK. 83,6, v. l. ekasminpradeśe PAÑCAT. 20,25. puruṣamekamapaśyat PAÑCAT. 242,6. HIT. 10,8. VET. 36,4. KATHĀS. 7,16. VID. 84. VID. 235. ekasmiṃśca dine VID. 221. subst. Jemand: tatrādau bāhurekena cchinno me pauṇḍravardhane VID. 270. — 5〉 über eka = mahant s. VP. 15, N. 22. — 6〉 N. pr. eines Sohnes von Raya BHĀG. P. 9,15,2. — Vielleicht von demselben pronom. Stamme, der in etad enthalten ist.

Originaltext · Deutsch · Worttyp nicht bestimmt

eka 1〉 paripūrṇānandaikacidātman WEBER, RĀMAT. 344. ekàsyai̱ na pàñcā̱śat TS. 7,4,3,3. ekayā na triṃśat PAÑCAV. BR. 23,25,3. ekayā na catvā- -riṃśat PAÑCAV. BR. 24,9,2. PAÑCAV. BR. 24,9,3. ekasmānnapañcāśá (Avagraha bei ekasmāt) TS. 7,4,3,3. viṃśatyā caikayā so v. a. ekaviṃśatyā ca WEBER, JYOT. 89. ekānnaviṃśatiḥ WEBER, JYOT. 70. ekāṃnatriṃśaduttaraṃ śatamekakam Ind. St. 3,254. Ind. St. 8,320. Ind. St. 8,362. Da die Formen ekānnaviṃśati (d. i. ekāt — na — vi˚) u. s. w. durch P. 6,3,76 sicher stehen, auch in Betreff der Betonung, so könnte man geneigt sein in ekāṃnatriṃśat u. s. w. nur eine ungenaue Schreibweise anzunehmen. KĀTY. ŚR. 24,2,37 (so ist st. KĀTY. ŚR. 38 zu lesen) hat auch die Ausg. ekānnapañcāśat. Sp. 1070, Z. 2 lies 10,4,2,15 st. 10,4,3,18; Z. 4. fgg. streiche «In nicht» bis «zu zerlegen sei». — 2〉 ˚sundarī KATHĀS. 52,316. ˚sakhya KATHĀS. 74,75. ˚caura KATHĀS. 88,24. — 7〉 f. ā Bein. der Durgā ŚKDR. nach dem DEVĪ-P.

Originaltext · Deutsch · Worttyp nicht bestimmt

eka , seine verschiedenen Bedd. ebend. 5,58,b.

Originaltext · Deutsch · Adjektiv · Substantiv Maskulin · Substantiv Neutrum

éka — 1〉 Adj. (f. ā) — a〉 ein, unus. ná — ékaścaná, na — eka (Chr. 121,15). eko 'pi na (Chr. 130,15), naiko 'pi (Chr. 250,5) keiner. ékayā ná, ékasyai ná, ékānná und *ekena na von Zehnern so v. a. weniger eins. — b〉 solus, alleinig, einzig, einmalig, dieser allein, nur der. In Zusammensetzungen wie dharmaikarakṣa Adj. [Page1-265-b] und svargaikasaṃmukha Adj. ist eka mit dem vorangehenden Worte zu verbinden: einzig und allein das Gute, nur gen Himmel. — c〉 ein und derselbe. — d〉 einer unter zweien oder mehreren (Gen. [Chr. 148,6], Abl. oder im Comp. vorangehend). éka — éka, anyá, apara oder dvitīya der eine — der andere. eka — dvitīya — tṛtīya — caturtha, eka — anya — eka — caturtha. éke einige, manche. éke — éke oder apare eine — andere. eke — eke — apare, eke — anye — eke — apare — apare. — e〉 zwei neben einander stehende, auf dasselbe Substantiv bezogene eka (das zweite unbetont) bedeuten je einer, einer um den andern. — f〉 einzig in seiner Art, vorzüglich. — g〉 ein (als unbest. Artikel), Jemand. — 2〉 m. N. pr. eines Lehrers ĀPAST. 1,19,7 eines Sohnes des Raya. — 3〉 f. ā Bein. der Durgā. — 4〉 n. Einheit. karapādaikahīnaka einer Hand und eines Fusses beraubt YĀJÑ. 2,274. palaika so v. a. ein Pala HEMĀDRI 1,573,11. 599,11. 12.

Originaltext · Englisch · Pronomen · Substantiv Maskulin

eka pron. a. [i-kan] 1 One, single, alone, only; Bh. 3. 14. 2 Not accompanied by any one; U. 2. 28. 3 The same, one and the same, identical; ekānvayo mama Ś. 7; manasyekaṃ vacasyekaṃ karmaṇyekaṃ mahātmanāṃ H. 1. 101. 4 Firm, unchanged; Pt. 1. 260. 5 Single of its kind, unique, singular. 6 Chief, supreme, prominent, sole; ˚pārthiva, ˚dhanurdharaḥ, ˚aiśvarya M. 1. 1 sole sovereignty; eko rāgiṣu rājate Bh. 3. 121. 7 Peerless, matchless. 8 One of two or many; Me. 30, Me. 78. 9 Oft. used like the English indefinite article ‘a’ or ‘an’; jyotirekaṃ Ś. 5. 30. 10 True. 11 Little. Oft. used in the middle of comp. in the sense of ‘only’, with an adjectival or adverbial force; doṣaikadṛk looking only to faults; tvadekeṣu Ku. 3. 15 your arrow only; so bhogaikabaddhaspṛhaḥ. ekaḥ-anyaḥ, or aparaḥ the one-the other; it is used in the plural in the sense of some, its correlative being anye or apare (others); Śi. 12. 45; see anya, apara also. — kaḥ N. of Viṣṇu, the Supreme being. — kā N. of Durgā. [cf. Persian yak; L. œquus]. Comp. — aṃśaḥ a separate part, part in general. — akṣa a. 1 having only one axle. 2 having one eye. 3 having an excellent eye. — (kṣaḥ) 1 a crow. 2 N. of Śiva. — akṣara a. monosyllabic. — (raṃ) 1 a monosyllable. 2 the sacred syllable om; Ms. 2. 83. ˚kośaḥ a vocabulary of monosyllabic words by Purushottamadeva. ˚rabhīvaḥ the production of only one syllable, contraction. — agra a. 1 fixed on one object or point only. 2 closely attentive, concentrated, intent; tadgītaśravaṇaikāgrā R. 15. 66; K. 49; Bg. 18. 72; manumekāgramāsīnaṃ Ms. 1. 1. 3 unperplexed. 4 known, ([Page 0352-b]) celebrated. 5 single-pointed. — (graḥ) (in Math.) the whole of the long side of a figure which is subdivided. ˚citta, -manas a. with a concentrated mind, with undivided attention. ˚cittaṃ, ˚cittatā intentness of purpose, concentration of mind. ˚dṛṣṭi a. fixing one's eye on one spot. — agrya = ˚a gra. — (gryaṃ) concentration. — aṃgaḥ 1 a body-guard. 2 the planet Mercury or Mars. 3 N. of Viṣṇu. — (gaṃ) 1 a single member or part. 2 sandal wood. 3 the head. — aṃgikā preparation made with sandal-wood. — aṃḍaḥ a kind of horse. — adhipatiḥ a sole monarch or sovereign. — anaṃśā the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛṣṇa and worshipped with Kṛṣṇa and Baladeva and identified with Durgā). — anudiṣṭa a. 1 left as a funeral feast or one who has recently partaken in it. — (ṣṭaṃ) a funeral ceremony performed for only one ancestor (recently dead). — aṃta a. 1 solitary, retired. 2 aside, apart. 3 directed towards one point or object only. 4 excessive, great; ˚śaityātkadalīviśeṣāḥ Ku. 1. 36. 5 worshipping only only. 6 absolute, invariable, perpetual; svāyattamekāṃtaguṇaṃ Bh. 2. 7; kasyaikāṃtaṃ sukhamupagataṃ Me. 109. — (taḥ) 1 a lonely or retired place, solitude; vyoma˚ vihāriṇaḥ Pt. 2. 20; H. 1. 52. 2 exclusiveness. 3 an invariable rule or course of conduct or action; Pt. 3. 7. 4 exclusive aim or boundary. — (taṃ) an exclusive recourse, a settled rule or principle; tejaḥ kṣamā vā naikāṃtaṃ kālajñasya mahīpateḥ Śi. 2. 83. — (taṃ, -tena, -tataḥ, -te) ind. 1 solely, exclusively, invariably, always, absolutely. 2 exceeding, quite, wholly, very much; vayamapyekāṃtato niḥspṛhāḥ Bh. 3. 24; duḥkhamekāṃtato vā Me. 109; oft. in comp.; ˚vidhvaṃsin sure or destined to perish; R. 2. 57; ˚bhīru Mu. 3. 5 always timid; so ekāṃtakaruṇa very weak &c. ([Page 0352-c]) 3 alone, apart, privately. ˚bhūta being alone or solitary. ˚mati a. devoted to one object only. ˚vihārin a. a solitary wanderer. ˚suṣamā ‘containing exclusively good years’, a division of time with Jainas. ˚sthita a. staying or remaining apart. — aṃtara a. next but one, separated by one remove; Ś. 7. 27; V. 1. — (raḥ) a kind of fever. — aṃtika a. final, conclusive. — aṃtitvaṃ devotion to one object. — aṃtin a. devoted to one object only. ( — m.) a worshipper of Viṣṇu. — annaṃ one and the same food. (-nnaḥ), -˚ādin a mess-mate. — abdā a heifer one year old. — ayana a. 1 passable for only one (as a foot-path). 2 fixing one's thoughts on one object, closely attentive, intent; see ekāgra. — (naṃ) 1 a lonely or retired place. 2 a meeting. -place, rendezvous. 3 union of thoughts. 4 monotheism. 5 the sole object; sā snehasya ekāyanībhūtā M. 2. 15; ekāyanībhūya Mv. 4 with one accord, unanimously. ˚gata = ekāyana q. v. — arṇavaḥ general flood, universal deluge. — artha a. 1 having one and the same meaning, having the same object in view; Śi. 2. 114. — (rthaḥ) 1 the same thing, object, or intention. 2 the same meaning. 3 N. of a glossary. — avama a. inferior or less by one. — avayava a. made up of the same components. — aśīta or ˚titama a. eighty-first. — aśītiḥ f. eighty-one. — aṣṭakā 1 the first or chief Aṣṭakā after the full moon. 2 the eighth day of the dark fortnight in the month of Māgha (on which a śrāddha is to be performed). — aṣṭhīla a. having one kernel. — (laḥ) N. of a plant (vakavṛkṣa). — ahan (haḥ) 1 the period of one day. 2 a sacrifice lasting for one day. ˚gamaḥ, ˚adhvā a day's journey. — ātapatra a. characterized by only one umbrella (showing universal sovereignty); ekātapatraṃ jagataḥ prabhutvaṃ R. 2. 47. ˚trāṃ bhuvaṃ R. 18. 4; K. 206; ([Page 0353-a]) Śi. 12. 33; V. 3. 19. — ātman a. depending solely on one-self, solitary. — ādeśaḥ one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the ā in ekāyana. — āyu a. 1 providing the most excellent food. 2 the first living being. — āvaliḥ, -lī f. 1 a single string of pearls, beads &c.; ekāvalī kaṃṭhavibhūṣaṇaṃ vaḥ Vikr. 1. 30; latāviṭape ekāvalī lagnā V. 1. 2 (in Rhetoric) a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; sthāpyate'pohyate vāpi yathāpūrvaṃ pararaparaṃ . viśeṣaṇatayā yatra vastu saikāvalī dvidhā .. K. P. 10; cf. Chandr. 5. 103-4; netre karṇātaviśrāṃte karṇau doḥstaṃbhadolitau &c. and Bk. 2. 19. — uktiḥ f. a single expression or word. — uttara a. greater or increasing by one. — udakaḥ (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; Ms. 5. 71. — udaraḥ, -rā uterine, (brother or sister). — udātta a. having one Udātta accent. — uddiṣṭaṃ a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; Ms. 4. 110. — ūna a. less by one, minus one. — ṛc a. consisting of one verse (ṛc). — eka a. one by one, one taken singly, a single one; ekekamapyanarthāya kimu tatra catuṣṭayaṃ H. Pr. 11; R. 17. 43. (-kaṃ) -ekaikaśaḥ, ind. one by one, singly, severally; Ś. 6. 11; ˚kaṃ nirdiśan Ś. 7 pointing to each severally. — oghaḥ a continuous current. — kapāla a. consisting of or contained in one cup. — kara a. (rī f.) 1 doing only one thing. 2 — (rā) one-handed. 3 one-rayed. — kārya a. 1 acting in concert with, cooperating, having made common cause with; co-worker; asmābhiḥ sahaikakāryāṇāṃ Mu. 2; R. 10. 40. 2 answering the same end. 3 having the same occupation. — (ryaṃ) sole or same business. — kālaḥ 1 one time. 2 the same time. — (laṃ, -le) ind. at one time, at one and the same time. ˚bhojanaṃ eating but one meal in any given time. — kālika, — kālīna a. 1 happening once only. ([Page 0353-b]) 2 contemporary, coeval. — kuṃḍalaḥ N. of Kubera; of Balabhadra: and Śeṣa. — kuṣṭhaṃ a kind of leprosy; kṛṣṇāruṇaṃ yena bhaveccharīraṃ tadekakuṣṭhaṃ pravadaṃtyasādhyaṃ Suśr. — kṣīraṃ the milk of one (nurse &c.). — gayyaḥ the Supreme spirit. — guru, -guruka a. having the same preceptor. — (ruḥ, -rukaḥ) a spiritual brother (pupil of the same preceptor). — grāma a. living in the same village. — (maḥ) the same village. — cakra a. 1 having only one wheel. 2 governed by one king only. — (kraḥ) the chariot of the sun. ˚vartin m. sole master of the whole universe, universal monarch. — catvāriṃśat f. forty-one. — cara a. 1 wandering or living alone, alone; Ki. 13. 3; Ki. 3. 53. 2 having one attendant. 3 living unassisted. 4 going together or at the same time. 5 gregarious. — (raḥ) a rhinoceros. — caraṇa a. having only one foot. — cārin a. 1 living alone, solitary. 2 going alone or with one follower only. — (ṇī) a loyal wife. — citta a. thinking of one thing only, absorbed in one object. — (ttaṃ) 1 fixedness of thought upon one object. 2 unanimity; ekacittībhūya H. 1 unanimously; ˚tā fixedness of mind, agreement, unanimity. — ciṃtanaṃ thinking of only one object. — cetas, -manas a. unanimous; see ˚citta. — codana a. resting upon one rule. — (naṃ) referring to in the singular number. — ja a. 1 born alone or single. 2 growing alone (a tree). Pt. 3. 54. 3 alone of its kind. 4 uniform, unchanging. — jaḥ, -jā a brother or sister of the same parents. — janman m. 1 a king. 2 a Śūdra; see ˚jāti below. — jāta a. born of the same parents. — jāti a. 1 once born. 2 belonging to the same family or caste. — (tiḥ) a Śūdra (opp. dvijanman); brāhmaṇaḥ kṣatriyo caiśyastrayo varṇā dvijātayaḥ . caturtha ekajātistu śūdro nārita tu paṃcamaḥ .. Ms. 10. 4; Ms. 8. 270. — jātīya a. of the same kind or family. — jyā the chord of an arc: sine of 30°. — jyotis m. N. of Śiva. — tāna a. concentrated or fixed on one object only, closely attentive; brahmaikatānamanaso hi vasiṣṭhamiśrāḥ Mv. 3. 11. — (naḥ) 1 attention fixed on one object only. 2 ([Page 0353-c]) musical harmony, = ˚tālaḥ. — tālaḥ harmony, accurate adjustment of song, dance, and instrumental music (cf. tauryatrikaṃ). — (lī) an instrument for beating time, any instrument having but one note. — tīrthin a. 1 bathing in the same holy water. 2 belonging to the same religious order; Y. 2. 137. ( — m.) a fellowstudent, spiritual brother. — tejana a. Ved. having only one shaft (an arrow). — triṃśat f. thirty-one; ˚triṃśa 31st. — trikaḥ a kind of sacrifice performed in or lasting for a day. — daṃṣṭraḥ, daṃtaḥ “one-tusked,” epithets of Gaṇeśa. — daṃḍin m. N. of a class of Sannyāsins or beggars (otherwise called haṃsa). They are divided into four orders: -kuṭīcako bahudako haṃsaścaiva tṛtīyakaḥ . caturthaḥ parahaṃsaśca yo yaḥ paścātsa uttamaḥ .. Hārīta. — diś a. living in the same region or quarter. — duḥkhasukha a. sympathising, having the same joys and sorrows. — dṛś, dṛṣṭi a. one-eyed. ( — m.) 1 a crow. 2 N. of Śiva. 3 a philosopher. — dṛśya a. the sole object of vision, alone being worthy of being seen. — dṛṣṭiḥ f. fixed or steady look. — devaḥ the Supreme god. — devata, — de(dai) vatya a. devoted, directed, or offered to one deity. — deśa a. occupying the same place. — (śaḥ) 1 one spot or place. 2 a part or portion (of the whole), one side; ˚avatīrṇā K. 22; tasyaikadeśaḥ U. 4; Mv. 2; vibhāvitaikadeśena deyaṃ yadabhiyujyate V. 4. 17 ‘what is claimed should be given by one who is proved to have got a part of it’; (this is sometimes called ekadeśavibhāvitanyāya). — deśin a. consisting of parts or portions, divided into parts. — deha, -dehin a. 1 having only one body. 2 elegantly formed. — (haḥ) the planet Mercury. — dhanaḥ a kind of jug with which water is taken up at certain religious ceremonies. — (naṃ) 1 an excellent gift. 2 honorific offering. — dhanin a. obtaining an honorific offering. — dharman, -dharmin a. 1 possessing the same properties, of the same kind. 2 professing the same religion. — dhura,-dhurāvaha, — dhurīṇa a. 1 fit for but one kind of labour. 2 fit for but one yoke (as cattle for special burden; P. IV. 4. 79). — dhurā a particular load or ([Page 0354-a]) conveyance. — nakṣatraṃ a lunar mansion consisting of only one star. — naṭaḥ the principal actor in a drama, the manager (sūtradhāra) who recites the prologue. — navataḥ ninety-first. — navatiḥ f. ninety-one. — nātha a. having one master. — (thaḥ) sole master or lord. — nāyakaḥ N. of Śiva. — niścaya a. come to the same conclusion or resolution, having the same aim. — (yaḥ) general agreement or conclusion, unanimity. — niṣṭha a. 1 intently devoted or loyal (to one thing). 2 intently fixed on one object. — netraḥ N. of Śiva; (one-eyed). — pakṣa a. 1 of the same side or party, an associate. 2 partial. — (kṣaḥ) one side or party; ˚āśrayaviklavatvāt R. 14. 34; ˚kṣe in one point of view, in one case. — patika a. having the same husband. — paṃcāśat f. fifty-one. — patnī 1 a faithful wife (perfectly chaste); tāṃ cāvaśyaṃ divasagaṇanātatpara mekapatnīṃ Me. 10. 2 the wife of a man who has no other wives; Ms. 5. 158. 3 the wife of the same man; a co-wife; sarvāsāmekapatnīnāmekā cetputriṇī bhavet Ms. 9. 183. ˚vrataṃ a vow of perfect chastity; kāmekapatnīvrataduḥkhaśīlāṃ Ku. 3. 7. — patrikā the plant Ocimum Gratissimum (gaṃdhapatrā). — pad, -pād a. 1 one-footed, limping, lame. 2 incomplete. — (pād) m. N. of Śiva or Viṣṇu. — (padī) a foot-path (for a single man to walk on). — pada a. 1 one-footed. 2 consisting of or named in one word. — (daṃ) 1 a single step. 2 single or simple word. 3 the time required to pronounce a single word. 4 present time, same time. — (daḥ) 1 a man having one foot. 2 a kind of coitus (ratibaṃdha). — (de) ind. suddenly, all at once, abruptly; nihaṃtyarīnekapade ya udāttaḥ svarāniva Śi. 2. 95; R. 8. 48; K. 45; V. 4. 3. — (dā) a verse consisting of only one Pāda or quarter stanza. — (dī) 1 a woman having one foot. 2 a Gāyatrī consisting of one Pāda. — para a. Ved. an epithet of the dice in which one is decisive or of preeminent importance. — pari ind. one over or under, (a term at dice; cf. akṣapari). — parṇā 1 N. of a younger sister of Durgā. 2 N. of Durgā. 3 a plant having one leaf only. ([Page 0354-b]) — palāśaḥ a single Butea Frondosa. — pāṭalā N. of a younger sister of Durgā. — pāṇaḥ a single wager. — pāta a. happening at once, sudden. — pātin a. 1 sudden. 2 standing alone or solitary. — (nī) i. e. ṛk a verse to be taken by itself or independently of the hymn to which it belongs. — pāda a. 1 having only one foot. 2 using only one foot. — (daḥ) 1 one or single foot. 2 one and the same Pāda. 3 N. of Viṣṇu and Śiva. — pādikā a kind of posture of birds. — piṃgaḥ, -piṃgalaḥ N. of Kubera, having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her). — piṃḍa a. united by the offering of the funeral rice-ball; ˚tā, -tvaṃ consanguinity. — putra a. having only one son. — puruṣaḥ 1 the Supreme being; V. 1. 1. 2 the chief person. — puṣkalaḥ (raḥ) N. of a musical instrument. — prakāra a. of the same kind. — prakhya a. singularly like. — prabhutvaṃ sole sovereignty. — prayatnaḥ one effort (of the voice). — prasthaḥ a measure. — prahārika a. killed by one blow. — prāṇayogaḥ union in one breath. — buddhi a. having only one thought. — bhakta a. 1 serving one master only. 2 worshipping one deity. 3 eating together. — (ktaṃ) N. of a religious ceremony; eating but one meal (a day). ˚vrataṃ eating but once a day as a religious observance. — bhakti a. 1 believing in one deity. 2 firmly devoted. ( — f.) eating but one meal a day. — bhāryā a faithful or chaste wife. — (ryaḥ) one having one wife only. — bhāva a. of the same or one nature. 2 sincerely devoted. 3 honest, sincerely disposed. — (vaḥ) 1 one feeling, the same or unchanged devotion; Pt. 1. 285, Pt. 3. 65. 2 oneness, agreement. — bhūta a. 1 being one, undivided. 2 concentrated, closely attentive. — bhūmaḥ a palace having one floor. — bhojana, -bhukta a. 1 eating but one meal. 2 eating in common. — mati a. 1 fixed on one object. 2 unanimous, thinking in the same way. — manas a. 1 thinking with another, of one thought; ([Page 0354-c]) Mu. 2. 13. 2 fixing the mind upon one object, closely attentive; ekamanāḥ śrotumarhati devaḥ M. 2. — mātra a. of one syllable. — mukha a. 2 having the face directed towards one place or object. 2 having the same aim. 3 having one chief or head. 4 having one door or entrance (as a maṃḍapa). — (khaṃ) 1 gambling. 2 a kind of fruit (rudrākṣaphala). — mūrdhan = ˚mukha q. v. — mūlā = atasī q. v. — yaṣṭiḥ, yaṣṭikā a single string of pearls. — yoni a. 1 uterine. 2 of the same family or caste; Ms. 9. 148. — rajaḥ the plant bhṛṃgarāja. — rasa a. 1 finding pleasure only in one thing, of one flavour; R. 10. 17. 2 of one feeling or sentiment only; sāhasa˚ U. 5. 21 influenced only by rashness; vikrama˚ K. 7; bhāvaikarasaṃ manaḥ Ku. 5. 82; M. 3. 10; Bv. 2. 155; Śi. 6. 26; V. 1. 9. 3 of one tenor, stable, equable; Māl. 4. 7; U. 4, U. 15. 4 solely or exclusively devoted (to one); abalaikarasāḥ R. 9. 43, R. 8. 65. — (saḥ) 1 oneness of aim or feeling. 2 the only flavour or pleasure. — (saṃ) a drama of one sentiment. — rāj,-rājaḥ m. an absolute king. — rātraḥ a ceremony lasting one night. — (traṃ) one night. — rātrika a. lasting or sufficient for one night only. — rāśiḥ 1 a heap, crowd. 2 a sign of the zodiac. ˚bhūta a. collected or heaped together. — rikthin m. a coheir; Ms. 9. 162. — rūpa a. 1 of one form or kind, like, similar; Ki. 8. 2, Ki. 9. 55. 2 uniform, one coloured. — (paṃ) one form or kind; ˚tā uniformity, invariableness. — rūpya a. formed or arising from one. — liṃgaḥ 1 a word having one gender only. 2 N. of Kubera. — (gaṃ) a place in which for five krośas there is but one liṃga (Phallus); paṃcakrośāṃtare yatra na liṃgāṃtaramīkṣyate . tadekaliṃgamākhyātaṃ tatra siddhiranuttamā .. Śabdak. — vacanaṃ the singular number. — varṇa a. 1 of one colour. 2 identical, same. 3 of one tribe or caste. 4 involving the use of one letter (˚samīkaraṇa). — (rṇaḥ) 1 one form. 2 a Brāhmaṇa. 3 a word of one syllable. 4 a superior caste. — (rṇī) beating time, the instrument (castanet); ˚samīkaraṇaṃ an equation involving one unknown quantity. — varṇika a. 1 of one colour. 2 of ([Page 0355-a]) one caste. — varṣikā a heifer one year old. — vastra, -vasana a. having only one garment, in one dress. — (straṃ) a single garment. — vākyaṃ one or unanimous opinion; ekavākyaṃ vivavruḥ R. 6. 85 raised a unanimous cry; ˚tā consistency in meaning, unanimity, reconciling different statements. — vādaḥ 1 a kind of drum or tabor. 2 the unitarian doctrine, monotheism. — vāraṃ, -vāre ind. 1 only once. 2 at once, suddenly. 3 at one time. — viṃśa a. twenty-first; consisting of twenty-one. — (śaḥ) the Ekaviṃśastoma. — viṃśatiḥ f. twenty-one. — vidha a. of one kind; simple. — vilocana a. one-eyed; see ekadṛṣṭi. — viṣayin m. a rival (having a common object or end in view). — vīraḥ a pre-eminent warrior or hero; dharma˚ Mv. 5. 48. — vṛkṣaḥ 1 one tree. 2 a district in which but one tree is seen for 4 Krośas. — vṛt f. heaven. — vṛṃdaṃ 1 a peculiar disease of the throat. 2 one heap or collection. — vṛṣaḥ Ved. the chief bull. — veṇiḥ, -ṇī f. a single braid of hair (worn by a woman as a mark of her separation from her husband &c.); gaṃḍābhogātkaṭhinaviṣamāmekaveṇīṃ kareṇa Me. 92; ˚dharā Ś. 7; dhṛta˚ Ś. 7. 21. — veśman n. a solitary house or room. — vyavasāyin a. following the same profession. — śata a. 101st. — (taṃ) 101. — śapha a. whole-hoofed. — (phaḥ) an animal whose hoof is not cloven (as a horse, ass &c.). — śaṃraṇaṃ the sole recourse or refuge (especially applied to a deity). — śarīra a. of one body or blood, consanguineous. ˚anvayaḥ consanguineous descent. ˚avayavaḥ a descendant in a right line, blood-kinsman. ˚āraṃbhaḥ commencement of consanguinity by the union of father and mother. — śākha a. having one branch. — (khaḥ) a Brāhmaṇa of the same branch or school. — śīrṣan = ˚mukha q. v. — śuṃga a. having one sheath. — (gā) N. of a medicinal plant. — śṛṃga a. having only one horn. — (gaḥ) 1 a unicorn; rhinoceros. 2 N. of Viṣṇu. 3 a class of Pitṛs. 4 a mountain having one top. — śepaḥ a tree having one root. — śeṣaḥ ‘the remainder of one’, a species of ([Page 0355-b]) Dvandva compound in which one of two or more words only is retained; e. g. pitarau father and mother, parents, (= mātāpitarau); so śvaśurau, bhrātaraḥ &c. — śruta a. once heard. ˚dhara a. keeping in mind what one has heard once. — śrutiḥ f. 1 monotony. 2 the neutral accentless tone. — (ti) ind. in a monotonous man ner. — śruṣṭi a. Ved. obedient to one command. — ṣaṣṭa a. sixty-first. — ṣaṣṭiḥ f. sixty-one. ˚tama a. sixtyfirst. — saṃstha a. dwelling in one place; R. 6. 29. — saptata, ˚titama a. seventyfirst. — saptatiḥ f. seventy-one. — sabhaṃ a common place of meeting. — sarga a. closely attentive. — (rgaḥ) concentration. — sahasraṃ 1001 or one thousand. — sākṣika a. witnessed by one. — sārthaṃ ind. together, in one company. — sūtraṃ N. of a small double drum played by a string and ball attached to the body of it. — stomaḥ N. of a soma ceremony. — stha a. 1 being or centred in one place; Ku. 1. 49; Me. 104 v. l. 2 close-standing, standing side by side; Pt. 3. 53. 3 collected, combined. — sthānaṃ one or the same place; ekasthāne prasūte vāk Pt. 4. 5. — haṃsaḥ the chief or highest Haṃsa (an allegorical designation of the soul). — hāyana a. one year old; Māl. 4. 8; U. 3. 28. — (nī) a heifer one year old. — (naṃ) the period of one year.

Originaltext · Deutsch · Worttyp nicht bestimmt

éka ein (mit na kein), einzig, ein und derselbe, gemeinsam; einer von (Gen., Abl. oder —˚) Pl. einige, manche.

Originaltext · Französisch · Adjektiv

eka eka a. numérique (sfx. ka) un; un seul; seul et même; eka l'un ... anya l'autre [même en parlant de deux]; le premier [par opposition aux autres et surtout au dernier]. [Page124-1] — Comp. ekatara; sup. ekatama. M§ 51. Gr. εἷς. ekaka a. seul; solitaire.