yad यद् – wenn; als
Adverb · Partikel · Pronomen · Pronomen rel · Worttyp nicht bestimmt
Wörterbuchquellen
AYI Wörterbuch Adverb · Pronomen · Pronomen rel
Cappeller 1891 Worttyp nicht bestimmt
Originaltext · Englisch · Worttyp nicht bestimmt
yád ·n. sg. of yá (used also as stem °--); as conj. that (after such verbs as say, think, etc.), in order that, as for the fact that; when, if; wherefore, why; as, because, since. Often correl. to tád q.v. -- ádha yád & yadapi although, however; yadvā or else; however, nevertheless; yatsatyam certainly, indeed.
Monier-Williams 1872 Worttyp nicht bestimmt
Originaltext · Englisch · Worttyp nicht bestimmt
yad yad, yas, yā, yad (the actual base of this relative pronoun is ya, except in compounds and in the derivative yadīya; its proper correlative is tad, q. v., but other demonstrative pronouns and pronominals, such as etad, idam, adas, tādṛśa, īdṛśa, sarva, often occur in the correlative clauses; see 3. ya), who, which, what, that, whoever, which- ever, whatever, any. The relative yad often pre- cedes the noun to which it refers, this noun being either put in the same case with the relative or joined with the demonstrative (e. g. yasya narasya buddhiḥ sa balavān or yasya buddhiḥ sa naro balavān, of whatever man there is intellect he is strong); sometimes the relative stands alone, an antecedent noun or pronoun being understood from which it takes its gender and number (e. g. dha- nena kiṃ yo na dadāti, what is the use of wealth [to him] who does not give?); or the relative itself may be dropped (e. g. na karoty a-kāryaṃ tam āryam āhuḥ, they call him honourable [who] does nothing improper to be done). Sometimes the rela- tive yad, with or without its demonstrative, appears to be used redundantly to eke out the metre, or perhaps to give force to the noun with which it is connected, even the neut. sing. being occasionally thus used in connection with words of a different gender and number, and the relative being itself almost untranslatable (e. g. yan maraṇaṃ so 'sya viśrāmaḥ, that very death is his rest; andho jaḍaḥ pīṭha-sarpī saptatyā sthaviraś-ca yaḥ, a blind man, an idiot, a cripple, and a man seventy years old; yat kṣāntiḥ samaye śrutiḥ Śiva Śivety- uktir mano-nirvṛtir asau mukti-mārge sthitiḥ, forbearance, obedience to ordinances, saying ‘Śiva, Śiva,’ contentment of mind, this is continuance on the road of emancipation); and sometimes this redundant or emphatic use of yad causes a sudden change of construction from accusative to nominative (e. g. apoheta rasān aśmano lavaṇaṃ caiva paśavo ye ca, he should avoid liquids, stones, and salt, and all cattle). The relative yad is often repeated to express ‘whoever,’ ‘whatever,’ ‘whichever,’ &c. (e. g. yo yaḥ, whatever man; yā yā, whatever woman; yad yad, whatever thing; yo yo yāvatithaḥ, whichever [is] how many soever degrees, i. e. in proportion as each of which is advanced in the series); or the repetition of yad may be caused by a kind of attraction, the second relative being equivalent to an indefinite pronoun (e. g. yo yasya bhāvaḥ syāt, whatever may be the disposition of any one; yad rocate yasmai, whatever is pleasing to any one); or the relative may be used to express similar inde- finite meanings when joined with kaścit, kaścana, ko 'pi, kaśca, ko vā (e. g. yaḥ kaścit or yaḥ- kaścana, whosoever; yat kiñcit or yat kiñca, whatsoever; yena kenāpy upāyena, by any means whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yasmai kasmai ca, to any one what- ever; yasmin kasmin vā deśe, in any country whatever); or even with a demonstrative pronoun (e. g. yasmai tasmai, to any one whatever; yas- māt tasmāt, from any one, from this or that per- son; yena tena karmaṇā, by any act whatever); or sometimes the relative yad is used alone with the indefinite sense ‘any one,’ &c. (e. g. striyaṃ spṛ- śed yaḥ saṅgrahaṇaṃ smṛtam, should any one touch a woman it is called an adulterous act; yām ajāṃ vṛko hanyāt pāle tat kilviṣam bhavet, if a wolf kill any she-goat the blame must be on the keeper). Yad is also connected in a peculiar manner with the personal pronouns, which, when placed immediately after the relative, appear to derive force or emphasis from this juxtaposition (e. g. yo 'ham, I that very person who; yas tvam, thou that very one who, &c.). Yad in the neut. sing. is used as an adverbial conjunction equivalent to ‘for which reason,’ ‘on which account,’ ‘wherefore,’ ‘since,’ ‘as,’ ‘because,’ ‘when,’ ‘while,’ ‘if,’ ‘with regard to,’ ‘as to,’ &c.; or still oftener as a simple con- junction meaning ‘that,’ especially after the verbs of saying, hearing, &c., or such words as kāma, yukta, āścarya, &c. (e. g. dhīvarair uktaṃ yat — , it was said by the fishermen that — ; śrutaṃ tvayā yat — , it has been heard by thee that — ; āścaryaṃ yat — , it is a wonder that — ); frequently followed by a verb in the indicative (e. g. ayaṃ nūtano nyāyo yad arātiṃ hatvā santāpaḥ kriyate, this is a new doctrine that having killed an enemy remorse is expe- rienced); less frequently in the potential (e. g. eṣa me kāmo yat sa rājyam āpnuyāt, this is my desire that he may obtain the kingdom); yad api, although; yac-ca, that (according to Pāṇ. III. 3, 148, with potential, after expressions of impossibility, disbelief, hope, disregard, reproach, and wonder, e. g. na śrad-dadhe yac-ca tatra-bhavān vṛṣalaṃ yā- jayet, I do not believe that your Highness will allow a Śūdra to sacrifice); yad vā, or, or else, whether, (in the writings of commentators yad vā generally occurs when an alternative reading or meaning is proposed, and may commonly be translated by ‘or,’ ‘or else’): in philosophical writings yaḥ is said to be used as a synonymn for puruṣaḥ: [cf. Zend ya: Gr. ὅ-ς, ἥ, ὅ, ἵνα, ὡς: Goth. ja-bai, ‘if;’ jau, ‘whether:’ Lith. ji-s, ‘he;’ ji, ‘she;’ ju, ‘it:’ Slav. i, ja, je.]
Petersburger 1855 Partikel
Originaltext · Deutsch · Partikel
yad (von 1. ya) 1〉 nom. und acc. sg. neutr. von ya und als Thema am Anf. von compp.; s. u. 1. ya. — 2〉 indecl. Einfluss auf den Ton des verbi finiti P. 8,1,30. P. 8,1,56. a〉 dass: vi̱duṣṭè a̱sya vī̱ryàsya pū̱rava̱ḥ puro̱ yadìndrā̱vātìraḥ ṚV. 1,131,4. ṚV. 7,61,2. etattu na pare cakrurnāpare jātu sādhavaḥ . yadanyasya pratijñāya punaranyasya dīyate .. M. 9,99. yatsā tena parityaktā tatra na kroddhumarhasi MBH. 3,2753. RAGH. 1,63. tvayā hi me bahu kṛtam — yadbhartrāhaṃ sameṣyāmi śīghrameva MBH. 3,2763. MBH. 3,2935. MBH. 3,2937. MBH. 3,2967. fg. PAT._zu_P. 7,4,77. Spr. 455. Spr. 1811. Spr. 2338. Spr. 2346. Spr. 4676. ŚĀK. 35. ŚĀK. 38. ŚĀK. 99. ŚĀK. 136. ŚĀK. 163. ŚĀK. 65,3. RAGH. 1,27. RAGH. 2,40. RAGH. 12,43. KATHĀS. 3,64. HIT. 12,10. HIT. 19,4. HIT. 24,11. LA. (III) 6,19. fgg. nṛśaṃsaṃ yat MBH. 3,2371. idamatyadbhutaṃ cātra cakārajaghāna yat MBH. 3,15768. eṣa me prathamaḥ kalpo yat mit folg. potent. R. 2,52,58. eṣa me paramaḥ kāmo yat mit folg. potent. R. 6,97,13, eben so nach kāla, samaya, velā P. 3,3,168. yuktam und ayuktaṃ yat R. 4,16,49. āścaryaṃ yat KATHĀS. 17,28. eṣaiva mahatī lajjā yat RĀJA-TAR. 4,84. cintā me putra yadbhāryā sadṛśī nāsti te kvacit KATHĀS. 3,57. duṣkaraṃ kriyate tvayā — yadyāsi vijanaṃ vanam R. 2,34,35. MBH. 3,2673. kiṃ tavāpakṛtaṃ mayā yadahaṃ tāḍitastvayā DAŚ. 1,36. atastu kiṃ duḥkhataraṃ yadahaṃ jīvitakṣaye . nahi paśyāmi dharmajñaṃ rāmam DAŚ. 2,64. MBH. 1,5878. MBH. 1,5903. MBH. 1,6196. fg. sthānāni kiṃ himavataḥ pralayaṃ gatāni yatsāvamānaparapiṇḍaratā manuṣyāḥ Spr. 807. viyoge ko bhedastyajati na jano yatsvayamamūn Spr. 243. kiṃ yanna vetsi tvam wie kommt es, dass du es nicht weisst? KATHĀS. 52,281. na kila śrutaṃ yuvābhyāṃ yat ŚĀK. 78,18. janāstvalakṣayanyatsa svayaṃ pīṭhamavātarat RĀJA-TAR. 3,458. abhijānāsi devadatta yatkāśmīreṣvavasāma P. 3,2,113, Sch. smarasi devadatta yatkāśmīreṣu vatsyāmastatraudanaṃ bhokṣyāmahe P. 3,2,114, Sch. tadvacaḥ . yadahaṃ putraśokena saṃtyajiṣyāmi jīvitam DAŚ. 2,58. vaktavyaṃ yadiha mayā hatā priyeti MṚCCH. 167,12. ete pakṣiṇa evaṃ vadanti . yadasmākaṃ rājā kiṃ kariṣyati . na kasyāpyāvāsaṃ dadmaḥ PAÑCAT. 175,13. PAÑCAT. 227,7. HIT. 110,3. HIT. 120,12, v. l. LA. (III) 8,2. LA. (III) 38,2. so dass BHĀG. P. 1,1,1. — b〉 was das betrifft, dass: eko 'hamasmītyātmānaṃ yattvaṃ kalyāṇa manyase . nityaṃ sthitaste hṛdyeṣa puṇyapāpekṣitā muniḥ .. Spr. 563. balinaṃ manyase yaccāpyātmānam — jñāsyasyadya samāgamya mayātmānaṃ balādhikam MBH. 1,5996. tadyadapa upaspṛśatyamedhyo vai puruṣaḥ ŚAT. BR. 1,1,1,1. ŚAT. BR. 1,1,1,6. ŚAT. BR. 1,2,1,22. yadvijṛmbhate tadvidyotate ŚAT. BR. 10,6,4,1. — c〉 weshalb: kimāgà āsa̱ yatsto̱tāra̱ṃ jighā̀ṃsasi ṚV. 7,86,4. śrūyatāṃ yadasmi hariṇā bhavatsakāśaṃ preṣitaḥ ŚĀK. 95,1. wessentwegen MBH. 3,2571. fg. — d〉 wann, als: yatsāno̱ḥ sānamu̱rùhat ṚV. 1,10,2. yaddha̱ yāntìṃ ma̱ruta̱ḥ sahà bruva̱te 'dhva̱nnā ṚV. 37,13. ṚV. 39,3. ṚV. 7,3,6. ṚV. 5,3. ṚV. 19,2. ṚV. 25,1. ṚV. 30,3. ṚV. 55,2. yadī̀mā̱śurvahàti ṚV. 66,14. ṚV. 1033,3. ṚV. 7,4. yadatra śiṣṭaṃ rasinaḥ sutasya yadindro apibat was übrig blieb, als: Indra getrunken hatte, AIT. BR. 7,33. — e〉 wenn, wofern: yadìndra̱ yāvàta̱stvame̱tāvàda̱hamīśī̀ya ṚV. 7,32,18. ṚV. 7,40,1. ṚV. 1,38,4. ṚV. 8,10,1. ṚV. 8,5,6. tasya dvāvanadhyāyau yadātmāśuciryaddeśaḥ ĀŚV. GṚHY. 3,4,7. AV. 6,120,1. AV. 12,4,9. sa yadidaṃ purā mānuṣīṃ vācaṃ vyāharet ŚAT. BR. 1,1,4,9. ŚAT. BR. 14,5,4,2. KAUṢ. UP. 3,8. tyasya rājā mūrdhānaṃ vipātayatādyadito 'yāsya āṅgiraso 'nyenodagāyat ŚAT. BR. 14,4,1,26. mūrdhā te vipatiṣyadyanmāṃ nāgamiṣyaḥ CHĀND. UP. 5,12,2. CHĀND. UP. 5,15,2. — f〉 weil, da AK. 3,5,3. H. 1537. MED. avy. 39. M. 1,10. M. 1,17. M. 2,147. Spr. 4492. MBH. 1,5589. MBH. 3,2221. MBH. 3,2244. MBH. 3,15784. R. 1,55,27. R. 1,59,17. R. 1,64,12. R. 2,55,11. R. 2,68,2. R. 2,74,25. DAŚ. 1,39. DAŚ. 2,7. DAŚ. 2,51. Spr. 2336. Spr. 2398. RAGH. 1,87. ŚĀK. 21. ŚĀK. 138. ŚĀK. 182. ŚĀK. 9,13, v. l. ŚĀK. 107,2. KATHĀS. 18,173. KATHĀS. 52,76. HIT. 6,3. HIT. 40,22. NAIṢ. 22,46. — g〉 auf dass, damit: laṅkāyāṃ yattu paśyeyamabhiṣiktaṃ vibhīṣaṇam . vṛtastato hariśreṣṭhairājagāma sahānugaḥ .. R. 6,97,10. kiṃ nu śakyaṃ mayā kartuṃ yatte na krudhyate nṛpaḥ MBH. 1,5921. — h〉 yadapi obgleich MEGH. 28. — i〉 yadu wie — evam so ŚVETĀŚV. UP. 5,4. — k〉 yacca dass mit potent. nach nicht für möglich halten, nicht glauben (hoffen), nicht leiden, tadeln, Wunder P. 3,3,147. fgg. VOP. 25,14. na śraddadhe (na marṣaye, garhāmahe, āścaryametat) yacca tatrabhavānvṛṣalaṃ yājayet P., Sch. Vgl. MED. avy. 39. — l〉 yadvā α〉 oder TRIK. 3. TRIK. 4,4. Spr. 289. RĀJA-TAR. 4,59. RĀJA-TAR. 5,441 und überaus häufig bei den Commentatoren. — β〉 entweder dass: na caitadvidmaḥ kataranno garīyo yadvā jayema yadi vā no jayeyuḥ BHAG. 2,6.
Böhtlingk 1879 Partikel · Worttyp nicht bestimmt
Originaltext · Deutsch · Partikel
yád — 1〉 Nom. und Acc. Sg. n. und am Anfange eines Comp. was, welches; s. u. 1. ya — 2〉 Conj. — a〉 dass. Nach sagen, denken u. s. w. vor einer directen Rede und zwar in der Regel ohne nachfolgendes iti PAÑCAT. 160,24. PAÑCAT. 172,7. PAÑCAT. 213,18. PAÑCAT. 218,2. PAÑCAT. 236,2. — b〉 so dass. — c〉 was das betrifft, dass. — d〉 weshalb, wessentwegen. — e〉 wann, als. — f〉 wenn, wofern Chr. 33,18. Chr. 39,10. Nach DELBRÜCKʼs Beobachtungen in den Brāhmaṇa mit Potent. bei einer nicht eintretenden Voraussetzung. — g〉 weil, da Chr. 21,19. Chr. 28,25. Chr. 28,29. Chr. 31,9. — h〉 auf dass, damit PAÑCAT. 160,17. — i〉 ádha yád wenn auch, obschon ṚV. 1,167,2. 169,6. 186,9. — k〉 yadapi wenn auch, obgleich. — l〉 yadu wie — evam so. — m〉 yaduta — α〉 = 2〉a〉 BĀLAR. 18,13. 87,7. 99,23. 115,14. — β〉 nämlich, und zwar KĀRAṆḌ. 66,7. — n〉 yatkila = 2〉a〉 PRASANNAR. 9,10. — o〉 yacca — α〉 wenn nämlich, und zwar CARAKA. 2,3. — β〉 *dass mit Potent. nach nicht für möglich halten, nicht glauben (hoffen) nicht leiden, tadeln, Wunder. — p〉 yadvā — α〉 oder BĀLAR. 132,13. — β〉 jedoch, indessen BĀLAR. 8,1. 29,14. 30,6. 35,3. — γ〉 mit folgendem yadi vā wenn — oder wenn.
Originaltext · Deutsch · Worttyp nicht bestimmt
yad V. yacca-yacca sowohl — als auch DIVYĀVAD. 77,7. [Nachtrag, Band 7]
Apte 1890 Partikel · Pronomen
Originaltext · Englisch · Partikel · Pronomen
yad pron. a. (Nom. sing. m. yaḥ, f. yā, yat-d n.) The relative pronoun corresponding to ‘who’, ‘which’ or ‘what’ in English. (a) Its proper correlative is tad; yasya buddhibalaṃ tasya; but sometimes idaṃ, adas, etad, take the place of tad; sometimes the relative is used alone, its antecedent ([Page 0887-c]) being supplied from the context. Not unfrequently two relatives are used in the same sentence; yā yasya yujyate bhūmikrā tāṃ khalu bhāve na tathaiva sarve vargyāḥ pāṭhitāḥ Māl. 1; yadeva rocate yasmai bhavet tat tasya suṃdaram. (b) When repeated, the relative pronoun has the sense of ‘totality’, and may be translated by ‘whoever’, ‘whatever’, in which case the correlative pronoun is generally repeated; yo yaḥ śastraṃ vibharti svabhujagurubalaḥ pāṃḍavīnāṃ camūnāṃ… krodhāṃdhastasya tasya svayamiha jagatāmaṃtakasyāṃtakohaṃ Ve. 3. 30; kriyate yadyadeṣā kathayati U. 1; yaṃ yaṃ paśyasi tasya tasya purato mā brūhi dīnaṃ vacaḥ Bh. 2. 51. When joined with the interrogative pronoun or its derivatives with or without the particles cid, cana, vā, or api, it expresses the sense of ‘whatever’, ‘any whatsoever,’, ‘any’; suto vā sūtaputro vā yo vā ko vā bhavāmyahaṃ Ve. 3. 33; yena kena prakāreṇa anyhow, somehow or other; yatra kutrāpi, yo vā ko vā, yaḥ kaścana &c.; yatkiṃcidetad ‘this is a mere trifle’; yāni kāni ca mitrāṇi &c. — ind. As an indeclinable yad is frequently used 1 to introduce a direct or subordinate assertion with or without iti at the end; satyoyaṃ janapravādo yatsaṃpatsaṃpadamanubadhnātīti K. 73; tasya kadācicciṃtā samutpannā yadarthotpattyupāyāściṃtanīyāḥ kartavyāśca Pt. 1. 2 or in the sense of ‘because,’ ‘since’; priyamācarita late tvayā me… yadiyaṃ punarapyapāṃganetrā parivṛttārdhamukhī mayādya dṛṣṭā V. 1. 17; or kiṃ śeṣasya bharavyathā na vaṣuṣi kṣmāṃ na kṣipatyeṣa yat Mu. 2. 18; R. 1. 27, R. 1. 87; in this sense yad is often followed by tad or tataḥ as its correlative; see N. 22. 46. Comp. — api ind. although, though; vakraḥ paṃthā yadapi bhavataḥ Me. 27. — arthaṃ, -arthe ind. 1 for which, wherefore, why, on which account; śrūyatāṃ yadarthamasmi hariṇā bhavatsakāśaṃ preṣitaḥ Ś. 6; Ku. 5. 52. 2 since, because; nūnaṃ daivaṃ na śakyaṃ hi purupeṇātivartitum . yadarthaṃ yatnavāneva na labhe vipratāṃ vibho .. Mb. — kāraṇaṃ, — kāraṇāt ind. 1 wherefore, on which account. 2 since, because. — kṛte ind. wherefore, why, for which person or thing. — bhaviṣyaḥ a fatalist (one who says ‘what will be will be’); Pt. 1. 318. — vā ind. or ([Page 0888-a]) else, whether; naitadvidmaḥ kataranno garīyo yadvā jayema yadi vā no jayeyuḥ Bg. 2. 6; (often used by commentators in suggesting an alternative meaning). — vṛttaṃ an adventure. — satyaṃ ind. to be sure, to speak the truth, truly, forsooth; amaṃgalāśaṃsayā vo vacanasya yatsatyaṃ kaṃpitamiva me hṛdayaṃ Ve. 1; Mu. 1; Mk. 4.
Cappeller 1887 Worttyp nicht bestimmt
Originaltext · Deutsch · Worttyp nicht bestimmt
yad́ = Pron.-St. ya (˚—), u. Nom. Acc. Sgl. von dems., als Conj. dass, so dass, auf dass, damit, was das betrifft dass, weshalb, wann, als, wenn, weil, da. yadapi wenn auch, obgleich; yadvā oder, jedoch, indessen.
Burnouf 1866 Worttyp nicht bestimmt
Originaltext · Französisch · Worttyp nicht bestimmt
yad yad euph. pour yat, cf. ya.
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SiSa 4.108 Segment 9
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SiSa 4.110 Segment 1
SiSa 5.223-5.233: Praxis im Leben 4 Fundstellen
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SiSa 5.223 Segment 4
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SiSa 5.230 Segment 8
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SiSa 5.232 Segment 10
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SiSa 5.233 Segment 1
SiSa 5.234-5.252: Tripurā-Mantra 4 Fundstellen
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SiSa 5.234 Segment 4
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SiSa 5.242 Segment 4
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SiSa 5.243 Segment 5
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SiSa 5.243 Segment 6
SiSa 5.253-5.260: Haushalter-Abschluss 2 Fundstellen
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SiSa 5.255 Segment 1
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SiSa 5.256 Segment 5
SS 1 Fundstelle
SVU 67 Fundstellen
SVU 2.17: Verehrung der Gegenwart in allem 5 Fundstellen
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SVU 3.1-3.4: Der eine Rudra 5 Fundstellen
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Weitere 16 Quelltextseiten
SVU 3.5-3.6: Rudras heilvolle Gestalt 2 Fundstellen
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SVU 3.10-3.12: Das gestaltlose Licht 3 Fundstellen
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SVU 3.13-3.18: Im Herzen und in der Welt 4 Fundstellen
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SVU 4.1-4.5: Der Eine in allen Formen 2 Fundstellen
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SVU 4.6-4.10: Zwei Vögel und Māyā 4 Fundstellen
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SVU 4.11-4.16: Der verborgene Schöpfer 7 Fundstellen
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SVU 4.17-4.22: Erkenntnis und Schutz 4 Fundstellen
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SVU 5.1-5.6: Der Herr der Weltursprünge 7 Fundstellen
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SVU 5.7-5.11: Die wandernde Seele 4 Fundstellen
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SVU 6.1-6.6: Herr der Weltentfaltung 4 Fundstellen
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SVU 6.7-6.13: Der Herr aller Herren 4 Fundstellen
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VBT 24 Fundstellen
Weitere 8 Quelltextseiten
VBT 121–129: Hingabe und Loslassen 5 Fundstellen
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